Gathering Palms & Preparing for War

The Christian church has just celebrated Palm Sunday, and I recalled one of my favorite memories in preparing for the journey through Holy Week.

When I was stationed in Guam a few years ago (in the nineties), I enjoyed the annual tradition of gathering all of the palms to decorate the chapel and provide for worshippers in our very own jungle. Each year the chaplains and chaplain assistants, our whole team, would spend half a day gathering leaves that would put to shame any stateside palms.

Taking place in a tropical jungle, the event was sweaty, but fun. Good fellowship and even some seasonal early-Easter music. Fortunately, this didn’t take place during the typhoon season, as when the island was smashed by Super Typhoon Paka during our residency.

Jungles are fascinating places. Because the word possesses some rather ominous and even threatening overtones, a number of years ago they were rechristened “rainforests.” Even though most are tropical, there are temperate rainforests, such as in the Olympic National Forest, whose mountains I admire daily from our backyard.

C.S. Lewis alluded to the negative connotation of jungles in his study of “Vivisection,” with its repudiation of animal cruelty.

In justifying cruelty to animals we put ourselves also on the animal level. We choose the jungle and must abide by our choice.

A Modern Use for Jungles

In recent years, the jungles of Guam have been put to a military use. Unsurprisingly, soldiers and their Marine, Navy and Air Force cousins, must be prepared to do their jobs in a wide range of environments. That results in the existence of a variety of training settings, tuned to the specific needs of particular career fields.

For example, I served as the Wing Chaplain at Fairchild AFB where the USAF trains its pilots and aircrew members how to survive when they find themselves in unfriendly settings. Survival, Evasion, Resistance and Escape (SERE) training saves lives.

Anyway, not long ago the Air Force established a Jungle Agile Combat Employment (JACE) Course in, of all places, Guam.

This new course took knowledge from the U.S. Marine Corps Jungle Warfare Training Center and the Lightning Academy in Hawaii and tweaked it for non-combatant career fields to be prepared under the USAF’s Agile Combat Employment (ACE) concept.

This is part of America’s shift in focus to the threats in the Pacific theater. China has never renounced, and constantly proclaims, its intent to force the Republic of China (Taiwan) into their fascist empire. Of course, the fate of Hong Kong reveals just how unbenevolent the so-called People’s Republic is when it comes to maintaining any semblance of democratic freedoms. 

C.S. Lewis, of course, had much to say about the tragedies of fascism and war. However, that is not the focus of this reflection. Instead, the theme of this post reflects two thoughts. 

The less important idea, to which I have paradoxically devoted the most space, is the value of memories. Guam occupies a very special place in my family’s history, in part because all three of our kids were there during their teens. Lifechanging events occurred there.

And it was the wonderful people, military friends and wonderful Chamorro residents that made the most lasting impressions. Remembering the harvesting of palms, and recently learning about the jungle training course turned my thoughts back to that Micronesian paradise.

What’s Truly Vital

The infinitely more important message in this post is to acknowledge the holiest of seasons in which we find ourselves. Beginning with Palm Sunday’s celebration of the joy experienced by God’s people as they welcomed their Messiah into Jerusalem, we have the opportunity now to also join together with Jesus and our brothers and sisters in the faith as we:
~ commemorate the institution of the Lord’s Supper on Maundy Thursday,
~ contemplate the despair of the disciples as they stood at the foot of the cross as Jesus breathed his last mortal breath on Good Friday, and
~ celebrate in awe and wonder how our Savior rose from the grave and encouraged his disciples before ascending to Heaven and resuming his place at the right hand of God the Father. 

Christ’s atoning death, and his glorious resurrection, give us hope in the depths of our despair. And his promised return ensures us that there truly will come a day when we need never again prepare for war – or ever taste the pain of death.

We do well to heed C.S. Lewis’ encouragement to his friend Don Giovanni Calabria in 1948, when the priest was distraught over the troubles transpiring around the world.

Tomorrow [Easter] we shall celebrate the glorious Resurrection of Christ. I shall be remembering you in the Holy Communion. Away with tears and fears and troubles!

United in wedlock with the eternal Godhead Itself, our nature ascends into the Heaven of Heaven. So it would be impious to call ourselves “miserable.”

On the contrary, Man is a creature whom the Angels – were they capable of envy – would envy. Let us lift up our hearts! At some future time perhaps even these things it will be a joy to recall.

C.S. Lewis & Gluttony

Gluttony. If you were guilty of committing this sin, would you admit it? How, in fact, can we determine whether we (much less someone else) is a glutton? 

And, even if we do fit the description of a glutton, is it all that bad? I mean, it’s not like it is nearly as bad as any of the other so-called “seven deadly sins,” right?

Perhaps C.S. Lewis can offer some illumination on this subject? Our investigation could lead us to a curious, yet edifying, discovery. Just as it enlightened the author of “Ok Google, Who’s Fatter, Me or C.S. Lewis?

Like many of us, in his prime C.S. Lewis did not consider himself beset with the problem of gluttony. Historically, people have been more physically active when they are young – at least that was true before “addiction” to screens, keyboards and game controls became endemic.

Even a quarter century ago this trend was being seriously studied, as in “Computer Use and Physical Inactivity in Young Adults: Public Health Perils and Potentials of New Information Technologies,” which appeared in the Annals of Behavioral Medicine.

As the capacities of the new information technologies for delivering targeted, tailored health behavior change programs are developed, the issues for physical activity promotion will become particularly salient.

The emerging paradox is that this new behavior setting for physical activity program delivery is also a setting that strongly promotes long periods of sedentariness.

C.S. Lewis, obviously, lived prior to the ravages of this plague. Yet, he was not immune to the temptations of the Seven Eight Deadly Sins, as identified by the Desert Father Evagrius Ponticus.

As already mentioned, C.S. Lewis did not consider himself particularly vulnerable to gluttony. This is illustrated by a witty (and fascinating) postscript to a letter written to his lifelong friend Arthur Greeves in 1930.

P.S. When I said that your besetting sin was Indolence and mine Pride I was thinking of the old classification of the seven deadly sins: They are Gula (Gluttony), Luxuria (Unchastity), Accidia (Indolence), Ira (Anger), Superbia (Pride), Invidia (Envy), Avaricia (Avarice).

Accidia, which is sometimes called Tristicia (despondence) is the kind of indolence which comes from indifference to the good – the mood in which though it tries to play on us we have no string to respond.

Pride, on the other hand, is the mother of all sins, and the original sin of Lucifer – so you are rather better off than I am. You at your worst are an instrument unstrung: I am an instrument strung but preferring to play itself because it thinks it knows the tune better than the Musician.

