Books Enjoyed by C.S. Lewis

Reading is not only one of life’s pleasures, the content and ethos of what we read, subtly influences the shape of our very lives.

C.S. Lewis loved books with genuine passion. While many people only perceive books as compilations of information or as sources of fleeting entertainment, he knew them as far more. Only someone sharing Lewis’ affection and wisdom will identify with the following passage from his essay “An Experiment in Criticism.”

The man who is contented to be only himself, and therefore less a self, is in prison. My own eyes are not enough for me, I will see through those of others. Reality, even seen through the eyes of many, is not enough. I will see what others have invented. . . .

Literary experience heals the wound, without undermining the privilege, of individuality. There are mass emotions which heal the wound; but they destroy the privilege. In them our separate selves are pooled and we sink back into sub-individuality.

But in reading great literature I become a thousand men and yet remain myself. Like the night sky in the Greek poem, I see with a myriad eyes, but it is still I who see. Here, as in worship, in love, in moral action, and in knowing, I transcend myself; and am never more myself than when I do.

Lewis scholar and emeritus professor of English, Dale J. Nelson, has been providing a wonderful service in recent years as he explores the books which found a place in C.S. Lewis’ personal library. “Jack and the Bookshelf” is a continuing series which appears in CSL, journal of the New York C.S. Lewis Society. Founded in 1969, the organization “is the oldest society for the ​appreciation and discussion of C.S. Lewis in the world.”

Nelson’s task of editorially archiving C.S. Lewis’ library is complemented by the work of our mutual friend, Dr. Brenton Dickieson. In a “comment” praising Dickieson’s compilation of “C.S. Lewis’ Teenage Bookshelf,” Nelson offers a commendation with which I fully concur.

Thank you for assembling that list of books . . . I’d encourage Lewis’s admirers to take their appreciation of CSL to the next step and delve into the things he liked to read throughout his life.

Nelson’s contribution to the December 2023 issue is the fifty-ninth in his series, and discusses a fantasy work titled The Worm Ouroboros by E.R. Eddison. Eddison (1882-1945) was a Norse scholar, and his fascination with mountains combined with that, to resonate with Lewis’ passion for northernness.

Dr. Nelson, who has added an array of science fiction to his own academic work, possesses superb credentials for exploring the connection between Lewis and Eddison. 

Nelson relates that, at C.S. Lewis’ invitation, Eddison attended two gatherings of the Inklings. At the second, Eddison – who relished critiques of his works in progress, as do many serious writers – read from a project which would not be published due to his death the following year.

Eddison’s themes more closely resembled J.R.R. Tolkien’s than Lewis’ own. In Nelson’s words, both “Tolkien and Eddison wrote masterpieces of heroic fantasy whose values differed markedly.” 

Another distinction is that while Tolkien’s Lord of the Rings has maintained its mythic rigor, Eddison’s oeuvre feels rather anchored to the formative years of the genre, prior to the so-called Golden Age of science fiction (and fantasy).

If you would like to read this book, which was enjoyed by both Lewis and Tolkien, you can download a copy of it at Internet Archive. If you enjoy dwarves, goblins, manticores and hippogriffs, you are unlikely to be disappointed.

Some Fresh Words

Here at Mere Inkling our admiration for C.S. Lewis moves us to emulate some of his practices. Thus, we are avid readers and we also enjoy learning new words.

Some of us even enjoy inventing new words. No, we’re not so presumptuous as to desire to wend our ways into the dictionary. We just find this creative game to be both fun and useful for promoting mental health.

The challenge is providing rational definitions for our neologisms. These meanings can be serious or absurd; that doesn’t matter. Here are four I recently devised. (More, from years past, are available in the links I have included above.)

: Zambaloney : noun

A succulent cut of meat served only in skating rinks while the ice is being resurfaced during formal sporting competitions.

: Teguchigulper : noun

The indigenous name for the Honduran species of Chupacabra.

: Belladonut : noun

The presentation of poison derived from the perennial Atropa belladonna in appealing confectionaries. See also, doughnut. 

: Sinderella : noun

The Brothers Grimm story about a beneficent stepmother who learns her two biological daughters are being terrorized by their physically beautiful yet wicked stepsister.

We’re Not Alone

If you have tried your hand at this, or at least think it’s curious, you might be surprised to learn there are online “word generators” that perform at least part of this function. Let me mention a couple before sharing some more of my own inventions.

Unfortunately, some only toss out made up words, in literary isolation. This is the case of Random Word Generator, which did, however, suggest the intriguing word “picneted.”

Nonsense Word Generator “generates nonsense words based on a frequency list of phonemes as they occur in legitimate English words.” They claim “an actual word may slip through occasionally but it should mostly generate pronounceable gibberish.”

Since gibberish isn’t what I’m after, and I haven’t yet found an artificial intelligence website offering what I seek, it’s up to human beings to fill the gap. I hope you enjoy at least one or two of my other neologisms which follow.

New Words & Apropos Definitions 

: Dramadairy : noun

A business offering various products created from camelid milk. Suspense is generated by the uncertainty as to the particular species from the genus Camelus that provided the day’s primary ingredient.

: Sir Mize : proper noun

A minor noble of the Carolingian dynasty noted for his skill at accurately assessing situations despite lacking clear evidence for his hypotheses.

: Fleedom : verb

The attempt to escape restrictions imposed by an autocratic government.

: Califate : noun

The final destiny awaiting those who seek to impose their religion on others by means of violence rather than through thoughtful conversation and compassionate service.

