Beware of Moths

mothI try not to hate moths. They’re obviously not so pretty as butterflies, but I remind myself that’s not their fault. They’re a nuisance around the porch lights on summer evenings, but that’s instinct, not choice.

I strive to see the best in moths, like C.S. Lewis, who was able to capitalize on their impulsiveness in his 1933 poem, “The Naked Seed.”

Oh, thou that art unwearying, that dost neither sleep

      Nor slumber, who didst take

All care for Lazarus in the careless tomb, oh keep

      Watch for me till I wake.

If thou think for me what I cannot think, if thou

      Desire for me what I

Cannot desire, my soul’s interior Form, though now

      Deep-buried, will not die,

—No more than the insensible dropp’d seed which grows

      Through winter ripe for birth

Because, while it forgets, the heaven remembering throws

      Sweet influence still on earth,

—Because the heaven, moved moth-like by thy beauty, goes

      Still turning round the earth.

I really want to give moths the benefit of the doubt . . . but that’s become virtually impossible since I learned some of them are vampiric!

Before we consider their blood-sucking rituals, I want to share a traumatic moth encounter my wife and I experienced several years ago when we lived in Eastern Washington.

We had a huge fragrant collection of plants that ran across nearly the whole of the front of our house. There was a bush at the far end, and some delightful quail nested there. The flowers brought us other welcome guests. Hummingbirds would crowd around them as sun was setting, and savor their nectars.

We loved watching them hover near the blooms, and wondered precisely what species of hummingbirds they were, since they were slightly smaller than the ones we were accustomed to.

One day I was getting a close up view of their activity and I saw something that shattered my sense of reality. Instead of a beak, these hummingbirds had tongues that curled and uncurled, not unlike those “party horns” that children blow at celebrations.

My wife said I had to be imagining what I’d seen. I assured her that I hadn’t seen anything like this in the scifi shows I regularly watched, and I was pretty sure that these abominations weren’t hummingbirds.

Eventually I persuaded her to look for herself, and she too was aghast at the question of what they might be. Some of you already know, because you’ve had the misfortune of growing up where these creepy things thrive. For the rest of you—the fortunate ones who’ve been spared the curse of hemaris sphinx moths—let me assure you, their maladapted proboscises are grotesque.

I thought they were the worst thing the world of the moths had to offer. (Well, aside from the 1961 Japanese film “Mothra.”)

That’s what I thought, until recently, when I learned that some misbegotten moths had followed mosquitoes in their descent into parasitical evil by drinking the blood of other creatures.

The calyptra moths are another proof of the fall. No longer do they flutter around from plant to plant, seeking sustenance as a proper herbivore. The aptly named “vampire moth” has chosen to adapt its proboscis to pierce the skin of other animals such as buffaloes . . . and human beings.

In the equal opportunity world of the corruption of the natural order, while female mosquitoes drink blood, it is male moths that do so. Apparently, they’ve already infested Malaysia, the Urals and Southern Europe. Now they are adjusting to the climate of Scandinavia. The question arises, where can be we safe from these monsters?

Returning to C.S. Lewis, he records an incident that occurred in Narnia involving mistaken identity.

It is a very funny thing that the sleepier you are, the longer you take about getting to bed; especially if you are lucky enough to have a fire in your room. Jill felt she couldn’t even start undressing unless she sat down in front of the fire for a bit first. And once she had sat down, she didn’t want to get up again. She had already said to herself about five times, “I must go to bed,” when she was startled by a tap on the window.

She got up, pulled the curtain, and at first saw nothing but darkness. Then she jumped and started backward, for something very large had dashed itself against the window, giving a sharp tap on the glass as it did so. A very unpleasant idea came into her head—“Suppose they have giant moths in this country! Ugh!”

But then the thing came back, and this time she was almost sure she saw a beak, and that the beak had made the tapping noise. “It’s some huge bird,” thought Jill. “Could it be an eagle?” She didn’t very much want a visit even from an eagle, but she opened the window and looked out. Instantly, with a great whirring noise, the creature alighted on the window-sill and stood there filling up the whole window, so that Jill had to step back to make room for it. It was the Owl. (The Silver Chair).

Fortunately for Jill, and the rest of the children who visited Narnia, there is no record of them ever encountering giant moths . . . vampire moths . . . or moths deceptively impersonating hummingbirds.

_____

Note: The monster moth pictured above is not (to my knowledge) a blood or flesh eater. But I still wouldn’t want one that size landing on my shoulder.

The Lion’s Command

crowned lionI recently had a few free moments while waiting for a flight, and I decided to revisit that enjoyable childhood treasure, Aesop’s Fables. It had been many years since I explored them, and I found the following tale particularly entertaining.

Aesop may have been a fable himself. Aristotle refers to him as an historical figure, but since Aesop supposedly lived three centuries before the philosopher’s day, he had already transformed into a legend.

Plutarch describes Aesop’s death as occurring when he was thrown from a cliff during a failed diplomatic mission. Presumably after insulting the city of Delphi, they accused him of stealing some temple items. (Perhaps he tried to be too witty for his own good.)

Whether he was an actual person or not, the anecdotes that have accreted around his name have entertained countless generations. On now to the story that captured my imagination.