GULA – J.A.G.
LUXURIA – J.A.G., C.S.L.
ACCIDIA – J.A.G.
IRA – C.S.L.
SUPERBIA – C.S.L.
INVIDIA – C.S.L.
AVARICIA – (neither, I hope)

Two decades later, C.S. Lewis would make a related observation in a letter to his friend Don Giovanni Calabria. Apologizing for the delay of his correspondence, Lewis wrote:

Nothing else was responsible for it except the perpetual labour of writing and (lest I should seem to exonerate myself too much) a certain Accidia [sloth], an evil disease and, I believe, of the Seven Deadly Sins that one which in me is the strongest – though few believe this of me.

Gluttony is Not Synonymous with Being Overweight

I meet few people who do not wish that they weighed a few pounds less than they do. That would include the elder C.S. Lewis. Listen to his self-description in a letter to a young admirer in 1954.

Self-effacing, as always, he said he was nothing special to behold: “I’m tall, fat, rather bald, red-faced, double-chinned, black-haired, have a deep voice, and wear glasses for reading . . .” (I hope this is not the only dimension of Lewis that I come to resemble more as the years pass by.)

The United Kingdom and Ireland have an historically odd manner of assessing a person’s weight. I suspect there is a bit of intentional obfuscation involved when they use the archaic measurement of “stone” rather than pounds or kilograms. 

As Britannica says, “the stone is still commonly used in Britain to designate the weights of people and large animals.” Ironically, babies are not weighed this way, presumably because few of them weigh a full stone – fourteen pounds – at birth.

In the military it was important to remain below your maximum allowable weight. This becomes a problem for a fair number of folks (a dilemma with which I’m personally familiar).

Due to the aforementioned problem with sedentary activities, meeting these height and weight guidelines has become a serious issue for many young recruits.

Still, gluttony is not synonymous with weighing more than is healthy for us. Not so, according to a great column at Intellectual Takeout.

It’s typical to associate gluttony with overconsumption, or, an excess of food or drink. But according to C.S. Lewis, that’s only one form the vice takes. The broader definition of gluttony is any inordinate desire related to food or drink. That includes overconsumption, but it also includes overselectivity regarding the type or quality of food and drink.

Derek Rishmawy discusses this Lewisian distinction as well. 

I have to admit that I struggle with gluttony. Yet those who know me probably wouldn’t suspect it. Indeed, I’m tempted to deny it myself because I don’t tend to have a weight issue . . . All the same, this is a sin I’m beginning to realize I need to be increasingly watchful against.

Of course, that confession only makes sense when you understand that there’s more than one way of being a glutton. I’ll let C.S. Lewis explain what I mean.

He cites Screwtape’s letter to his demonic protégé reveling in one of the seldom noticed “victories” of humanity’s Enemy.

One of the great achievements of the last hundred years has been to deaden the human conscience on that subject, so that by now you will hardly find a sermon preached or a conscience troubled about it in the whole length and breadth of Europe.

This has largely been effected by concentrating all our efforts on gluttony of Delicacy, not gluttony of Excess. Your patient’s mother . . . She would be astonished . . . to learn that her whole life is enslaved to this kind of sensuality, which is quite concealed from her by the fact that the quantities involved are small.

But what do quantities matter, provided we can use a human belly and palate to produce querulousness, impatience, uncharitableness, and self-concern? (The Screwtape Letters)

Now, there is something for us to examine in our own lives.

As for those troubled by their physical weight (be it higher or lower than they would like), I discovered an entertaining site where you can find out how much you would weigh on any of the other planets in our solar system.

Exploratorium lifted my spirits by informing me that on Mars I would weigh a mere 96.1 pounds! And best of all, that’s less than seven stone!


The illustration above is based on a detail from The Seven Deadly Sins and the Four Last Things painted c. 1500 by Hieronymus Bosch.

Individualism, License Plates & C.S. Lewis

One of the peculiar things about the United States is the extreme degree to which people are driven to stand out from the crowd. We are able to do this with our automobiles, for example, in a rather odd way.

C.S. Lewis was immune to the temptation discussed here, since he was never a fan of cars, as I discussed in “C.S. Lewis & Automobiles.”

In his autobiography, Lewis declared “I number it among my blessings that my father had no car, while yet most of my friends had, and sometimes took me for a drive.” Those who are curious about Lewis’ dichotomy concerning vehicles, should refer to that post.

I don’t know how many other countries do this, but in most of the United States states, people have the option of getting random numbers and letters on their license plates – or opting for so-called vanity plates.

These individually emblazoned metallic placards perform a sort of Third Estate heraldic device. They often include variations on surnames or words significant to the bearer.

Obviously, offensive words are prohibited, but they are frequently quite creative. Here are a few examples: SO 4CHN8 and its opposite, EN-V ~  GONA B L8 which is probably an insufficient excuse to the cop who pulls you over ~ IBMEUBU with its live and let live philosophy versus URAMESS ~ UH AS IF from California, of course ~ IOU DAD from a grateful child ~ BWAHAHA and the clearer message from Vermont, BBRRRR ~ TWOCUTE can either refer to attractive twins, or to an illiterate narcissist ~ BBQ=LUV celebrates a common American favorite ~ and, this provocative phrase ITS A SIN. Hundreds more examples are online if you’re curious.

It’s fascinating that Americans will pay often exorbitant surcharges to individuate their auto plates. Especially in light of the fact that we already have different plates for each of the 50 states and a Federal District (for our national capital), as well as others for Territories and Protectorates. Prepare yourself. Seriously, prepare for a shock.

All of the 8,331 License Plates in America

States now offer a vast menu of personalized plate options for a dizzying array of organizations, professions, sports teams, causes and other groups.

Such plates typically include a surcharge to support the theme identified on each choice, as for Maryland’s Beekeepers, Barbershop Quartet Singers, or the Baltimore Bicycling Club. And we mustn’t forget their plate promoting the museum of the B&O Railroad (of Monopoly fame).

How can we arrive at that unbelievable number? Well, consider Illinois, for example. They boast no fewer than forty different options related to military alone. Hawaii has the fewest overall varieties at fourteen. Maryland, likely desperate for revenue, actually has nine hundred and eighty-nine. I am curious why they bothered to stop short of an even thousand.

Add to that the fact that nineteen states do not require a license on the front of the car, which invites the substitution of an individualized alternative. Consequently, there are statutes ensuring “most states also require that you do not mount your plate upside down.” In many of these, you would be legally allowed to mount decorative or business plates, but not alternative license plates, misleadingly different from your true registration.

Individuality run amok. The chaos sadly seems strikingly American.

Which brings me to the reason I was thinking about this unusual topic. Heading to church on Sunday I saw a plate with a curious message. It was one of my state’s options for Fire Fighters. The message it bore consisted of just three letters: UGH.