: Hippocampus : noun

Commonly considered a region of the brain, the word originally referred to the special academies where priestesses of Taweret schooled Egypt’s hippopotami to serve Pharaoh.

: Integreation : verb

The process through which individuals or different groups are incorporated into a common whole, resulting in a truly synergistic benefit to all.

: Sinergy : noun

The crippling illusion that one should embrace diverse expressions of evil simply because they have become a standard practice under a decadent worldview.

: Laboratorinthine : adjective

Applied to extremely complex, often inescapable, research and medical facilities hosting arcane experiments on human subjects. See also, “science fiction and horror tropes.”

: Confort : noun, verb

noun : The false sense of security felt by a vulnerable individual who is being successfully deceived by a criminal. See conforter.

verb : The act of pretending to render aid or support to someone in need while laying the groundwork for a malevolent action toward them.

: Pintacostal : noun

Members of an ecstatic religious sect who allege that their ancestors arrived in America in the fifteenth century aboard one of Christopher Columbus’ smaller caravels.

: Calumknee : noun

Defamatory statements, especially directed toward athletes, related to the largest joint in a particular person’s anatomy.

: Commaraderie : noun

The collegiality felt by writers who advocate the use of the Oxford comma in lists of three or more items.

: Peripathetic : adjective

Traveling from place to place and job to job without ever finding the right fit.

: Lyberry : noun

A fruit concoction comprised of berries cleansed with minute amounts of lye water, which can be fatal if mismeasured. Not to be confused with the tragic mispronunciation of “library.”

: Indogtrination : noun

The process of training people to uncritically embrace a canine belief system and obedience to arbitrary and sometimes self-injurious commands. Antonym of catechesis.

: Banalgesic : noun

A drug designed to reduce the pain induced by participating in a banal conversation.

: Farmageddon : noun

Subterranean postapocalyptic nutrient harvesting plants specializing in either edible algae or plant-based meat alternatives (derived from algae).

: Olympipad : noun

Special edition of Apple’s iPad scheduled for release in conjunction with Olympiad XXXIV in Los Angeles in 2028.

And, as a final tribute to that great writers and saints, C.S. Lewis and J.R.R. Tolkien:

: Nearnia : noun

A fantastical world which does not require a Wardrobe to discover, but is as close as one’s own inspired imagination. See also, “Median Earth.”

An Interstellar Accomplishment

Whoever says “getting there is half the fun” is not referring to the arduous journey undertaken by writers seeking publication.

We writers – I say “we” because odds are you share my literary interests – we writers believe we have something to say that is worth hearing. Something that can genuinely benefit others.

That’s why we undertake the labor of writing, often without any financial reward. That’s why we risk revealing ourselves, becoming vulnerable to criticism and even ridicule.

This desire to share is why we invest the time and emotional energy required to imprint our thoughts and feelings on paper, literal and digital. It’s also the reason we strive to improve our literary skills. Writing well, is not easy.

Some writers enjoy the actual process of writing, but for many of us it is too akin to “work” to be considered fun. A decade ago, I wrote about “The Satisfaction of Writing.” 

In the post I confessed I don’t find the writing process all that grand. It was enlightening when I realized it’s not writing I enjoy, but the “satisfaction of having written.” And, having something published multiplies that level of satisfaction, particularly when what I have written finds a home in a publication edited by others.

And that brings me to my good news.

My Recent Publication

This week I received a complimentary copy of a new volume published by Rowman & Littlefield, an academic publishing house.

Theology and Star Trek gathers a group of scholars from various religious and theological disciplines to reflect upon the connection between theology and Star Trek anew.

Among the twenty chapter essays included in the volume is one written by yours truly. In “Starfleet’s AWOL Chaplain: Why Star Trek’s Federation Lacks Chaplains,” I explore Gene Roddenberry’s firm rejection of chaplains in his fictional universe.

I have been a fan of Star Trek ever since I watched the first episode of the original series air on September 8, 1966. And I am extremely proud to have contributed a chapter to Theology and Star Trek.

Allow me to share with you an insight I gained from this experience. It has to do with the project’s extended timeline. Admittedly, part of the delay was apparently caused by the covid epidemic, but even without that interruption, it takes a long time for an academic collection such as this to finally see print.

In October of 2018, I learned about the project and submitted an initial proposal for inclusion in the book. On New Year’s Eve I received acceptance of the proposal and an invitation to submit a “manuscript of approximately 5,000 words” by the first of May 2019. Deadline was extended to June first. First draft was mailed to the co-editors. After my extensive research, the manuscript numbered an immodest 17,442 words.

On July first I accepted the invitation to abbreviate my manuscript, which might be published in some future day, in an appropriately independent version as “a short book.” Revised chapter forwarded on 11 July: “Full word count now is 5549, but since 1528 are in the endnotes, the actual text for the chapter is only 4011, of which 169 constitute the abstract.”

Nearly a year later, on June 9, 2020, I received editorial suggestions from the editors and on June 30, 2020 I submitted my edited chapter. On September 11, 2021, the editors apologized for delays and said they were sending all of the essays out for peer review. On  June 11, 2022 I inquired with the editors as to whether the project may have been dropped, and was pleased to learn that it was still underway. The editor said the essays had been returned to writers to incorporate peer review comments. Since my essay had “only minor comments,” they were able to amend it without involving me. 