The Kingdom of the Lion

The beasts of the field and forest had a Lion as their king. He was neither wrathful, cruel, nor tyrannical, but just and gentle as a king could be. During his reign he made a royal proclamation for a general assembly of all the birds and beasts, and drew up conditions for a universal league, in which the Wolf and the Lamb, the Panther and the Kid, the Tiger and the Stag, the Dog and the Hare, should live together in perfect peace and amity.

The Hare said, “Oh, how I have longed to see this day, in which the weak shall take their place with impunity by the side of the strong.” And after the Hare said this, he ran for his life.

The Moral: Saying something does not make it so. (Aesop’s Fables).

Although Aesop’s Lion bears a resemblance to C.S. Lewis’ own vision, he is no Aslan. Both are the kings of their respective domains. Both dictate that there be peace among their subjects.

Aslan alone, though, can make this pacific vision reality. And, because sin had entered Narnia, he had to do it by creating a new Narnia. The amazing story of the conclusion of the temporary and inauguration of the eternal is told in The Last Battle. The original plan, recorded in The Magician’s Nephew, was that the creatures live in divine harmony.

The chosen beasts who remained were now utterly silent, all with their eyes fixed intently upon the Lion. The cat-like ones gave an occasional twitch of the tail but otherwise all were still. For the first time that day there was complete silence . . .

The Lion, whose eyes never blinked, stared at the animals as hard as if he was going to burn them up with his mere stare. And gradually a change came over them. The smaller ones— the rabbits, moles, and such-like— grew a good deal larger. The very big ones— you noticed it most with the elephants— grew a little smaller. Many animals sat up on their hind legs. Most put their heads on one side as if they were trying very hard to understand.

The Lion opened his mouth, but no sound came from it; he was breathing out, a long, warm breath; it seemed to sway all the beasts as the wind sways a line of trees. Far overhead from beyond the veil of blue sky which hid them the stars sang again; a pure, cold, difficult music. Then there came a swift flash like fire (but it burnt nobody) either from the sky or from the Lion itself, and every drop of blood tingled in the children’s bodies, and the deepest, wildest voice they had ever heard was saying:

“Narnia, Narnia, Narnia, awake. Love. Think. Speak. Be walking trees. Be talking beasts.”

Such love and harmony would not last. Just as in our own world, selfishness and idolatry came to reign. Lewis recognized sin’s corruption cannot be bandaged. It needs to be excised. A broken vessel can be repaired, but it can never regain the purity of its origin without miraculous intervention.

That’s why Christians—who believe in the “resurrection of the (physical) body”—know that these restored bodies will be new.

There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. It is sown a natural body; it is raised a spiritual body. . . . The first man [Adam] was from the earth, a man of dust; the second man [Christ] is from heaven.

As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven. (First Corinthians 15:40f).

Just as Aesop’s lion commanded, and Lewis’ Aslan ordained, the Messianic age will one day arrive. And when it does, “The wolf and the lamb shall graze together; the lion shall eat straw like the ox, and dust shall be the serpent’s food” (Isaiah 65:25).

The Moral: When God says something, that does make it so.

Coffee or Tea for C.S. Lewis and Me

Screenshot 2014-02-03 22.27.31The older I grow, the more important coffee becomes. Spending the last past two weekends ensconced in the doctoral program of a Midwestern seminary near the polar vortex has merely reinforced that fact.

Coffee versus tea. It is the perennial international battle between caffeinated beverages. C.S. Lewis, famously, weighed in on the side of tea. (That’s no surprise, given the historic hold Camellia sinensis’ on British taste buds.)

One of Lewis’ most frequently quoted aphorisms is, after all: “You can never get a cup of tea large enough or a book long enough to suit me.”

In Studies in Medieval and Renaissance Literature Lewis alludes to this cultural preference. In a passage discussing different ways of experiencing foreign customs, he describes the quintessential “bad tourist.”

One man carries his Englishry abroad with him and brings it home unchanged. Wherever he goes he consorts with the other English tourists. By a good hotel he means one that is like an English hotel. He complains of the bad tea where he might have had excellent coffee.

Despite their preference for tea, as the quotation above reveals that many Brits enjoy a good cup of coffee. Lewis himself loved a good cup at appropriate moments. In a 1939 letter to his brother Warnie, he mentions his need for a caffeine jolt prior to proctoring examinations.

My colleague Bone asked me to lunch with him at St John’s prior to an afternoon’s invigilation. I’ve known him quite good company: on this occasion, however, he spoke in almost a whisper and very seldom, and while other people were eating all round us (this was in John’s) nothing arrived for us till I was ‘nearly sick’ with hunger and embarrassment.

When at last we’d had some chicken another pause ensued, during which, almost in desperation for something to say, I asked him for the cheese, only to be told in sepulchral tones that there was a sweet coming. It came. Another pause.

Desperate for my coffee, I said presently that I supposed I’d better be getting along: my host, after pondering this for a minute or two, replied yes, he supposed I had. On our way out he stopped at the other end of the table and introduced me to a jolly old man as his father Sir Muirhead Bone. Now can it be that the mere paternal presence explains the whole business? One can imagine such things! Anyway I went off to my 3 hours’ invigilating without any coffee.

While we’re considering the role of coffee in the life of the Oxford don, I thought it might be an interesting exercise to search the Chronicles of Narnia to see if the drink is mentioned there. I uncovered several, the last of which is particularly delightful.