What does that convey to you? Since it appeared on a vocational emblem, my thought is that it reflects the feelings of someone who has grown tired of their profession. The best construction I can imagine is someone frustrated by the fact that after every fire they suppress there will come another. Resulting in a sense of futility or ennui. If you interpret it differently, please let me know.

I mean, we’ve all had ugh-days. But to feel ugh enough about life to indelibly express it this way . . . well, all I could do was hope it was an unconventional joke, and offer a quick prayer for the driver, in case it wasn’t.

C.S. Lewis offered many insights about our God-given individuality and uniqueness. Individualism, as a driving force, however, is something different. I recently read a wonderful article about how Lewis assessed individualism’ interplay with collectivism – two relentless forces in many Western cultures. “C.S. Lewis on Individualism, Equality and the Church” focuses on a World War Two speech delivered at Oxford and published as “Membership.”

Our personal uniqueness is not accidental. As C.S. Lewis wrote in The Problem of Pain,”

[God] makes each soul unique. If He had no use for all these differences, I do not see why He should have created more souls than one. Be sure that the ins and outs of your individuality are no mystery to Him; and one day they will no longer be a mystery to you.

In contrast, hyper-individualism is normally deleterious. Yet, the fact that God regards us as precious, irreplaceable beings, and calls each of us by our personal name, is wondrous news. It can accomplish two things related to the discussion above: (1) it puts personalized license plates in their proper perspective, and (2) it reminds us that even though we occasionally feel frustrated or despondent, our overall life attitude should never be summed up with an ugh.


Editor’s Note: In the interest of journalistic transparency, yours truly, while experiencing many moves, has participated in the automotive bacchanalia described above. Twice I secured military-related plates, Alabama’s Desert Shield/Desert Storm veterans and Illinois’ POW/MIA remembrance commemorations. In addition, while stationed in Guam, I secured plates with my surname.

I have asked my children to have me hospitalized for dementia should I ever decide to order our Washington State J.P. Patches Pal license plate. The reasons for that decision are obvious.

Following C.S. Lewis’ Military Example

Like his friend J.R.R. Tolkien, and many of the British men of their generation, C.S. Lewis served in the grim battlefields of the First World War. (However, since Lewis was actually Irish, he could not be drafted, and instead volunteered to serve.)

In recent years a number of books have appeared related to the military service of the Inklings. In A Hobbit, a Wardrobe, and a Great War, the author introduces his discussion with a succinct summary.

For a generation of men and women, [WWI] brought the end of innocence – and the end of faith. Yet for two extraordinary authors and friends, J.R.R. Tolkien and C.S. Lewis, the Great War deepened their spiritual quest. Both men served as soldiers on the Western Front, survived the trenches, and used the experience of that conflict to shape their Christian imagination. . . .

By the time of the Armistice, more than nine million soldiers lay dead and roughly thirty-seven million wounded. On average, there were about 6,046 men killed every day of the war, a war that lasted 1,566 days. In Great Britain, almost six million men—a quarter of Britain’s adult male population – passed through the ranks of the army. About one in eight perished. Tolkien and Lewis might easily have been among their number.

In 1939, a correspondent inquired if Lewis was going to reassume his commission in the army for the new conflict, and he responded with sentiments I have heard voiced by a number of other combat veterans.

No, I haven’t joined the Territorials. I am too old. It would be hypocrisy to say that I regret this. My memories of the last war haunted my dreams for years.

C.S. Lewis proceeded to graphically explain the cost of serving under such pressure. 

Military service, to be plain, includes the threat of every temporal evil: pain and death which is what we fear from sickness: isolation from those we love which is what we fear from exile: toil under arbitrary masters, injustice and humiliation, which is what we fear from slavery: hunger, thirst, cold and exposure which is what we fear from poverty.

I’m not a pacifist. If it’s got to be, it’s got to be. But the flesh is weak and selfish and I think death would be much better than to live through another war.

A new announcement from the United States’ Department of Defense brought Lewis’ situation to mind. It appears that due to a number of factors – not least of which the emphasis on Diversity, Equity and Inclusion,* which (imo) has discouraged veterans from encouraging their children to serve in the armed forces – some services are repeatedly falling short of their recruiting goals. 

In light of the fact that the world is inarguably growing more dangerous – the Doomsday Clock is set at “90 seconds to midnight” – it is alarming that we are unable to fully staff our shrunken military.

Just today my sixteen year old grandson expressed concerns about the resumption of a draft. I could not muster a persuasive argument that it won’t happen. Ironically, the last time the U.S. involuntarily conscripted troops was 1972, the year I turned eighteen. Oh, in the process of including a link to the Selective Service Sytem, I was surprised to learn that a “Medical Draft is in Standby Mode.” 

It is designed to be implemented in connection with a national mobilization in an emergency, and then only if Congress and the President approve the plan and pass and sign legislation to enact it. . . .

[The plan will] provide a fair and equitable draft of doctors, nurses, medical technicians and those with certain other health care skills if, in some future emergency, the military’s existing medical capability proved insufficient and there is a shortage of volunteers. . . .

[If implemented, the plan will] begin a mass registration of male and female health care workers between the ages of 20 and 45. . . . HCPDS [the innocuously named Health Care Personnel Delivery System] would provide medical personnel from a pool of 3.4 million doctors, nurses, specialists and allied health professionals in more than 60 fields of medicine.

No Draft Yet

Since we are not currently at war, the specter of a draft remains ephemeral. Still, the shortage of volunteers has led to a variety of initiatives, such as lowering service qualification standards. These efforts have proven inadequate, resulting in the aforementioned announcement.

Both the Army and the Air Force have begun Retiree Recalls. Yes, that is just what it sounds like. People who have actually retired from the armed forces, normally after 20+ years of active duty, are being recalled to serve again. 

When I heard this news I was stunned. It is legally possible for the military to recall former members via a tiered process, but the first thing that came to my mind was my favorite high school teacher. He had served in Viet Nam as a draftee and finished his enlistment. He once told me that he felt safe, having survived, because now he was in the same call-up status as a “pregnant nun.” (Rather hyperbolic, but comforting to him.)

Fortunately, the current recalls are all voluntary. Only retirees whose personal circumstances make the offer appealing, will respond. As the Air Force Times reports, “Regret retiring? Here’s your shot at a second chance in the Air Force.”

I suspect that even vets who enjoyed their military service will be inclined to consider redonning the uniform as “too much of a good thing.” And if they witnessed the bloody horrors of war, as seen by C.S. Lewis, returning to the ranks would be even less tempting.

Since I, myself, have no desire to resume the demands of military life, I haven’t researched the age requirements for the Air Force recall program. Like Lewis, “I am too old.” 

But amazingly, depending on individual factors, the Army is willing to recall retired volunteers up to the age of seventy. That’s not a typo. As someone reaching that very milestone this summer, I can’t imagine returning to work side-by-side with troops half a century younger than me. 