In July 2022 we worked together online with the Index, and reviewed our bio entries for the volume. On March 17, 2023 the publisher’s proofs for Theology and Star Trek were available for our personal review of our essays. April 11, 2023 marked completion of the corrected proof copy, and we added the actual pages for each of the subjects we had added to the index. Sent my final confirmation of the indexing, noticed a minor error in my chapter that was too late to fix, and waited for the arrival of my copy of the finished work . . . which arrived slightly under five years after I asked to join the project.

Lessons learned: (1) be more conscientious about meeting the word length guidelines, (2) be patient, and (3) remain patient.

Even as I share this extended timetable, I’m conscious of the fact I am no expert on the subject. I feel a bit like the people to whom C.S. Lewis referred in a 1952 letter to his publisher, Geoffrey Bles.

I often smile when I compare my ignorance with the knowingness of some people who, on the strength of having published one book, seem to have the whole mystery of publishing, printing, & binding by heart.

Advice to Writers

If you’ve followed Mere Inkling for a while, you’re aware I occasionally offer modest writing tips. 

Two years ago I wrote a post entitled “Are You an Author or an Editor?” In it I discussed some distinctions between different aspects of our writing lives. In “C.S. Lewis and the Oddities of Editors,” I highlighted that great author’s amazement at the arbitrary decisions made by editors.

I discussed a skill I have never mastered in “Brevity & Clear Communication.” In “Does Sincerity Result in Good Writing” I discussed C.S. Lewis’ thoughts about The Pilgrim’s Progress.

In “On Choosing Between a Child and a Book,” I even addressed the delicate subject of whether an individual would prefer to leave a book, rather than a child, as their legacy. Several more articles on related subjects are linked here.

A Word of Encouragement

Sadly, many aspiring writers feel like they will never “arrive” – in terms of seeing their words in “traditional” print. We must, nevertheless, remain persistent since, if we quit writing, that end is all but guaranteed.

However, when we read widely, and physically sit down with pen or keyboard, our chance of seeing our name in print rises geometrically. When we continue to study the art of writing and when we continue to sharpen our skills by stretching beyond our comfort zones, our efforts are often rewarded.

The internet abounds with stories of people who were not published until late in life. And there are many whose work only gained fame after their deaths.

Some popular writers, including C.S. Lewis and J.R.R. Tolkien, were prolific. They enjoyed some renown during their lives, but have only grown in their popularity posthumously. Many writers have left unfinished projects which have been published after their passing. In the case of these Inklings, this effort was spearheaded by Lewis’ secretary Walter Hooper and Tolkien’s son Christopher.

Waterstones, the British bookseller,  goes so far as to say “J.R.R. Tolkien is arguably one of the most posthumously-published authors there has ever been. The Silmarillion was compiled from notes he left behind, likewise The Children of Hurin and, in 2014, Tolkien’s prose translation of Beowulf was released.”

It may be unlikely that you are I will have anything published after our life ends. But, the words we pen might one day prove a blessing to others in a future family memoir. 

I encourage you to continue to write, whether publishers reinforce you or not. However small your audience may seem, virtually everyone recognizes there is value in expressing ourselves in this way. 

And, may the cost of your literary labors be outweighed by the satisfaction you gain as its reward.

Star Trek Postscript

Yes, if you check out the publication site, you will see that my name is listed last among all of Theology and Star Trek’scontributors. Even if this isn’t a consequence of alphabetical considerations, I’m not bothered. My simple inclusion in the volume is sufficient . . . and we struggling writers must never forget the words of Matthew 20:16.

A Bible Translation for Slaves

Only three copies of an abridged Bible printed in the United Kingdom remain in existence. To some, their very existence is scandalous. To others, they evidence the desire of Christians to promote spiritual liberation, even for those shackled by human chains.

The sole copy held in North America is in the possession of Fisk University in Nashville, Tennessee. Fisk is one of the United States’ distinguished  Historically Black Colleges & Universities (HBCUs), and was founded only six months after the end of the Civil War by the American Missionary Association.

Prior to returning the volume to Fisk, this extremely rare Bible was on loan to the Museum of the Bible in Washington, D.C.* During its exhibition there, the museum described it thusly:⁑

The Slave Bible, as it would become known, is a missionary book. It was originally published in London in 1807 on behalf of the Society for the Conversion of Negro Slaves, an organization dedicated to improving the lives of enslaved Africans toiling in Britain’s lucrative Caribbean colonies.

They used the Slave Bible to teach enslaved Africans how to read while at the same time introducing them to the Christian faith.

A Liberty Fund essay on the volume describes the thought process behind the editing. “The unknown editors intended to steer clear of any revolutionary verses that might spark interest in the idea of liberty,” they say.

For example, the selections from Genesis include the first three chapters, which cover the creation of the world and Adam and Eve in Eden but omits chapter four, which tells the story of Cain and Abel and the first murder.

Even an abbreviated Bible, however, retains the power to communicate a divine message. When C.S. Lewis discussed whether the Bible will become fashionable for secular literary study, he said the challenge would come in the fact that it is, in fact, sacred.

Unless the religious claims of the Bible are again acknowledged, its literary claims will, I think, be given only “mouth honour” and that decreasingly. For it is, through and through, a sacred book.

Most of its component parts were written, and all of them were brought together, for a purely religious purpose (“The Literary Impact of the Authorised Version”).

Because of that, I believe that C.S. Lewis would agree with me that this translation (stunted though it is) would retain the power to enlighten its readers. After all, we are not considering a version of the Bible to which human words have been added. What remains is still inspired. 