From The Horse and His Boy.

By the time Shasta had finished his porridge, the Dwarf’s two brothers (whose names were Rogin and Bricklethumb) were putting the dish of bacon and eggs and mushrooms, and the coffee pot and the hot milk, and the toast, on the table. It was all new and wonderful to Shasta for Calormene food is quite different. He didn’t even know what the slices of brown stuff were, for he had never seen toast before. He didn’t know what the yellow soft thing they smeared on the toast was, because in Calormen you nearly always get oil instead of butter.

And the house itself was quite different from the dark, frowsty, fish-smelling hut of Arsheesh and from the pillared and carpeted halls in the palaces of Tashbaan. The roof was very low, and everything was made of wood, and there was a cuckoo-clock and a red-and -white checked tablecloth and a bowl of wild flowers and little curtains on the thick-paned windows. It was also rather troublesome having to use dwarf cups and plates and knives and forks.

This meant that helpings were very small, but then there were a great many helpings, so that Shasta’s plate or cup was being filled every moment, and every moment the Dwarfs themselves were saying, “Butter please ,” or “Another cup of coffee ,” or “I’d like a few more mushrooms,” or “What about frying another egg or so?” And when at last they had all eaten as much as they possibly could the three Dwarfs drew lots for who would do the washing-up, and Rogin was the unlucky one.

From Prince Caspian.

They breakfasted at last in another of the dark cellars of Aslan’s How. It was not such a breakfast as they would have chosen, for Caspian and Cornelius were thinking of venison pasties, and Peter and Edmund of buttered eggs and hot coffee, but what everyone got was a little bit of cold bear-meat (out of the boys’ pockets), a lump of hard cheese, an onion, and a mug of water. But, from the way they fell to, anyone would have supposed it was delicious.

From The Silver Chair.

Breakfast was scrambled eggs and toast and Eustace tackled it just as if he had not had a very large supper in the middle of the night. “I say, Son of Adam,” said the Faun, looking with a certain awe at Eustace’s mouthfuls. “There’s no need to hurry quite so dreadfully as that. I don’t think the Centaurs have quite finished their breakfasts yet.”

“Then they must have got up very late,” said Eustace. “I bet it’s after ten o’clock.”

“Oh no,” said Orruns. “They got up before it was light.”

“Then they must have waited the dickens of a time for breakfast,” said Eustace.

“No, they didn’t,” said Orruns. “They began eating the minute they awoke.”

“Golly!” said Eustace. “Do they eat a very big breakfast?”

“Why, Son of Adam, don’t you understand? A Centaur has a man-stomach and a horse-stomach . And of course both want breakfast. So first of all he has porridge and pavenders and kidneys and bacon and omelette and cold ham and toast and marmalade and coffee and beer.

“And after that he attends to the horse part of himself by grazing for an hour or so and finishing up with a hot mash, some oats, and a bag of sugar. That’s why it’s such a serious thing to ask a Centaur to stay for the weekend. A very serious thing indeed.”

I occasionally wonder what it would have been like to have shared a pint with Lewis at the Eagle and Child. Magnificent, to be sure.

But perhaps better still would have been to share a conversation in his study or home over a simple cup of coffee (or tea). After all, just as a good meal establishes the mood for jovial discussion, so too can a soothing warm “brew” whet one’s desire to share an intimate conversation.

Return to Narnia

Chauvet Quote

Great news for all fans of Narnia—after a three year delay, it’s just been announced that they will be making a film based on The Silver Chair!

Voyage of the Dawn Treader was released in 2010, although it seems to many of us even more time has passed. And, due to the vagaries of film making, the fourth title in the series may not see the screen until 2018. However, there is additional good news too.

Most fans will be happy to learn that the new partner in the production is Mark Gordon. Among the films and shows Gordon has produced are Saving Private Ryan, The Patriot, Speed, The Day After Tomorrow and Grey’s Anatomy. Gordon is quoted as saying:

Like many readers, both young and old, I am a huge fan of C.S. Lewis’ beautiful and allegorical world of Narnia. These fantasy stories inspire real-world passion among millions of devoted fans around the world. As we prepare to bring the next book to life, we are humbled and excited to contribute to the outstanding legacy of Narnia.

Lewis’ son, Doug Gresham, will continue to work on the project, and strive to maintain fidelity to the author’s vision.

The Silver Chair offers a fascinating tale, much of which takes place in a subterranean realm. I’m certain the cinematography will be spectacular.

The story marks the return of Eustace Scrubb and the addition of a classmate, Jill Pole. The other major character—aside from Aslan, of course—is Puddleglum, a taciturn Marsh-wiggle. (We named the pond on our property in his honor, enjoying the alliteration.)

As the script is written, I’m most concerned about how Puddleglum will be portrayed. He’s not a cartoon character, although much that he says in utter seriousness comes across as slightly silly.

Much of the “humor” comes from the fact that Puddleglum is the archetypal pessimist, as I’ll illustrate in a moment. I just hope they don’t pursue the all too common path of setting him up as comic relief (à la Jar Jar Binks).

Puddleglum, in fact, is the hero of the story. He leads the young children on their dangerous mission to locate the son and heir of King Caspian (who we met in the two previous films). Here are a few quotations from the courageous Marsh-wiggle.