Now, I pray for peace, knowing that being prepared for war is one way to increase that likelihood. So, I hope the military can throw off some of its political shackles and return to its necessary focus.

Furthermore, like C.S. Lewis, I have a pragmatic view of the effects of war. In “Learning in War-Time,” Lewis summarized the effects of military service during a war. As always, his insights are profound.

What does war do to death? It certainly does not make it more frequent: 100 per cent of us die, and the percentage cannot be increased. . . . Does it increase our chances of painful death? I doubt it. . . .

Does it decrease our chances of dying at peace with God? I cannot believe it. If active service does not persuade a man to prepare for death, what conceivable concatenation of circumstances would?


* This reference is to the convoluted and inequitable DEI philosophy and program(s) being mandated today. In truth, most people value diversity, and all people of goodwill believe in the importance of equity and inclusion. Along with Martin Luther King, Jr., they long for a day when people are not “judged by the color of their skin, but by the content of their character.”

What is Courage?

We live in an age where our courage matters more than ever. With social, cultural and international relationships all in terrible disarray, facing the future is not for the timid.

Courage is essential for living a life of integrity. Without it, we bend and fold whenever the pressure grows too great. Some people even go so far as to compromise their conscience.

In The Screwtape Letters, C.S. Lewis described how it is only when courage is required, that a person’s true values come into focus.

Courage is not simply one of the virtues, but the form of every virtue at the testing point, which means, at the point of highest reality.

A chastity or honesty or mercy which yields to danger will be chaste or honest or merciful only on conditions. Pilate was merciful till it became risky.

Samuel Johnson, an eighteenth century English writer, was highly esteemed by C.S. Lewis. His words on this subject foreshadow Lewis’ own thoughts. “Courage,” according to Johnson, “is the greatest of all virtues, because if you haven’t courage, you may not have an opportunity to use any of the others.”

Two millennia earlier, an influential Greek philosopher described this same truth. Aristotle, who did not look to the Greek pantheon for inspiration, also deduced that courage is a necessary attribute for the virtuous.

You will never do anything in this world without courage. It is the greatest quality of the mind next to honor.

Examining Ourselves

As a boy, I used to imagine myself playing heroic roles. These often involved rescuing innocent people from barbarians or tyrants, often in ancient settings. As a man I shed those imaginations and pondered realities. In the military, I witnessed courage up close, and I became persuaded that Mark Twain was correct when he declared “Courage is resistance to fear, mastery of fear, not absence of fear.”

True courage is not found in the cloying display of heroics, especially when arising from an ignorance of genuine danger. Neither is simple risk-taking an evidence of courage, since it may merely be the mark of an adrenaline junkie

I haven’t personally been confronted with many situations which required physical courage, and when I have, I’ve been tempted to feel a little like I was “pretending.” But then I recall that truly courageous men and women also need to overcome their fear.

And, I honestly suspect that even those who have done the most selfless and courageous things possible, also recognized their limits. They ventured forth because they were truly courageous, not because they lacked fear. This is precisely what happened in a garden on Jerusalem’s Mount of Olives called Gethsemane.

Although encounters with physical dangers have been rare, my courage has been tested numerous times in the service of maintaining my integrity. I can recall a number of academic, professional, and personal occasions where standing for truth came at a very real cost. And, who knows how many times to which we are oblivious, that enemies have wished (and worked) us ill, because we did not surrender to their coercive manipulations.

Happy are those – I am sure Lewis, Johnson, Aristotle and Twain, would agree – who do not compromise their convictions. It appears that courage is a matter of character, not of the moment.

Two uplifting insights provide a fitting end to our meditation on this subject. While the courageous sometimes feel like they stand alone, Billy Graham reminds us of an encouraging fact.

Courage is contagious. When a brave man [or woman] takes a stand, the spines of others are often stiffened.

And, C.S. Lewis’ dear friend J.R.R. Tolkien provides us with another keen observation. In The Fellowship of the Rings, an elf named Gildor protects the hobbits at the outset of their journey, and observes, “courage is found in unlikely places.” Indeed, it is.

It may even be found in us.

Can We Ignore Modern Slavery?

I can’t answer this question for you, but I know how I want to be able to answer when I stand before our Creator. 

Many Christians include corporate confession and absolution (forgiveness) as part of their regular worship. We often ask forgiveness our sins of commission and omission – the wrongs we do, and the wrongs we are responsible for when we fail to do what we should.

God forbid that any of us would actively support slavery, but . . . how little most of us do to reduce it or free people from its deadly grasp.

In Britain, the National Society for the Prevention of Cruelty to Children, founded in 1884, recognizes modern slavery as one of the world’s greatest challenges. As they say: “Any child is at risk of child trafficking.”

Save the Children states that “children account for 27% of all the human trafficking victims worldwide, and two out of every three child victims are girls.”

Sometimes sold by a family member or an acquaintance, sometimes lured by false promises of education and a “better” life – the reality is that these trafficked and exploited children are held in slave-like conditions without enough food, shelter or clothing, and are often severely abused and cut off from all contact with their families.

The children’s condition is not “slave-like;” these precious victims literally are slaves, in every cruel sense of the word. While no unenslaved person would be so ignorant as to presume they understand slavery, C.S. Lewis mentioned in a 1939 letter several torments it inflicts. At the break of the Second World War, he was reflecting on his experiences in the First.

My memories of the last war haunted my dreams for years. Military service, to be plain, includes the threat of every temporal evil; pain and death which is what we fear from sickness; isolation from those we love which is what we fear from exile: toil under arbitrary masters, injustice, humiliation, which is what we fear from slavery: hunger, thirst and exposure which is what we fear from poverty.

The most shocking part of this description from Save the Children, is the acknowledgment that the children are “sometimes sold by a family member . . .” I discussed this grim truth in my 2014 post, “Loving Prostitutes.”

In that article I express a sentiment I hope you share: “I love prostitutes because God has granted me the vision to see them as he does.”

What You & I Can Do Today

Obviously, if this subject is new to you, you can become informed. The links I’ve provided offer a good starting point.

At the present moment we have a truly unique opportunity to make a contribution toward addressing this massive horror. We can support a superb, first-class film that is currently showing in hundreds of cinemas. 

Sound of Freedom is a true story with a superb cast and excellent cinematography. Despite its serious subject, the film is well worth viewing while it is still in theaters. Simply by attending, and even more by encouraging family and friends to join you, we can raise the awareness of this tragedy.

Together, you and I truly can help rescue people from this fate, and promoting this message of hope and deliverance is a small step in that journey. 

When faced with ugly things, the timid response is to turn away and pretend it doesn’t exist. In cases like this, particularly involving children, a cowardly response in ignoring the evil constitutes nothing less than a sin of omission. 