But in most parts of the Bible everything is implicitly or explicitly introduced with “Thus saith the Lord.” It is, if you like to put it that way, not merely a sacred book but a book so remorselessly and continuously sacred that it does not invite, it excludes or repels, the merely aesthetic approach. . . .

It demands incessantly to be taken on its own terms: it will not continue to give literary delight very long except to those who go to it for something quite different. I predict that it will in the future be read as it always has been read, almost exclusively by Christians (“The Literary Impact of the Authorised Version”).

Thus, I believe the missionaries who devised this edited version of the Scriptures did so with good intent. They would, I am sure, have preferred to deliver to their enslaved hearers the complete Word. However, in cases where slaveowners would bar the Bible altogether because of its themes of rescue, freedom, and the judgment of the powerful, the missionaries compromised their desires.

They deemed the benefits outweighed the compromise. The benefits being the opportunity to learn to read, and even more importantly, the Light that would still shine through the portions of God’s Word to which these precious souls would have access.

As C.S. Lewis noted in a 1952 letter, “it is Christ Himself, not the Bible, who is the true word of God. The Bible, read in the right spirit and with the guidance of good teachers, will bring us to Him.” And, upon making their compromise, these formerly barred missionaries would gain access to those who might otherwise never meet humanity’s Savior, who is the Word incarnate.

So, in order to provide at least a portion of the true Bible, they risked violating the New Testament precedent established in the Book of Revelation.

I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book (22:18-19).

This is a fascinating subject, the various attitudes toward the education of people held in bondage. Various books have been written on the subject, and numerous primary sources describe the differing opinions all those involved. The perspective of “freemen” is particularly poignant. A freeman (or freedman), is a person who has been delivered from a state of slavery.

In the biblical sense, as defined in the International Standard Bible Encyclopedia, it is “one who was born a slave and has received freedom” and is commonly used to describe those who were delivered from “bondage to sin [and] presented with spiritual freedom by the Lord.”

For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ (1 Corinthians 7:22).

As we used to pray in the liturgy of my childhood – Grant this, O Lord, unto us all!

Online Resources for Further Reflection

Internet Archive not only offers many public domain works for free download. They also host many great texts that you can “borrow” online. Your local library remains a great place, but they probably don’t offer the following books related to this subject.

“When I can read my title clear:” Literacy, Slavery, and Religion in the Antebellum South

Masters & Slaves in the House of the Lord: Race and Religion in the American South, 1740-1870

Memoir of Mrs. Chloe Spear, a Native of Africa, who was Enslaved in Childhood, and Died in Boston, January 3, 1815

And, even more exciting, there are some period writings you can read and even download. A quick search turned up a copy of The Duty of Masters: a Sermon, Preached in the Presbyterian Church, in Danville, Kentucky. In 1846, the Rev. John C. Young devoted a significant portion of his message to the responsibility of slaveowners to promote literacy.

The duty of attending to the religious improvement of our servants comprises among others two important particulars – teaching and encouraging them to read God’s word, and inducing them to attend his worship. Many have avowed the doctrine that it is not right to teach servants to read the Bible – and in some of the States their instruction is prohibited by law.

Our posterity will doubtless wonder how so monstrous a doctrine could ever prevail to any great extent in a Christian land; and how good men could ever delude themselves into the belief that such a doctrine was consistent with the first principles of that gospel which is sent to the bond as well as the free, and which requires all who receive it to impart a knowledge of it to the utmost of their ability to all who have it not.

Amazingly, you can even download your own copy of Select Parts of the Holy Bible for the Use of the Negro Slaves in the British West-India Islands from Internet Archives. Determine for yourself whether it was better to share with the captives in the British West Indies these “select parts” or to ignore their plight altogether. A wise man once wrote:

The Church exists for nothing else but to draw men into Christ, to make them little Christs. If they are not doing that, all the cathedrals, clergy, missions, sermons, even the Bible itself, are simply a waste of time.

God became Man for no other purpose. It is even doubtful, you know, whether the whole universe was created for any other purpose (Mere Christianity).


* Coincidentally, the Museum of the Bible will also be hosting a live performance this summer of C.S. Lewis’ “The Horse and His Boy.” Check out the promo on their site to see how they creatively present the equine stars of the book on stage!

⁑ Yes, I understand that the “-ly” appended to “thus” is superfluous, since the word itself is an adverb, but it just sounds so right to my (as C.S. Lewis might appreciate) dinosaur ears.

The picture above, “Reading the Scriptures,” was painted in 1874 by Thomas Waterman Wood. 

Literary Pasta

How many cans of SpaghettiOs would you need to purchase to be able to write the entire Lord of the Rings trilogy in their noodley alphabet?

What, you’ve never pondered that quandary? Well, now that the question has been posed, you may as well learn the answer.

The purveyor of this revelation is an online personality who analyzed the ratio of letters in cans of the SpaghettiOs A to Zs. He then devised a computer “program that converts books to SpaghettiOs.” [An inarguably valuable pursuit.]

It involved identifying the typical shapes of the pasta fonts.

Ah, to the solution to the puzzle. An individual seeking to replicate the Lord of the Rings would require 8,795 cans. The price would be slightly more than $2,000 and as a bonus, you would be left with more than eight million characters to devour.

Having labored to create the complex algorithms in his computer program, he has applied the versatile tool to other publications.