Good morning Guests . . . Though when I say good I don’t mean it won’t probably turn to rain or it might be snow, or fog, or thunder. You didn’t get any sleep, I daresay.

. . . but I’d better not tell you that story. It might lower your spirits, and that’s a thing I never do.

The bright side of it is . . . that if we break our necks getting down the cliff, then we’re safe from being drowned in the river.

Life isn’t all fricasseed frogs and eel pie.

In the climatic confrontation with the Queen of the Underland, Puddleglum champions the truth in this amazing scene.

One word, Ma’am . . . All you’ve been saying is quite right, I shouldn’t wonder. I’m a chap who always liked to know the worst and then put the best face I can on it. So I won’t deny any of what you said. But there’s one more thing to be said, even so. Suppose we have only dreamed, or made up, all those things–trees and grass and sun and moon and stars and Aslan himself. Suppose we have. Then all I can say is that, in that case, the made-up things seem a good deal more important than the real ones. Suppose this black pit of a kingdom of yours is the only world. Well, it strikes me as a pretty poor one.

And that’s a funny thing, when you come to think of it. We’re just babies making up a game, if you’re right. But four babies playing a game can make a play-world which licks your real world hollow. That’s why I’m going to stand by the play world.

I’m on Aslan’s side even if there isn’t any Aslan to lead it. I’m going to live as like a Narnian as I can even if there isn’t any Narnia. So, thanking you kindly for our supper, if these two gentlemen and the young lady are ready, we’re leaving your court at once and setting out in the dark to spend our lives looking for Overland. Not that our lives will be very long, I should think; but that’s a small loss if the world’s as dull a place as you say.

Simply rereading these words has whet my hunger for the new addition to the Narnian cinematic canon. May it arrive soon.

During the next few years, as a script is written, the cast is chosen and the various scenes are filmed and edited, join me in offering an occasional prayer that the movie’s producers will both remain true to Lewis’ message, and produce a film worthy of the novel upon which it is based.

A Narnian Madlib

EVO-WWI-064-01060I got to savor one of the joys of being a grandpa today, watching over two of my five lovely granddaughters while their parents traveled to an important business meeting.

Naturally, we had fun playing, drawing, tossing a ball for their German shepherd, building things, cleaning up their room (not quite so “fun”) and—since it’s summer—playing with water balloons (extremely fun, even though I got drenched).

We also did a madlib, one of those “phrasal templates” popularized by Roger Price and Leonard Stern in the 1950s. These simple word games are entertaining and educational. And, even for novice writers, they’re not too challenging to compose. After all, the stories themselves are by nature brief and rather superficial.

Today I even set my granddaughters in front of an episode of The Powerpuff Girls so I could write a short scene from Narnia for them. You’ll find it below.

I had forgotten how much fun we had with madlibs when our own children were young. We made many up on the spur of the moment, and laughed at the silly combinations of word that resulted. The process, as most readers know, involves randomly selecting a series of words for inclusion in the narrative. With a lack of imagination, the readings can fall a bit flat, but typically you end up with some (accidentally) witty wordplay.

One of the benefits of madlibs is how they can be used more than once. While the outline of the story remains the same, of course, the choices made by readers generate amazing diversity.

Most madlibs are admittedly rather juvenile. That’s because they are written for juveniles. They rely on providing specific types of words, such as nouns or adjectives. Theoretically, you could devise a madlib as complex or sophisticated as you desire. For example, an entertaining tale certainly could doubtless be woven by including random selections for the following word choices.

____________ prime number

____________ copular verb

____________ Napoleonic regimental commander

____________ homograph

____________ life stage of a butterfly (other than larva or pupa)

____________ ditransitive verb

____________ type of psychosis

____________ infielder for 1874 Chicago White Stockings

____________ gerund

____________ rare earth mineral

____________ monotransitive verb

____________ early kabbalist (other than Bahye ben Asher ibn Halawa)

____________ type of arachnid with blue coloration

____________ free predictive

____________ reciprocal pronoun

____________ chemical process (other than esterification)

Unfortunately, I don’t have time to write the story accompanying this worthy list, but if you should write it, I’d love to read it.

There are a number of fan sites online that generate madlibs. I won’t recommend any since the ones I’ve glanced at today are merely advertising collections for sale. (I also found the examples I experimented with to be rather feeble . . . even weaker than the story I wrote today in a single hour.)

You will search in vain if you’re seeking a C.S. Lewis reference to madlibs. However, he was a master wordsmith, who recognized well their power, and greatly loved humor. The following passage, from “Prudery and Philology,”
refers to the versatility and weight of language, and includes a valuable caution.

We are sometimes told that everything in the world can come into literature. This is perhaps true in some sense. But it is a dangerous truth unless we balance it with the statement that nothing can go into literature except words, or (if you prefer) that nothing can go in except by becoming words. And words, like every other medium, have their own
proper powers and limitations.

The brief tale below is not pretentious, so you need not fear it exceeding its limitation. It simply is what it is . . . one grandfather’s passing literary adventure with his grandchildren.

It you like “Sharpbeak’s Narnian Adventure,” you’re welcome to download a PDF copy of the story I’ve appended to the end of the column. It’s 100% free, and I’m not trying to sell a collection of madlibs after hooking you. Besides, if I was trying to make a profit off of anything including the word “Narnian,” I have no doubt lawyers would be descending upon me in droves.