Check with your local theaters today, and reserve a seat at a showing of Sound of Freedom. (And, for those who see this suggestion months or years after the film’s 2023 release, check it out soon on a streaming service.)

Postscript & Resources:

While I was still on active duty, the United States Department of Defense initiated a long-overdue program. In recognition that military members are literally on the “front lines” of encountering modern slavery, Combating Trafficking in Persons is an official program established to confront the crime.

The program includes provisions requiring training for all DoD personnel, civilian as well as uniformed. This site describes the various levels of training required. To actually “take” the training and testing requires login privileges. However, various resources – including some very informative videos – are available to the public.

Similarly, agencies such as INTERPOL restrict their courses to members. Nevertheless, they offer a variety of educational resources and updates on current efforts to battle this crime around the globe.

While I haven’t personally vetted the following, a number of public and governmental organizations offer free training for interested individuals. Among them are: 

the U.S. Department of Homeland Security, and the Office for Victims of Crime. The U.S. Institute Against Human Trafficking lists six free classes, several of which offer certificates of completion.

The Home Office in the United Kingdom hosts a site with a number of related resources. One is “A typology of modern slavery offences in the UK” which breaks “down the broad categories of modern slavery into 17 distinct types of offences identified in the UK.” No doubt, most other enlightened nations promote similar materials.

In a 1943 essay entitled “Equality,” C.S. Lewis discusses the subject of the nature of Democracy, as a form of government. His argument includes the clearest possible reason why slavery never has been, and never could be a good, or morally neutral, thing.

I am a democrat because I believe in the Fall of Man. I think most people are democrats for the opposite reason. A great deal of democratic enthusiasm descends from the ideas of people like Rousseau, who believed in democracy because they thought mankind so wise and good that everyone deserved a share in the government.

The danger of defending democracy on those grounds is that they’re not true. . . . I find that they’re not true without looking further than myself. I don’t deserve a share in governing a hen-roost, much less a nation. . . .

The real reason for democracy is . . . Mankind is so fallen that no man can be trusted with unchecked power over his fellows. Aristotle said that some people were only fit to be slaves. I do not contradict him. But I reject slavery because I see no men fit to be masters.

I know that C.S. Lewis would add his “amen” to my challenge today that each of us might look for ways to help eradicate this plague of slavery, which has cursed humanity for millennia.

Chocolate Fuels Armies

“An army marches on its stomach.”* Military leaders have long recognized that it is difficult to arouse soldiers weakened by deprivation. Sadly, though, even a king of Israel could be foolish enough to ignore that and order his soldiers to fast before a battle.

While logisticians rarely receive the accolades of their peers who serve directly in combat, they have always been vital members of successful military ventures.

While they are concerned with securing and transporting all requirements, such as ammunition and medical supplies, there is a single necessary requirement for all campaigns. Without sustenance, soldiers will desert the flag and even the most steadfast will fall.

Nutritional value is the first priority. Palatability has historically been a distant afterthought. This has given rise to innumerable jokes made by veterans about the “combat rations” provided to them. While these “menus” have vastly improved in recent years, they remain fodder for much humor.

And even the most delicious food choices become monotonous when they are limited to a small range. In 2002, I visited a remote military detachment supplied with adequate pallets of Meals Ready to Eat, but begging for variety. They had hundreds of meals available, but only two or three different meal options! Civilians, in contrast, can readily purchase a far wider range of entrees.

During the Second World War, the United States invested major efforts in making the combat meals more appealing. Various candies found their way into K-rations, in addition to necessities like toilet paper and cigarettes. In a comprehensive overview of the history of rations, the U.S. Army Quartermaster Foundation points to the main reason for complaint during WWII.

Like other unpopular items, misuse was a contributing factor to the waning popularity of the K ration. Although designed to be used for a period of two or three days only, the ration occasionally subsisted troops for weeks on end. . . . Continued use reduced the acceptability and diminished the value of the ration.

Adding confectionaries to rations made the meals more welcome. Chocolate was always a favorite, but the initial American versions left much to be desired.

My research was, in fact, prompted by a recent post on “Chocolate in WWII” in Pacific Paratrooper. (It is one of the very best military blogs on the internet.) They describe how the military approached a major American confectioner with a simple list of requirements (the last one is best appreciated by older veterans).

The Hershey Chocolate company was approached back in 1937 about creating a specially designed bar just for U.S. Army emergency rations. According to Hershey’s chief chemist, Sam Hinkle, the U.S. government had just four requests about their new chocolate bars: (1) they had to weigh 4 ounces; (2) be high in energy; (3) withstand high temperatures; (4) “taste a little better than a boiled potato.”

Sadly, many “who tried it said they would rather have eaten the boiled potato.” Well, it was the thought that counted, right?

There is a legend that during the war a German officer was confronted with American desserts and determined that the abundant resources of the United States signaled doom for the Nazi cause. The story likely has a fictional origin.

In the 1965 film Battle of the Bulge, Wehrmacht Colonel Hessler, shows his commanding general a treasure confiscated from American soldiers.

Hessler: “General, before you go, may I show you something?”

General: “What is it?”

Hessler: “A chocolate cake.”

Kohler: “Well?”

Hessler: “It was taken from a captured American private. It’s still fresh. If you will look at the wrapping, general, you will see it comes from Boston.”

Kohler: “And?”

Hessler: “General, do you realize what this means? It means that the Americans have fuel and planes to fly cake across the Atlantic Ocean. They have no conception of defeat.”

C.S. Lewis & Rations

Military rations during the First World War were more primitive than those provided twenty years later. One difference for the British is that they were granted a half gill of rum (or a pint of porter) each day.

This alcohol distribution was at the discretion of the commanding general, which meant that it was not available in the trenches. This was in the spirit of the American “General Order Number 1,” which typically applies to alcohol, and sometimes prohibits its presence throughout an entire theater. (I can personally attest to the ability of some elements, such as Special Ops, to circumvent such restrictions.)

C.S. Lewis wrote with some frequency about the rationing endured by the British public, during and after the world wars.⁑

Unfortunately, I’ve only uncovered one Lewisian reference to his own experience with military cuisine. In a 1917 letter to his father, he reveals that meals were not always appealing, even during training, prior to deploying to the war zone.

First of all came the week at Warwick, which was a nightmare. I was billeted with five others in the house of an undertaker and memorial sculptor. We had three beds between six of us, there was of course no bath, and the feeding was execrable.

The little back yard full of tomb stones, which we christened ‘the quadrangle,’ was infinitely preferable to the tiny dining room with its horse hair sofa and family photos.

When all six of us sat down to meals there together, there was scarcely room to eat, let alone swing the traditional cat round. Altogether it was a memorable experience.