The King James Bible, for example, would demand 51, 214,669 cans to reproduce. At a price of approximately seventy-one billion dollars. [Editor’s note: the cost would probably be prohibitive, so don’t expect to see a physical attempt made in the near future.]

J.R.R. Tolkien was an extraordinary philologist. He loved languages, and he actually created more than one.

The creator of Middle Earth actually fashioned an alphabet for his Elven tongues. I have had my own name (by virtue of its meaning) rendered in Tengwar alphabet here.

Nevertheless, as inspired by linguistics and alphabets as he was, I doubt Tolkien would have been the least bit impressed by the canned pasta research.

In a 1956 letter, Tolkien described the process of completing his masterpiece for publication. I share the letter now, due to its reference to alphabets. However, due to its illuminating insight into the broader subject, I offer here a more extended rendition.

As ‘research students’ always discover, however long they are allowed, and careful their work and notes, there is always a rush at the end, when the last date suddenly approaches on which their thesis must be presented.

So it was with this book, and the maps. I had to call in the help of my son – the C.T. or C.J.R.T. of the modest initials on the maps – an accredited student of hobbit-lore. And neither of us had an entirely free hand.

I remember that when it became apparent that the ‘general map’ would not suffice for the final Book, or sufficiently reveal the courses of Frodo, the Rohirrim, and Aragorn, I had to devote many days, the last three virtually without food or bed, to drawing re-scaling and adjusting a large map, at which he then worked for 24 hours (6 a.m. to 6 a.m. without bed) in re-drawing just in time.

Inconsistencies of spelling are due to me. It was only in the last stages that (in spite of my son’s protests: he still holds that no one will ever pronounce Cirith right, it appears as Kirith in his map, as formerly also in the text) I decided to be ‘consistent’ and spell Elvish names and words throughout without k. There are no doubt other variations. . . .

I am, however, primarily a philologist and to some extent a calligrapher (though this letter may make that difficult to believe). And my son after me. To us far and away the most absorbing interest is the Elvish tongues, and the nomenclature based on them; and the alphabets.

My plans for the ‘specialist volume’ were largely linguistic. An index of names was to be produced, which by etymological interpretation would also provide quite a large Elvish vocabulary; this is of course a first requirement. I worked at it for months, and indexed the first two vols. (it was the chief cause of the delay of Vol iii) until it became clear that size and cost were ruinous.

Back to the noodle font. I doubt it Tolkien would have been impressed. What about his fellow Inkling, C.S. Lewis? What might he have said about the quantity of pasta-based “moveable type” required to reproduce Tolkien’s trilogy?

Allow me to take two simple words (out of context) from a letter he wrote in 1956. I think the Oxbridge don would have labeled the effort (and today’s post itself) “infinitely unimportant.”

Please forgive me if this sojourn into current trivia wasted your time. (But I hope, at least, that you enjoyed learning more about Tolkien’s linguistic and cartographic expertise.)

Inklings, Libraries & Architecture

If you were to embark on a university education today, which sort of campus would you prefer?

(1) A university featuring “vaulted ceilings that draw the eye upwards and outwards . . . the frivolous artistic detail that announces the importance of the unimportant [or] the interplay of light and shade that marks the great Gothic masterpieces, the brilliant proportions of the best classical buildings, and the elaborate grandeur of the Baroque.”

(2) A modern campus comprised of “buildings entirely lacking in charm, grace, or playfulness [featuring] the boxy utilitarian grimness of official educational architecture.”

A second question clearly betrays my own preference. Which academic setting do you imagine C.S. Lewis, J.R.R. Tolkien, and their fellow Inklings would most esteem? Tolkien, after all, was not complaining in a letter to his future bride when he wrote “I have got to go to the college library now and get filthy amongst dusty books . . .”

The quotations included in the choices above come from a thought-provoking essay just posted on the website of First Things. The British writer, Niall Gooch, melds wit and genuine insight as he offers an answer to the question “Why are Universities So Ugly?” I highly commend it to you.

Libraries are of particular interest to many of us who treasure the Inkling ethos. And the article includes a delightful discussion of the treasure houses “now called ‘Information Centers’ or ‘Knowledge Hubs.’”

Books increasingly appear to be an afterthought, squeezed into the small spaces not occupied by banks of computers or the glass rooms designated as group work areas. Quiet has been banished to special Silent Study rooms, where those dangerous oddballs who wish to sit still by themselves and concentrate on one thing for a long period can be safely segregated from the normal people.

Inkling Libraries at Cambridge and Oxford

In 1959, C.S. Lewis wrote to T.S. Eliot. Both men served on the Commission to Revise the Psalter. Lewis mentions that he will be hosting an upcoming meeting of the Commission at Cambridge, and that he had secured one of the libraries for their use.

I can’t find the name and address of the secretary of our Commission on the Psalms. As you are in London could you kindly let her know that I have rescued the use of the inner library at Magdalene for our July session? It would be convenient if she told me – for the benefit of the servants – what our daily hours of sitting are likely to be. I also look forward to it.

Although Magdalene College has a distinguished history, it too has joined the revolution offering more contemporary Information Centers. They proudly declare “The New Library is . . . a purpose-built space in College for Magdalene students to meet, work, relax and find inspiration.”

As for the “Inner Library,” to which Lewis referred, I believe it to be what is presently called “The Old Library.” It fittingly includes among its special collections, “the books and manuscripts of T.S. Eliot (Honorary Fellow).”