The Words You Will Need

____________ adjective

____________ animal

____________ adjective

____________ adjective

____________ something  you drink

____________ color

____________ adverb

____________ adjective

____________ adjective

____________ meal time

____________ adjective

____________ adjective

____________ adjective

____________ adjective

____________ plural noun

____________ plural noun

____________ adjective

____________ adjective

____________ adjective

____________ animal

____________ adjective

____________ food

____________ food

____________ food

____________ place

____________ adverb

____________ adjective

____________ place

____________ number

____________ plural relative

____________ verb

____________ adjective

____________ plural monster

The Story Into Which You Insert Your Words

Once upon a time, when Narnia was still young, a/an ____________, young eagle named Sharpbeak decided to set out for an adventure. A wise ____________ climbed his ____________ tree to talk to him before he left. He crawled into the eagle’s ____________ nest and said, “That was a long climb. I’m thirsty. May I have a cup of ____________?”

As the two friends watched the sun set over the ____________ mountains, the eagle said ____________, “I wonder what’s on the other side of those mountains?”

His ____________ companion warned him, “Beware of the ____________ giants in the north. They like nothing better than to eat us Talking Animals for ____________ or even for a snack. Sharpbeak promised he would avoid the giants.

Then his friend said, “Don’t forget that there are also ____________ dragons living on some of the mountaintops. They don’t appreciate ____________ visitors. If you surprise them, they may blast you with a ____________ burst of their ___________ flames. And definitely don’t disturb their treasure of ____________ and ____________.”

The eagle said, “I’ll be sure to watch out for dragons when I go on my ____________ adventure.”

“Oh,” added Sharpbeak’s friend, “I wouldn’t advise you to fly over the ____________ ocean either. What if you flew as far as you could, and you didn’t find a/an ____________ island where you could land?” The eagle looked worried. His wise friend added, “If you ever find yourself in dangerous circumstances, remember that you can call on Aslan to protect you. I heard that once he once allowed a timid ____________ to walk safely across a stormy lake without sinking.”

“My,” said Sharpbeak, “that would be a terrible thing.” He looked up at the ____________ stars, twinkling in the sky. The two friends had spoken long into the night. “I didn’t realize it was so late,” he said. All I have to offer you to eat is ____________ and ____________.”

“That would be nice,” said his friend. He reached into his pocket and said, “and we could have this ____________ for dessert. But, after we eat I had better scurry home to my ____________, since I can’t imagine sleeping in a tree. I mean, if a storm comes up, you have the wind blowing ____________ and ___________ rain pouring down in torrents. I’m much happier living in a ____________ with my ____________ ____________. While you go on your journey, I will stay home and ____________.”

The two friends gave each other a big hug. The eagle’s feathers tickled his friend, who said, “May Aslan watch over you during your travels.”

The next morning the ____________ eagle soared off to begin his adventure. Sharpbeak would be sure to avoid all of the giants, dragons and ____________ along the way. But that’s a story for another day.

Epilogue

Those of you curious about how my granddaughters’ story turned out, should read on.

Once upon a time, when Narnia was still young, a big, young eagle decided to go off for an adventure. A wise deer climbed his pink tree to talk to him before he left. He crawled into the eagle’s fuzzy nest and said, “That was a long climb. I’m thirsty. May I have a cup of juice?

As the two friends watched the sun set over the blue mountains, the eagle said roughly, “I wonder what’s on the other side of those mountains?”

His wide companion warned him, “Beware of the cold giants in the north. They like nothing better than to eat us Talking Animals for breakfast or even for a snack.” Sharpbeak promised he would avoid the giants.

Then his friend said, “Don’t forget that there are also hairy dragons living on some of the mountaintops. They don’t appreciate old visitors. If you surprise them, they may blast you with a soft burst of their speedy flames. And definitely don’t disturb their treasure of trash cans and flowers.”

The eagle said, “I’ll be sure to watch out for dragons when I go on my fun adventure.”

“Oh,” added his friend, “and I wouldn’t advise you to fly out over the heavy ocean either. What if you flew as far as you could, and you didn’t find a dark island where you could land?” The eagle looked worried. His wise friend added, “If you ever find yourself in dangerous circumstances, remember that you can call on Aslan to protect you. I heard that once he once allowed a timid bunny to walk safely across a stormy lake without sinking.”

“My,” said the eagle, “that would be a terrible thing.” He looked up at the watery stars, twinkling in the sky. The two friends had spoken long into the night. “I didn’t realize it was so late,” he said. “All I have to offer you to eat is noodles and cheese.”

“That would be nice,” said his friend. He reached into his pocket and said, “and we could have this snack bar for dessert. But, after we eat I had better scurry home to my fairgrounds, since I can’t imagine sleeping in a tree. I mean, if a storm comes up, you have the wind blowing bravely and messy rain pouring down in torrents. I’m much happier living in a playground with my ten sisters. While you go on your journey, I will stay home and dance.”

The two friends gave each other a big hug. The eagle’s feathers tickled his friend, who said, “May Aslan watch over you during your travels.”

The next morning the brown eagle soared off to begin his adventure. He would be sure to avoid all of the giants, dragons and dinosaurs along the way. But that’s a story for another day.