A Hobbit, a Wardrobe, and a Great War describes how WWI affected C.S. Lewis and J.R.R. Tolkien. After relating a passage following Miraz’s defeat of Caspian’s force, when the momentarily defeated were “a gloomy company that huddled under the dripping trees to eat their scanty supper,” the author observes:

The military blunders, the fruitless acts of bravery, the bone-chilling rain, the meager rations: there were many days and nights just like these along the Western Front. Imaginary beasts aside, such scenes could have been lifted from the journal of any front-line soldier.

Like Tolkien, though, Lewis includes these images not for their own sake, but to provide the matrix for the moral and spiritual development of his characters . . .

Rations in Ukraine

Although the eyes of the world are riveted today on the war in Ukraine, there are currently 110 armed conflicts being monitored by the Geneva Academy. However, since Ukraine is in the news daily, it is worth noting both modern armies are employing military rations.

Apparently, Ukrainian troops have great Meals Ready to Eat (MREs). “Most importantly, when making, eating, or even talking about the food, the men seem to be genuinely happy.” The MRE link in this paragraph contains the details, including the note that “among the contents, you’ll find a small packet of dried apricots and a dark chocolate bar.”

There is also a vendor on ebay who sells what are purported to be captured Russian supplies, including a confiscated chocolate bar. The candy appears to be conventionally purchased, but could be part of an illicit chocolate conspiracy finding its way to the Russians from Latvia. “The Russian confectionery company ‘Pobeda’ ПОБЕДА has been producing chocolates, truffles, waffles and other types of sweets for more than six years in Ventspils, via a Latvian subsidiary.”

A month ago in Russia, “Pobeda” received thanks from an organization called the “Battle Brotherhood” for the fact that since the beginning of the Ukrainian war, the company has sent at least 15 tonnes of its products to Russian soldiers.

Chocolate does indeed appear to fuel armies. For a fascinating article on how chocolate can also be used to promote propaganda, check out this Ukrainian site.

Russian propaganda continues to dehumanize Ukrainians with the help of outright fakes.

Another “proof” of our apparent bloodthirstiness was the image of a chocolate bar with a remarkable name “Death of Alyoshka.” A portrait of a boy in a helmet with a mourning ribbon is placed on the wrapper of the confectionery. Propagandists claim that Ukrainians wish Russian children dead.

Become an MRE Connoisseur

If you are curious about the contents of various international MREs that are available for purchase by civilians, visit MREmountain, which began “in 2017 when people discovered the hobby of trying army rations.”

Most veterans, I suspect, would find the “hobby” of eating military rations rather peculiar. But then again, you can check out the French options, which the site labels “The best MRE in the world.” Only there, I imagine, could one discover “meals not found in any other MRE like Kebob Meatballs, Duck Confit, Deer Pate, Wild Boar.”

And, of course, France’s 24-hour ration also includes chocolat müesli, chocolate biscuits, five snack bars (at least one of which is pure chocolate), and a hot cacao packet. Yummy. It appears that les Français also consider chocolate to be a staple of modern soldiers.


* This quotation has been attributed to Napoleon and Frederick the Great. Whatever its modern origin, it is obvious starvation and its frequent companion, disease, have crippled as many armies as blade and shot.

⁑ “Mock Goose and Other Dishes of the War-Rations Diet” offers some interesting thoughts on this subject.

An Interstellar Accomplishment

Whoever says “getting there is half the fun” is not referring to the arduous journey undertaken by writers seeking publication.

We writers – I say “we” because odds are you share my literary interests – we writers believe we have something to say that is worth hearing. Something that can genuinely benefit others.

That’s why we undertake the labor of writing, often without any financial reward. That’s why we risk revealing ourselves, becoming vulnerable to criticism and even ridicule.

This desire to share is why we invest the time and emotional energy required to imprint our thoughts and feelings on paper, literal and digital. It’s also the reason we strive to improve our literary skills. Writing well, is not easy.

Some writers enjoy the actual process of writing, but for many of us it is too akin to “work” to be considered fun. A decade ago, I wrote about “The Satisfaction of Writing.” 

In the post I confessed I don’t find the writing process all that grand. It was enlightening when I realized it’s not writing I enjoy, but the “satisfaction of having written.” And, having something published multiplies that level of satisfaction, particularly when what I have written finds a home in a publication edited by others.

And that brings me to my good news.

My Recent Publication

This week I received a complimentary copy of a new volume published by Rowman & Littlefield, an academic publishing house.

Theology and Star Trek gathers a group of scholars from various religious and theological disciplines to reflect upon the connection between theology and Star Trek anew.

Among the twenty chapter essays included in the volume is one written by yours truly. In “Starfleet’s AWOL Chaplain: Why Star Trek’s Federation Lacks Chaplains,” I explore Gene Roddenberry’s firm rejection of chaplains in his fictional universe.

I have been a fan of Star Trek ever since I watched the first episode of the original series air on September 8, 1966. And I am extremely proud to have contributed a chapter to Theology and Star Trek.

Allow me to share with you an insight I gained from this experience. It has to do with the project’s extended timeline. Admittedly, part of the delay was apparently caused by the covid epidemic, but even without that interruption, it takes a long time for an academic collection such as this to finally see print.

In October of 2018, I learned about the project and submitted an initial proposal for inclusion in the book. On New Year’s Eve I received acceptance of the proposal and an invitation to submit a “manuscript of approximately 5,000 words” by the first of May 2019. Deadline was extended to June first. First draft was mailed to the co-editors. After my extensive research, the manuscript numbered an immodest 17,442 words.

On July first I accepted the invitation to abbreviate my manuscript, which might be published in some future day, in an appropriately independent version as “a short book.” Revised chapter forwarded on 11 July: “Full word count now is 5549, but since 1528 are in the endnotes, the actual text for the chapter is only 4011, of which 169 constitute the abstract.”

Nearly a year later, on June 9, 2020, I received editorial suggestions from the editors and on June 30, 2020 I submitted my edited chapter. On September 11, 2021, the editors apologized for delays and said they were sending all of the essays out for peer review. On  June 11, 2022 I inquired with the editors as to whether the project may have been dropped, and was pleased to learn that it was still underway. The editor said the essays had been returned to writers to incorporate peer review comments. Since my essay had “only minor comments,” they were able to amend it without involving me. 

In July 2022 we worked together online with the Index, and reviewed our bio entries for the volume. On March 17, 2023 the publisher’s proofs for Theology and Star Trek were available for our personal review of our essays. April 11, 2023 marked completion of the corrected proof copy, and we added the actual pages for each of the subjects we had added to the index. Sent my final confirmation of the indexing, noticed a minor error in my chapter that was too late to fix, and waited for the arrival of my copy of the finished work . . . which arrived slightly under five years after I asked to join the project.

Lessons learned: (1) be more conscientious about meeting the word length guidelines, (2) be patient, and (3) remain patient.