A revealing history of “The Architectural Evolution of Libraries” begins with the question: “Can you have a civilized society without a library?”

In this article, we trace the typology of the library through history, highlighting twelve of the most important libraries in the world, from Ancient Alexandria to Raleigh, North Carolina, where robots retrieve books from storage.

A fitting close to our consideration of libraries comes from a letter written by J.R.R. Tolkien in 1966. The English Faculty of Oxford University had commissioned a bust of Tolkien – to be sculpted by his daughter-in-law. It presently resides in the English Faculty Library, which undoubtedly displays the elegant architecture of the classical university.

I feel much honoured, and so also does my daughter-in-law (the sculptress), by the Faculty’s wish to place the bust of me in the English Library in some prominent position – if on second thoughts you do not think a storied urn would be better. I shall be most pleased to present it to the Faculty.

It occurs to me that the plaster bust is rather fragile and very easily damaged. I suggest, therefore, that I should have it cast in bronze for presentation (at my own cost). I have already referred the matter to the sculptress who knows how these things are done.

Once in bronze it would then be unaffected by any dignities or indignities offered to it. I often used to hang my hat on the Tsar of Russia’s bust, which he graciously presented to Merton.


The illustration accompanying today’s post is the bust of Tolkien referred to in his correspondence. (In light of this column’s discussion, one can hardly ignore the rather utilitarian architecture revealed through the window behind the celebrated author.)

Free Books Offered Monthly

Would you like to receive free books for the simple exchange of a short, honest review of them? If so, join me at LibraryThing. Best of all, they offer additional benefits for readers (and writers).

You may already have a free account there, since they offer a book cataloging system connecting you to fellow readers, which appeals to many book lovers.

They also offer TinyCat, which is a sophisticated cataloging system designed for small libraries. And it is free for personal use! I don’t have the time to input my own library, despite all of their tools for making that easy, but it could well work for you. [Warning: if your library includes more than 20,000 items, it may be a tad too large.]

Requesting a book for review is simple. Each month they list a bunch of new, mostly self-published titles that are available. You express your interest and they distribute the quantity that are available. You can see current offerings here: LibraryThing Early Reviewers.

The truth is that I rarely request a title. The vast majority are fiction, while my tastes strongly lean toward nonfiction. Even there, available time restricts my interests to a handful of topics. Still, I wrote a review about a book I received entitled  A Curmudgeon’s Guide to Postmodern Times: Aphorisms. (I am a sucker for thought-provoking maxims, especially if they are witty.) More on my review in a moment.

In the past I’ve written book reviews for military and theological journals. Most publications offer specific guidelines as to what they desire in a review. If you opt to ignore these, you are wasting everyone’s time. Most online sites are more tolerant.

Writing Book Reviews

Writing effective reviews is an art in itself. To do it well requires some conscious effort. To simply describe something as “good” or “boring” is basically not worth the effort. You need to think about what you, as a potential reader, are interested in knowing about a title before you invest your time and money in procuring it.

It appears there are hundreds of online sites describing the process. This one from Grammarly is a quick, clear read. One piece of their advice relates directly to my latest review.

Remember that you’re reviewing a book that another human poured their heart and soul into to write. Express your honest opinion, but don’t be nasty about it.

That sentiment is similar to one I just read in an old magazine I was perusing.

Concerning satire, I’ve always followed the rule laid down by an old college professor: “I only pick on those I love.” If I have trouble loving someone, it’s better if I refrain from jokes, satire, and teasing.

C.S. Lewis & the Art of Reviewing Books

If one were to tally all the reviews that have been written about the works of C.S. Lewis, their number might rival the grains of sand spread around the world’s beaches.*

It is unsurprising that Lewis, being a professor of English literature, wrote a significant number of book reviews himself. Some of the most notable are gathered in Image and Imagination. While the volume includes a number of valuable essays, it is the collection of his published book reviews which are of interest to us today.

You see, in Image and Imagination we encounter ten of his reviews written about books authored by his fellow Inklings. These include Owen Barfield, J.R.R. Tolkien and Charles Williams. The volume is edited by Walter Hooper, who ably introduces each of the reviews, and provides unique insight. For example, he notes C.S. Lewis’ ongoing debate with Owen Barfield about anthroposophy.

Barfield’s conversion to Anthroposophy . . . marked the beginning of . . . the ‘Great War’ between [the two friends]. . . . While the ‘Great War’ had ended years before, the problem Lewis faced in reviewing Romanticism Comes of Age is that it contains in the Introduction and other places Barfield’s ‘case’ for Anthroposophy (“Who Gaf Me Drink?”).

Lewis’ review of the culmination of the Lord of the Rings is worth the full price of the collection. Doesn’t the following ring true?

The other excellence is that no individual, and no species, seems to exist only for the sake of the plot. All exist in their own right and would have been worth creating for their mere flavour even if they had been irrelevant.

Treebeard would have served any other author (if any other could have conceived him) for a whole book. His eyes are ‘filled up with ages of memory and long, slow, steady thinking.’

Through those ages his name has grown with him, so that he cannot now tell it; it would, by now, take too long to pronounce. When he learns that the thing they are standing on is a hill, he complains that this is but ‘a hasty word’ for that which has so much history in it (“The Dethronement of Power”).

On My Review of the Curmudgeon’s Concerns

My recent review (to which I referred above) was not easy to write. What made it difficult was my mixed opinion of the aphorisms chosen for the publication. Most were quite interesting, and a few were downright brilliant. The problem was the strong bias of the author when he addressed two “controversial” topics – politics and religion.