Downloadable Version

Here’s the story. On the PDF, it is preceded by a list of the type of words required to fill in the various blanks.

Narnian Madlib

Dangerous Slang

toilet 2When we moved to Alabama, my wife innocently offended some of her young students by using a slang word that in our family simply meant “stuff,” but apparently is used elsewhere for more vulgar purposes.

In a reference to something such as things being in the way, she said the word “crap.” Obviously she was definitely not using it in the Thomas Crapper sense. But some of the Southern kids had never heard it applied in an innocent way, so they naturally assumed she was using it in a crasser sense.

She wasn’t. I grew up with the word meaning “junk, stuff or clutter” with the connotation that they were unwelcome, and “in the way.” My sainted mother—from whose lips I do not ever once recall hearing a vulgar word pass—used the word “crap” often.

And because the source of the word’s usage was so pure and unadulterated (my mom), I mistakenly assumed I fully understood the word’s meaning.

Still, old habits are hard to change, and I find myself occasionally using that very word. And, I must confess, I sometimes even use it as a minor expression of irritation. For example, I just used it in the subject line of an email I sent to some fellow students of ancient Roman history. “Crap, I Just Missed This” was the exact phrase, and the body of the message consisted only of a link to a fascinating conference held in Rome just a few days before I learned about it.

The link was to this site. . . and if you don’t have the time or inclination to check it out, allow me to share the fascinating subject it addressed:

It was sponsored by the Royal Netherlands Institute in Rome, quite a prestigious organization. No fewer than seven scholars who have been excavating Rome’s ancient latrines were slated to speak—I’m eager to learn whether or not their presentations will be published for the benefit of those of us unable to attend.* They generously offered “free seating” to members of the public desiring to attend the historic programme.**

C.S. Lewis apparently respected the Roman Empire enough to take the Roman name of an ancient Italian city for the name of fabled “Narnia.” While I’ve yet to find any references in Lewis’ corpus to Roman plumbing, I found this appraisal of a History of Rome which he noted in his diary (16 March 1924). During an extended country walk with two friends, he dined at an inn and browsed through its public library.

After some time we went on to Stanton Harcourt where we were to lunch. Before we reached it the sun suddenly disappeared and the sky got white and a cold wind sprang up. In the inn parlour we consumed large quantities of bread and cheese and draft cider. Harwood found a delightful book here—a History of Rome “related in conversations by a father to his children with instructive comments”. The children made such comments as “How pleasing is filial piety, Papa!” and “My dear Sir, surely you have been too indulgent in describing the vices of Honorius as weakness.”

One wonders what sort of refined comments the children would have made about the recent conference. Perhaps something like, “Most honored patriarch, it is enlightening to learn just how elaborate was the attention the Romans devoted to the facilities dedicated to their private bodily functions.”

Well, enough about such matters. We have terribly digressed in a post originally intended to serve as a warning about the dangers of using slang. I guess I am just so disappointed about missing the conference that I needed to vent that here.

_____

* One wonders how they were able to adequately address this complex subject in a one-day seminar.

toilet 1** The invitation does not expressly say whether it would consist of individual seats, or in a bench design, similar to that pictured below, from the workshop’s brochure. Speaking of pictures, the one at the top of the column, also from the promotional publication, is a fresco from the ceiling of a toilet on the Palatine. (And we think our bathrooms are fancy!)

A Song Joined Our Family

lyricLast night a new member joined our family. Her name is musical. We didn’t choose it; her previous family did. But we think it fits and she’ll live up to it.

Her name is Lyric.

We adopted Lyric through the agency of DRAW Rescue.

The picture above shows black and white Lyric at her first meeting with her new sister, Foxy. (We didn’t name Foxy either; she joined our family when we “rescued” her from a California shelter six years ago.)

The two girls are getting along quite well their first full day together, but those of you with more than one pet know that it takes a little bit of time to sort things out when a new member joins the family.

Lyric is our third consecutive rescue pet. Although she’s younger than the others who came to us in the past, adopting a rescue dog isn’t the same thing as getting a puppy. You don’t enjoy the same cuddly acceptance. Many rescued dogs are quite wary of human beings—especially men.

It takes time and patience to bond. To let them know that they’re safe and they are now in their “forever home.” Some, like Lyric, benefit from interim stays with gracious foster parents. But their move to your home is still just part of their unstable life until the day when they “forget” about all the previous transitions and just know they are home.

C.S. Lewis talks about this longing for a home in Till We Have Faces. Psyche is describing her desire to find that place where she truly belongs.

Somewhere else there must be more of it. Everything seemed to be saying, Psyche come! But I couldn’t (not yet) come and I didn’t know where I was to come to. It almost hurt me. I felt like a bird in a cage when the other birds of its kind are flying home. . . .”

The sweetest thing in all my life has been the longing— to reach the Mountain, to find the place where all the beauty came from . . . my country, the place where I ought to have been born. Do you think it all meant nothing, all the longing? The longing for home? For indeed it now feels not like going, but like going back.”

Although the myth he’s retelling in this book has nothing to do with adopting pets, the following passage also relates (by dramatic extension) to the situation of “rescued” animals who join you with a legacy of previous relationships (not all of them good).