Even as I share this extended timetable, I’m conscious of the fact I am no expert on the subject. I feel a bit like the people to whom C.S. Lewis referred in a 1952 letter to his publisher, Geoffrey Bles.

I often smile when I compare my ignorance with the knowingness of some people who, on the strength of having published one book, seem to have the whole mystery of publishing, printing, & binding by heart.

Advice to Writers

If you’ve followed Mere Inkling for a while, you’re aware I occasionally offer modest writing tips. 

Two years ago I wrote a post entitled “Are You an Author or an Editor?” In it I discussed some distinctions between different aspects of our writing lives. In “C.S. Lewis and the Oddities of Editors,” I highlighted that great author’s amazement at the arbitrary decisions made by editors.

I discussed a skill I have never mastered in “Brevity & Clear Communication.” In “Does Sincerity Result in Good Writing” I discussed C.S. Lewis’ thoughts about The Pilgrim’s Progress.

In “On Choosing Between a Child and a Book,” I even addressed the delicate subject of whether an individual would prefer to leave a book, rather than a child, as their legacy. Several more articles on related subjects are linked here.

A Word of Encouragement

Sadly, many aspiring writers feel like they will never “arrive” – in terms of seeing their words in “traditional” print. We must, nevertheless, remain persistent since, if we quit writing, that end is all but guaranteed.

However, when we read widely, and physically sit down with pen or keyboard, our chance of seeing our name in print rises geometrically. When we continue to study the art of writing and when we continue to sharpen our skills by stretching beyond our comfort zones, our efforts are often rewarded.

The internet abounds with stories of people who were not published until late in life. And there are many whose work only gained fame after their deaths.

Some popular writers, including C.S. Lewis and J.R.R. Tolkien, were prolific. They enjoyed some renown during their lives, but have only grown in their popularity posthumously. Many writers have left unfinished projects which have been published after their passing. In the case of these Inklings, this effort was spearheaded by Lewis’ secretary Walter Hooper and Tolkien’s son Christopher.

Waterstones, the British bookseller,  goes so far as to say “J.R.R. Tolkien is arguably one of the most posthumously-published authors there has ever been. The Silmarillion was compiled from notes he left behind, likewise The Children of Hurin and, in 2014, Tolkien’s prose translation of Beowulf was released.”

It may be unlikely that you are I will have anything published after our life ends. But, the words we pen might one day prove a blessing to others in a future family memoir. 

I encourage you to continue to write, whether publishers reinforce you or not. However small your audience may seem, virtually everyone recognizes there is value in expressing ourselves in this way. 

And, may the cost of your literary labors be outweighed by the satisfaction you gain as its reward.

Star Trek Postscript

Yes, if you check out the publication site, you will see that my name is listed last among all of Theology and Star Trek’scontributors. Even if this isn’t a consequence of alphabetical considerations, I’m not bothered. My simple inclusion in the volume is sufficient . . . and we struggling writers must never forget the words of Matthew 20:16.

Timothy Keller & C.S. Lewis

The spiritual legacy of C.S. Lewis continues to bear abundant fruit. And, although his humility would prevent him from accepting it, Lewis shares credit in the blessings being passed on to new generations by those whose lives he directly touched.

Some of these gifted Gospel communicators have publicly praised Lewis for his role in their own conversions or moments of deeper epiphany into the work of our Creator. 

One such Christian leader was Timothy Keller, who recently died at the age of 72. Although he was just a few years older than me, Keller and I shared a number of traits. Raised Lutheran, we accepted the truths about Jesus’s work as kids, but it wasn’t until our young adulthood that we were confronted with the fact that trusting Christ as a loving Savior falls far short of taking up our own crosses and following him as Lord.

It’s no accident that our mutual spiritual awakenings coincided with our introduction to the writings of C.S. Lewis during our collegiate years. Both of us became pastors, although the paths of ministry we followed differed, as befits children of a heavenly Father who guides each of his children as the unique person he has created them to be. 

Keller was ordained in the Presbyterian tradition, and devoted most of his energy to helping the Christian Church establish a far more intentional ministry in cities. I was ordained in the Lutheran branch of the Body of Christ, and served much of my ministry as a military chaplain. Both of us were pastors in evangelical, Scripture-affirming denominations within our respective traditions.

I’m sure there are other parallels, such as both being married since the mid-70s and having three kids, but the last similarity I wish to note is that we both have writing as part of our vocations. Not that I would compare my own modest talents to Keller’s.

Tim Keller was a prolific author. And the influence of C.S. Lewis on his thinking, and writing, is pervasive in Keller’s work. Last year The Evangelical Christian Publishers Association presented him with the prestigious “Pinnacle Award.”

Timothy Keller has written more than 35 books, published by a variety of companies, with some co-authored by his wife Kathy.  His published body of work represents a variety of categories including apologetics, biblical studies, theology, prayer, devotionals, marriage, Bible study, the Church, and cultural engagement – with sales exceeding 7.5 million units and translated into more than 25 languages.

Keller’s prodigious literary output is one reason he has been likened to C.S. Lewis. Another obvious reason is the subject matter, particularly the prominent place occupied by Christian apologetics.

Like Lewis, Keller was an avid reader. This trait provided the foundation for both authors’ literary contributions to Christian thinking. “A Reading List to Understand Tim Keller” includes a number of the works of great importance to him.

Read This Twice, which gathers book endorsements found on the internet, provides a list of 64 books endorsed by Tim Keller. What makes this curious site special is they provide quotations for his recommendations and the sources from which they are gleaned. Oddly, the aggregator appears to lean heavily on contemporary Twitter sources. Consequently, it includes not a single book written by C.S. Lewis himself, belying the Inkling’s seminal influence on Keller.

The endorsement website also offers access to book recommendations on subjects of a visitor’s choice, compliments of Sona. Sona, as a caution to those among us who are wary of artificial intelligence, is an “AI-driven book recommendation assistant that makes it easy for you to discover your next read. Just provide your specific preferences, and [she] will quickly search through a large database of books to offer you options that closely align with your request.” The invitation closes with: “Try ‘Sona’ and enjoy a seamless, personalized book-finding experience.”

In “Remembering Tim Keller – Today’s C.S. Lewis,” the writer plays with his title.

It is often said that Dr. Timothy Keller, who died last Friday at his home in Manhattan, was this generation’s C.S. Lewis. The dust jacket for The Reason for God says so.

Tim would have had none of it. He just wasn’t that kind of person. I remember sitting down with him after yet another remarkable talk that he had delivered, sparkling with ideas and insight, with lots more to explore, and all he wanted to talk about was his kids and how great they were. Tim was a simple child of God with, like all of us, the normal joys and worries in life.