Unlike Mark Twain, to whom I refer in the review, this author forsakes humor when he deplores subjects with which he disagrees. Twain made it clear how he stood, but usually in a manner that left even his opponents entertained. This particular book is much more “curmudgeonly,” in that some of it is delivered in an ill-tempered, alienating manner.

If you are curious in seeing how I threaded the needle of honestly reviewing a book with problematic material, you can read it here. While praising many aspects of the book, I did make one critical observation related to an aphorism related to The Chronicles of Narnia.

Greene even invokes my favorite author to mischaracterize Christianity. “C.S. Lewis depicted God as a lion. The lion, of course, is a predator.” So much for agnus dei and Aslan’s manifestation as a lamb.

A Final Encouragement

If you are a writer, or an aspiring writer, consider writing some book reviews. It can provide a more welcoming entrée into the publishing world than other features. Write it in a style similar to the reviews they normally run, and be sure to read any guidelines they provide for contributions. As with other submissions, it’s best to query first. Best of luck!


* The World Atlas estimate of 2.5 to 10 sextillions may suggest this estimate of Lewisian reviews may be hyperbole. But at least I did not refer to the number of stars, which is estimated at 10 to 200 sextillion.

Sharing the Blessings of Books

Oh, the curse of being  a book lover. How can we thin the shelves of our libraries to make room for new additions we absolutely must add?

Digital copies have resolved the worst of that problem for many of us. Yes, holding a physical book in our hands is different altogether from reading off a screen, but when you compare the space requirements . . . or the accessibility when away from home or office . . . well, it is to me a worthwhile tradeoff.

I have always invested a significant (read “huge”) portion of my discretionary income in books. Like C.S. Lewis, I regard a good library as a treasure. While we both appreciate the extensive collections available in public and academic libraries, borrowing a text is not the same as owning it. Lewis alludes to this in a slightly off-handed manner in a 1952 letter to fellow Inkling, Roger Lancelyn Green.

I have re-read The Luck and liked it very much, as I had felt at the first reading . . . As luck would have it I met a lady who was looking for things to “read to the children” & The Luck is now on her list. I think she’s a buyer too, not a library addict.

The full title of the book to which Lewis refers is The Luck of the Lynns, and it was written by Green himself. This essay offers an excellent discussion of the book, and the author himself.

Books shaped Lewis’ life, particularly its beginning. In Surprised by Joy he describes visits to the home of Irish relatives. “In some ways Mountbracken was like our father’s house. There too we found the attics, the indoor silences, the endless bookshelves.”

Unpacking Book Boxes Twenty Years Later

Life has settled down to the point where I have been able to attack the forty to fifty boxes of books that were pulled out of storage when I retired and built our home. They weren’t actually removed from storage. It was more like a transfer—from a commercial storage unit to two-thirds of our three-car garage.

It’s been liberating to feel free to donate about 80% of the books to local charities. Some of those I’m retaining will join them in new libraries after I’ve had a chance to glean a few details from them. Coincidentally, this week one book box I unsealed included a few files, and among them was “Before the Book Sale,” from a 1995 issue of Christian Century.

The author, James M. Wall, was a Methodist pastor. His death this March, at the age of ninety-two, makes the article’s pull quote exceptionally poignant: “As I choose which books go and which stay, I confront my past and my mortality.”

Since the article is not available online, I will make it available as a one page pdf to anyone who requests a copy. The essay begins casually, but moves into a serious conversation that is well worth the read.

My town puts on a book sale every fall. Proceeds go to a worthy cause, and I am told the event is well attended. I never go because I already have too many books on my crowded shelves. But I do participate in the sale as a supplier.

It is for this reason that each summer as the time to turn books in approaches I am seized by an intense feeling of anxiety. I know I have to prune my shelves and I also know that there is no reason to hold onto all the books I have.

As I choose what goes and what stays, I confront my mortality—Who will want all these books when I am gone?—and my past. Each title evokes a memory of an earlier time of intense interest in a particular topic . . . and when I reject a book I once thought had to remain with me forever, I wonder in what ways I’ve changed.

The Final Disposition of One’s Books

In years past, it was not uncommon for exceptional personal libraries to be presented, in toto, to a university library. Today, the largest collection of books that originally graced the office and home of C.S. Lewis are housed at the Wade Center of Wheaton College.

A complete list of titles in the Lewis archive comes replete with indications whether a title includes a signature, underlining, and/or a handwritten annotation.

As for my own library, I hope my children and grandchildren will want to hold onto most of it. I have a feeling that ultimately the bulk of physical texts I still own will relate to the Inklings and related subjects. (I also have a substantial digital library in Logos, but that is primarily theological, and presently beyond the interests of those not headed to a seminary.)

Whatever the shape and size of your own library, the key is to actually use it. And it’s even more fun when you share it (with people who know how to respect books, of course).

Even if you have no funds available to purchase books, there are vast numbers of amazing volumes in the public domain that you can download for free.*

And finally, don’t hesitate to use your local library. Neither C.S. Lewis nor I would ever honestly desire to disparage a “library addict.” After all, he probably spent a hundredfold more hours reading library books than all the regular readers of Mere Inkling combined.


* Internet Archive and Project Gutenberg are my go to sites for public domain titles. Google Books is another option, for those already ensnared in the behemoth’s tentacles. (Just joking, Google. I know you’re watching…)


The cartoon above is used with the permission of its creator, Doug Savage. You can enjoy more of his comics at Savage Chickens.