“Where shall we ever be safe if we’re not safe here? This is my home, Maia. And you won’t understand the wonder and glory of my adventure unless you listen to the bad part.

If you are in a position to share your home with a pet, I probably don’t need to tell you there are many, very many of them who need homes today. If you’re up to the extra challenge of adopting a rescued animal who comes with often unknown “baggage,” just contact one of your local rescue agencies.

These organizations are almost always run by volunteers who are motivated solely by their compassion for these innocent creatures who can no longer be cared for by their owners or—more tragically, have been discarded by those who should have cared for them. (Some, of course, are strays who were never in a human family.) I’m proud to say my nephew and his wife provide a foster home for rescued dogs in Seattle.

Whatever their background . . . the “bad part” of their story, you can be instrumental in “rehabilitating” them. And, trust me, they will reward you with more love than you could ever imagine.

Now, even if you’re not prepared to take in one of these lovely creatures, you can still help. Your local rescue organizations and shelters welcome any contributions you make—either in kind or in cash. You can check your phonebook for local rescues. Or, check out one of these websites which can connect you to many of these groups.

Adopt a Pet

Petfinder

Rescue Me (Dogs)

This column turned into more than I intended it to be. Originally I set out to simply celebrate Lyric’s entrance to our family. Now I realize that her blessing just may encourage the adoption of another cat or dog. And that would be a wonderful thing indeed.

In closing, let’s consider another passage from C.S. Lewis, the creator of Narnia. In a letter he wrote in 1955, he mentions the importance of home.

As Dr. [Samuel] Johnson said, “To be happy at home is the end of all human endeavour.” (1st to be happy to prepare for being happy in our own real home hereafter; 2nd in the meantime to be happy in our houses.)

These words remind us that the happiness we know in our earthly homes is only a foretaste of the joy we can know when we ultimately take our place in the eternal home prepared for us by our Creator.

Perhaps on that day we’ll be welcomed not only by our loved ones who have preceded us, but also by the pets we have loved during this mortal life. That would certainly be a magnificent thing . . . but that’s a discussion for another day.

To Tweet or Not to Tweet

platypusI have a twitter account I’ve never used. I had attended a ministry conference where the featured speaker encouraged all of the pastors to harness the power of this cutting edge technology.

I dutifully returned home, established an account, and realized there were very few things I wanted to say in 140 characters or less. One hundred and forty words . . . now you’re talking. But a mere seven score letters . . . I don’t think so.

I know there are many positive things about brevity. In our hectic world, it’s become an absolute necessity. Still, some things—to be expressed more clearly and (dare I say it, “entertainingly”)—demand more than two and a half sentences.

I was recently reading an article entitled “Tweets Before Twitter,” and it gave me cause to reconsider the prospect of using twitter to share worthwhile ideas. It described “ingenious brevity inspired 150 years ago by telegrams. . . . when people had to pay as much as $1 per Morse-coded word to dispatch a cable overseas, only a robber baron could afford to be loquacious.”

Now, that’s a sobering thought, especially since one of the dollars of that era would likely translate into about $214.17 today (by rough estimate). With that incentive, many telegraphs employed cryptic shorthand similar to the increasingly familiar terminology of the tweetworld.

However, one example they cited was different. It did not rely on learning a new language of contemporary abbreviations. Instead, it appealed to a much older language, Latin. Here’s the example they reported.

Monotremes oviparous, ovum meroblastic.

Translation: In the 19th century one of the greatest scientific debates was whether the platypus laid eggs, a fact that zoologist William Hay Caldwell was finally able to confirm in 1884. Here he uses Latin to cable his discovery from Australia to the British Association for the Advancement of Science. Since Latin had words for high-level scientific concepts, Caldwell could condense an entire paper into one brief sentence, letting colleagues know that platypus embryos develop like birds instead of mammals.

If I could remember the Latin I studied back in high school . . . And, if the people I was tweeting could read what I was saying . . . I just might reconsider my decision not to tweet. But I regard that event highly unlikely.

For now I’ll remain more than content to post a couple of times a week to Mere Inkling, in the hopes that a few of my words prove helpful or entertaining.

Finally, although the great unknown of platypus parenting was discovered in 1884, I’ve been pondering another mystery of the Ornithorhynchus anatinus. Why was it, that C.S. Lewis failed to include these wondrous creatures in Narnia? Perhaps it was because their semi-aquatic nature meant they would be of little value in the battles that marked the events recorded in the Chronicles? I have little doubt that despite the absence of their mention, Narnia’s waters teemed with their frolicking duck bills, otter feet and beaver tails.

The Power of Names

babyC.S. Lewis was a man who recognized the power of a name. In fact, that awareness made the opening line of The Voyage of the Dawn Treader one of the most memorable in all of Christian literature: “There was a boy called Eustace Clarence Scrubb, and he almost deserved it.”

Names are used, of course, for identification. Throughout history, different countries have had different naming conventions. A rather common one featured the giving of a personal name to a child, with the patronym added to distinguish between individuals of the same name.

This led to distinctions such as James ben Zebedee of the Christian gospels or Leifr Eiríksson the first millennium explorer of North America. Hearkening back to my own Scandinavian roots, I favor the innovative example Ole Olson, or more commonly Ole Olsen. (The only problem with this name was that it failed to distinguish one Ole from the thousands of other Ole Olsons who dotted the steep coastlines of the Viking fjords.)