And yet . . . that impact! It was enormous. Although it might be an overstatement to ascribe C.S. Lewis status to his contribution, it would only be a slight overstatement.

Tim Keller certainly shared some of C.S. Lewis’ righteous qualities, but some writers are adamant about acknowledging their distinctions. A fellow Presbyterian pastor has a great post on this subject titled “Tim Keller is NOT this generation’s C.S. Lewis.” The author persuasively argues that their vocations were too different to make such a claim. 

But please, can we not call him another C.S. Lewis?  Any time we call a great person “another” anybody, we are doing disservice to both figures.  Lewis’ vocation was to serve as a man of letters who wove his faith into his writing.  Keller’s vocation is to be a pastor and equipper who employs writing as but one of his tools.

There are even some conservative Reformed authorities who view Keller (and C.S. Lewis) with suspicion. According to Christian Network Europe “Laurens van der Tang . . . wrote in De Wachter Sions (The Watchman of Sion) . . . that the books of Christian writers, such as Lewis, Dietrich Bonhoeffer and Tim Keller” may possess positive elements but are incomplete. “He argues that they did not pay enough attention to man’s death state, the need for repentance and God’s holy wrath on sin.”

He concludes that “distancing is appropriate” and that these “authors cannot replace theologians from the Reformation or the Dutch Second Reformation.” Also, the Dutch Rev. A. Schreuder writes that “whoever reads the works of the Big Three misses the ultimate point of the personal appropriation of salvation.”

Fortunately, such opinions are in the minority. Most Christians find all three writers inspiring. As this very article reports, “the combination of reason, feeling and imagination is also why Christians in many different surveys indicate that they see Lewis . . . as one of the most influential theologians of the 20th century.”

A glance at virtually any one of Keller’s books will reveal at least one reference to the writings of C.S. Lewis. In Shaped by the Gospel, he references four of Lewis’ books and essays. In his book On Death, Keller discusses that when we stand in God’s very presence – a joy he even now knows – and alludes to a powerful metaphor offered by C.S. Lewis in The Weight of Glory.

C.S. Lewis says if these lower reaches of the stream of God’s glory are so intoxicating, what will it be like to drink from the fountainhead?

The Atlantic published a poignant essay by Keller as he faced his impending death. “Growing My Faith in the Face of Death: I spent a lifetime counseling others before my diagnosis. Will I be able to take my own advice?”

The subtitle says it all. It’s a challenge many Christians one day face, and it is particularly sobering for pastors. In the article, Keller relates an acutely tragic conversation.

A significant number of believers in God find their faith shaken or destroyed when they learn that they will die at a time and in a way that seems unfair to them. Before my diagnosis, I had seen this in people of many faiths. One woman with cancer told me years ago, “I’m not a believer anymore—that doesn’t work for me. I can’t believe in a personal God who would do something like this to me.” Cancer killed her God.

Yes, reality and the suffering consequences of the Fall may have shattered the spectral image of her god (lower case “g”), but I hope that through the ministry of Keller and others that unfortunate woman came to know the true God before she stood in his presence.

For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord (Romans 8).

Timothy Keller, like C.S. Lewis before him, who served as one of Keller’s mentors, left us with a treasure trove of edifying literature. In the past I’ve often been too busy to read much of Keller’s work. However, as of now I am in the process of rectifying that problem. If you join me in that journey, I’m sure neither of us will be disappointed.

Thoughts on the Church Militant

C.S. Lewis understood better than most the spiritual warfare that rages, unseen for the most part, around all human beings.

And, as veterans of the bloody trenches of the First World War, Lewis and his good friend J.R.R. Tolkien had learned more than they desired about the tactics and sheer violence of combat.

Many of those wartime lessons translated directly into a spiritual context. However, I recently realized how poorly the concept of immobile trenches relates to our challenge to take up our crosses and follow our Savior.

You see, the Christian life is many things, but there is one thing discipleship never is – static. As theologian Tilemann Heshusius (1527-1588) wrote: “Christian soldiers always either advance or retreat.”

In battle there is nearly always an ebb and a flow, as forces advance on one front and temporarily shift back on another. In his essay “The World’s Last Night,” C.S. Lewis observes “In battle men save their lives sometimes by advancing and sometimes by retreating.” The same is true for the Christian life in general. We are either advancing, or falling back. Our relationship with God is not stagnant.

The New Testament includes many military metaphors and allusions, intended to equip us for victory in our spiritual battles.

The Apostle Paul refers to believers as “fellow soldiers.” In a letter to a young pastor, he extols the model of the soldier, who keeps his focus on the mission.

Share in suffering as a good soldier of Christ Jesus. No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him.

Then there is the familiar passage which uses the image of the “whole armor of God” to describe in detail how Christians are to be prepared for faithful service. You can read the entire passage here.

These military accoutrements are necessary because “we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places” (Ephesians 6:12).

This is the reason one aspect of the Christian Church’s nature has been described as the “Church Militant.” This describes the Church battling evil while awaiting Christ’s return, for the Final Judgment, when it will become the “Church Triumphant.” The former is the context for familiar hymns such as “Onward Christian Soldiers,” composed by a prolific Anglican priest in the nineteenth century.

Onward, Christian soldiers,
   marching as to war,
With the cross of Jesus
   going on before!

Christ, the royal Master,
leads against the foe;
Forward into battle,
see his banner go!
     . . .

At the sign of triumph
   Satan’s host doth flee;
On, then, Christian soldiers,
   on to victory!

Hell’s foundations quiver
   at the shout of praise;
Brothers, lift your voices,
   loud your anthems raise.

The WWI trenches are the archetype of static, immobile frontlines. Disease festered, and morale decayed like the muck sucking at the soldiers’ boots. As recognized by sixteenth century theologians and C.S. Lewis alike, wars are rarely won simply by maintaining a defensive position. Movement is an essential element of warfare.

Hopefully more of that movement consists of advances against the enemy, than retreats. But we will consider that aspect of spiritual war in our next post.

Until Then

Those interested in learning more about military strategy, particularly as explored by another veteran of the War to End All Wars, Sir B.H. Liddell Hart,* like Lewis and Tolkien, returned home to Britain from the front lines, as a casualty. (Britannica states more than a third of the British forces became casualties, in contrast to 76% of Russians, 73% of French, and 8% of Americans.)

Liddell Hart’s wisdom extends beyond the battlefield itself.

The downfall of civilized states tends to come not from the direct assaults of foes, but from internal decay combined with the consequences of exhaustion in war (“The Objective in War,” a lecture delivered in 1952 to the United States Naval War College).


* Sir Basil Henry Liddell Hart (1895-1970) was a military historian and theoretician. A number of his works are in the public domain and available for free download from Internet Archives. These include A Greater than Napoleon, Scipio Africanus and Why Don’t We Learn from History?