Beware of Publishers

You can write a masterpiece, only to have it ruined by an inattentive publisher.

It would be bad enough if they filled your retelling of Romeo and Juliet with typos, what if you had just penned the ultimate authority on grammar, or perhaps, spelling?

Last month, British lexicographer Susie Dent released Word Perfect, a “brilliant linguistic almanac.” Unfortunately, the wrong (pre-proofed) version was published, and it was anything but “perfect.”

Although thoroughly embarrassed, Dent was gracious in regard to the error. “To be fair to my publishers, Covid has caused an extraordinary rush on pushing books through the production process, and in many ways it has been a laudable achievement getting anything published at all.”

Many of Mere Inkling’s readers are also writers. Some are fortunate enough to have professional publishers. Dent reminds us that we should not take them for granted, despite their occasional shortcomings.

C.S. Lewis was, of course, quite a prolific writer. This led to his interaction with a variety of different editors. Lewis freely expressed appreciation for a job well done, as I noted in his praise of a French translation of his work.

Lewis was also quite comfortable in discussing precisely how his writings should appear in print. In another post, I described his conversation with a publisher about the presentation of a Shakespearean quotation.

Similarly, Lewis possessed an awareness of the importance of the covers chosen for his books. And he lamented the quality of the paper dictated by wartime rationing.

Mere Inkling has included many other references to publishers in the past, although I am still searching for an ancient roman reference to Cave Scribae.*

Publishers and editors are often the targets of disaffected writers. If you have never seen Mark Twain’s delightful sketches on the subject, don’t shut down your computer before checking my post on the subject.

It would be good to pray that our personal attitudes towards publishers reflect those of C.S. Lewis and Susie Dent rather than Samuel Clemens, since Twain once summarized his attitude in this tragic manner:

If ever a publisher gets a non-terminable contract with an author, that author can never buy his freedom from that slavery on any terms. A publisher is by nature so low and vile that he—that he—well from the bottom of my heart I wish all publishers were in hell.


* Cave Scribae translates to “Beware of the Scribes.” It’s a reference to the ancient practice of publishers having scribes reproduce individual copies of a new work for sale or distribution. Since each copy was technically “unique,” one can only guess how many errors must have slipped surreptitiously into the duplicates.

As for the illustration at the top of this column, there are countless examples of similar mistakes online. They are particularly alarming when they come from “educational” institutions. This one, from Oregon State University, offers a variation of the error illustrated above: “Many people know there learning style…”

Add this Book to Your Library

No one can teach us to “write like C.S. Lewis.” The great author was definitely one of a kind.

It is possible, however, to study Lewis’ advice about writing. And that is a journey well worth taking.

Many students of C.S. Lewis are quite curious about his advice for writing well. And, for the proverbial “limited time,” the premier study of that subject is available at an unbelievable price.

The kindle version of C. S. Lewis and the Art of Writing: What the Essayist, Poet, Novelist, Literary Critic, Apologist, Memoirist, Theologian Teaches Us about the Life and Craft of Writing is only three dollars at amazon. (Great subtitle, right?)

Coincidentally, I only recently purchased the volume for my Logos library (at a significantly higher cost). I’ve yet to read it, but it appears to be worth what I paid. Still, I don’t want any readers of Mere Inkling to miss out on this opportunity to get such a bargain.

Wipf and Stock, the publishers, regularly place a few titles from their excellent list on sale. The current offering features another book I previously purchased at full price, The Gospel According to Star Trek: The Original Crew. (I mention that, confident there is at least one other trekkie out there reading this.)

Writing about Writing

Many people who follow blogs such as Mere Inkling are bloggers themselves. It’s rare to find a writer who doesn’t also like to read. And because of the complementarity of reading and writing, books about writing always find an audience.

In my “works in progress” (research) files, I have a handful of projects related to writing. One of them is—digital drumroll—C.S. Lewis on Writing.

That’s the main reason I haven’t begun reading the book I’m recommending. While I assume our approaches to the topic will be different enough to avoid any suggestion of plagiarism, I’m reluctant to open the door to unsought influences.

I have never plagiarized, and never will. In fact, I tend to overattribute thoughts. So, eventually I will read the work, since I’m forearmed with my integrity, and I understand that, as a well-known science fiction writer once reminded me . . .

Ideas cannot be copyrighted—only the particular expressions of ideas are protected by copyright.

As the writer of “5 Things that Can’t be Copyrighted” says:

Ideas can not [sic] be copyrighted because they are not fixed into a tangible medium of expression. For a work to be copyrighted, it has to be written down, saved to a hard drive or somehow otherwise fixed.

For example, if you give a speech but fail to write it down first and it isn’t recorded, there is no copyright protection. . . . it is the expression of the idea that is protected. My “5 Things That Can’t Be Copyrighted” post is fixed, but you can certainly write your own post with the same title and idea. However, you can not use my exact words, unless, of course, you follow my CC [Creative Commons] license.

Those of you who are American can learn more about protections covered in the United States at this site. They dispel some of the myths associated with copyrights, such as whether something must be (1) “published” or (2) registered to be protected. (The answer to both is “no.”)

Someday you may have an opportunity to read C.S. Lewis on Writing by yours truly. In the meantime, don’t miss the opportunity to add C.S. Lewis and the Art of Writing to your personal library.