God too reveals the importance of names. In the Gospel according to Matthew we read:

But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins. (Matthew 1:20-21).

In one of the most powerful prophecies ever recorded, we hear various titles—in essence, names—of the Messiah Jesus.

For to us a child is born,

   to us a son is given;

and the government shall be upon his shoulder,

    and his name shall be called

Wonderful Counselor, Mighty God,

   Everlasting Father, Prince of Peace.

                                                             (Isaiah 9:6).

The reason that names are on my mind is because recent research has revealed that in America (well, California precisely, and assuming that data can be applied to the entire country) . . . the choice of baby names can even evidence the political leanings of the parents. Now, we’re not talking about parents who name their children directly in honor of a particular politician; it’s much more subtle than that.

Here are a couple of interesting facts gleaned from the study.

The results revealed that overall, the less educated the parent, the more likely they were to give their child either an uncommon name (meaning fewer than 20 children got the same name that year in California), or a unique name (meaning only one child got that name in 2004 in California). When parents had less than a college education, there were no major ideological differences in naming choice.

However, among college-educated whites, politics made a difference. College-educated moms and dads in the most liberal neighborhoods were twice as likely as college-educated parents in the most conservative neighborhoods to give their kids an uncommon name. Educated conservatives were more likely to favor popular names, which were defined as names in the top 100 in California that year.

The sounds of liberal and conservative names varied, too. For both boys and girls, liberals tended to pick more feminine-sounding choices, such as Liam, Ely and Leila names that include lots of L sounds and soft-A endings, including popular choices Ella and Sophia. Conservatives, on the other hand, tend to pick names with more masculine-sounding Ks, Bs, Ds and Ts, such as Kurt.

Beware of the temptation of attempting to jump aboard a naming fad. “Unique baby names can sometimes grate, however. In 2011 . . . an informal survey of hated baby names found that Nevaeh, or ‘heaven’ spelled backward, was the most commonly cited as a hated name. The name was invented in the 1990s and became the 31st most popular in the United States in 2007.”

My wife and I are surely in a minority. We chose the names for all three of our children based upon their meanings . . . a practice quite common in the Scriptures.

C.S. Lewis knew well the power of a name.

Perhaps it has sometimes happened to you in a dream that someone says something which you don’t understand but in the dream it feels as if it had some enormous meaning—either a terrifying one which turns the whole dream into a nightmare or else a lovely meaning too lovely to put into words, which makes the dream so beautiful that you remember it all your life and are always wishing you could get into that dream again. It was like that now.

At the name of Aslan each one of the children felt something jump in his inside. . . . Susan felt as if some delicious smell or some delightful strain of music had just floated by her. And Lucy got the feeling you have when you wake up in the morning and realise that it is the beginning of the holidays or the beginning of summer. (The Lion, the Witch and the Wardrobe).

It comes as no surprise to any Narnian sojourner that the very name of Aslan should so move his followers. After all, we too understand Who the great Lion is. For, as he once said to Lucy and Edmund, when asked if he was here in our world as well,

“Are—are you there too, Sir?” said Edmund.

“I am,” said Aslan. “But there I have another name. You must learn to know me by that name. This was the very reason why you were brought to Narnia, that by knowing me here for a little, you may know me better there.” (Voyage of the Dawn Treader).

Beware of Beavers

beaverIt’s rather ironic that after my last post on the peaceful harmony of wildlife I would choose to post on the subject of increasing violence among once peaceful forest mammals.

Beavers—of all the unlikely creatures—have apparently been growing more aggressive.

That’s a far cry from the gentle domestic rodents C.S. Lewis introduced us to in The Lion, the Witch and the Wardrobe. Just consider the politeness of Mr. and Mrs. Beaver when the Pevensie children are meeting Aslan for the first time:

“Go on,” whispered Mr. Beaver.

“No,” whispered Peter, “you first.”

“No, Sons of Adam before animals,” whispered Mr. Beaver back again.

As if we needed another reminder that we’re not in Narnia, reports out of Belarus indicate that beaver attacks are on the rise. In the most serious attack, a sixty year old man was actually slain by one of the web-footed amphibians. Accounts said a major artery in his leg was sliced by its “razor-sharp teeth.”

A frightening picture indeed.

Well, worrisome certainly . . . until we hear the rest of the story.

It turns out the fisherman was assaulting the poor little animal. While we must remain considerate of the grief of the sportsman’s family, it appears he was driving past the beaver—which was presumably minding its own woodland business—when he decided it would be fun to grab it and force it to pose for a picture with him.

Apparently—make note of this lest you inadvertently arouse a beaver’s ire—since they are predominantly nocturnal, beavers become disoriented and irritable when forced to pose for portraits during the daytime.

It’s one thing to enjoy nature’s wildness from a distance. Quite another to interpose ourselves and expect undomesticated beasts to behave with good manners. After all, as we learned when Aslan created Narnia, he didn’t civilize all of the furry beavers:

He was going to and fro among the animals. And every now and then he would go up to two of them (always two at a time) and touch their noses with his. He would touch two beavers among all the beavers, two leopards among all the leopards, one stag and one deer among all the deer, and leave the rest. (The Magician’s Nephew).