Archives For Xmas

xmas cards

Fortunately, Christmas cards are not yet obsolete. Surely, many have substituted electronic alternatives, but even children of the digital age recognize that a personally scribbled note conveys a rare message—

You are worth the timeit takes me to choose a card, inscribe it, address the envelope and send it on its (dare I say, “merry”) way to you.

This pre-Christmas post is appearing so early because many of us are already addressing our Christmas greetings during the Advent season. And so it goes that Christmas cards and paraphernalia will soon usurp the place of other products in our local stores.

Whether you purchase your cards each winter, or wait until those amazing after-Christmas sales to buy them at 70% off, please keep this advice from C.S. Lewis in mind when you choose them.

Send cards that are appropriate for your recipients.

As a rule, if you are a Christian, you should send a card that celebrates the true meaningof the holy day. Naturally, this can be waived if it would cause genuine offense. However, if someone genuinely practices a different faith, why would you send them a Christmas card in the first place? A Hanukkah card, or a secular New Year’s Day or Thanksgiving seasonal missive would probably be more appropriate.

But my opinion is that for those who would not be overtly offended, a true Christ-mass card is appropriate. After all, many cards are quite gentle and inoffensive. For instance, the genre that picture a star (we recognize that celestial light as a Christian symbol during this particular season), along with words like “may you experience the joy and peace ushered in by this holy season.”

What I would encourage you to avoid sending during this time when we focus on the Incarnation miracle, is the sort of pastoral scenes with their innocuous tidings. For example, the happily sleighing family traveling in a conveyance very few of us will ever see. Send them at some other time, if you will, but they have little or nothing to do with the Nativity.

Now it’s fine if you think I’m old fashioned like the dinosaurs we recently considered.

But if you dismiss my opinion, please consider that of C.S. Lewis.

Lewis’ opinions about the commercialization of the Christmas season are well known, and we have discussed them here at Mere Inkling in the past. He, of course, abhorred the secularization of a sacred event. How sad he would be today to witness how Santa has continued to supplant Jesus.

Some will point out that Lewis himself included Father Christmas in his Chronicles of Narnia. This is true, but it is distinct from the modern secular excesses. In The Lion, the Witch and the Wardrobe, Father Christmas more closely resembles Saint Nicholas, in giving gifts and proclaiming the arrival of the King. It’s not accidental that he begins and ends his visit with the children by pointing to Aslan.

“I’ve come at last,” said he. “She has kept me out for a long time, but I have got in at last. Aslan is on the move. The Witch’s magic is weakening. . . .” Then he cried out, “Merry Christmas! Long live the true King!” and cracked his whip, and he and the reindeer and the sledge and all were out of sight before anyone realized that they had started.

C.S. Lewis was a truly devoted correspondent. He wrote back to the many fans who sought him out, and offered thoughtful responses to even the most frivolous queries. The writing was burdensome, and only the assistance of his brother Warnie for many years kept him from being forced to cease his generous practice.

Some of his correspondents were, or became, his friends. In December of 1955, he thanked one of these for the Christmas card he had sent. The friend was Peter Milward, a Jesuit priest. Lewis’ comments are still timely for Christian readers today.

Thank you for y[ou]r letter of Nov. 17. The enclosed card was one of the v[ery] few I have been pleased at getting.

Christmas cards in general and the whole vast commercial drive called ‘Xmas’ are one of my pet abominations: I wish they could die away and leave the Christian feast unentangled.

Not of course that even secular festivities are, on their own level, an evil: but the laboured and organised jollity of this—the spurious childlikeness—the half-hearted and sometimes rather profane attempts to keep up some superficial connection with the Nativity—are disgusting.

But your card is most interesting as an application of Japanese style to a Christian subject: and, me judice [in my opinion] extremely successful.

I hope you will reflect on Lewis’ thoughts on this subject. Christmas is too precious a time to be “entangled” with secular and pagan baggage.

If you send any holiday communiques—even of a digital nature—choose them wisely.


For more on C.S. Lewis and Christmas, read “A New C.S. Lewis Christmas Gift.”

 

space trilogyChristmas is the season of giving, and as a grandfather I can truly say it’s more wonderful to give than to receive. Those little smiles and squeals of joy are precious indeed.

Sadly, many children (and adults) will be forgotten this season. Worthwhile programs to reach out to the overlooked are sponsored by countless churches and communities. One of the most highly regarded, Angel Tree, provides gifts to the children of men and women who are incarcerated. These innocent children are already suffering due to the poor choices of adults; God alone knows how special the most modest Christmas gift might be to these little ones.

That is one end of the spectrum—those who have little. Equally sadly, many children (and adults) will overindulge this season. They will bury themselves under piles of soon-to-be-forgotten presents. Most will also bury themselves further under mounds of debt.

C.S. Lewis colorfully captured this quandary in “Xmas and Christmas.”

And they buy as gifts for one another such things as no man ever bought for himself. For the sellers, understanding the custom, put forth all kinds of trumpery, and whatever, being useless and ridiculous, they have been unable to sell throughout the year they now sell as an Exmas gift. And though the Niatirbians [British] profess themselves to lack sufficient necessary things, such as metal, leather, wood and paper, yet an incredible quantity of these things is wasted every year, being made into the gifts.

Striving for balance in gift exchanging is important. For years now my father has said it’s unnecessary to give him Christmas or birthday gifts. It’s true. He’s able to purchase whatever he wants, and even the most thoughtful gifts are either redundant or undesired. He’s grateful, of course, but only out of courtesy. Last month, for his birthday, I took him up on his words. Instead of spending money on a gift, we made a special donation to the Gideons in his honor. He was delighted. I’ve known others who made the same request, that gifts intended for them be diverted to the benefit of others. It’s a grand custom.

After the homily on selflessness above, it may sound strange to hear that there is a Christmas gift I would like to suggest you consider giving to yourself. Actually, I’d advise a friend or loved one to purchase it for you, but since you probably haven’t encouraged them to subscribe to Mere Inkling (yet), I must satisfy myself with advising you to check out this special offer.

During the holiday season, HarperOne is running a special on C.S. Lewis’ Cosmic Trilogy (often referred to as the Space Trilogy). You can get them in various digital editions for only $1.99 each. Quite a bargain. And it leaves you plenty of resources to practice the truth that it’s better to give than receive.

Out of the Silent Planet, the first of these science fiction works, was the first Lewis book I read. A friend in a college fellowship group suggested it, and it introduced me to one of the greatest mentors a person could ever have! The books are available through this link: Cosmic Trilogy.

Oh, and if the Cosmic Trilogy is already in your library, or not your cup of tea, they are also discounting an illustrated edition of The Screwtape Letters.

The Trilogy is suitable for Christian and secular readers alike. It’s not overtly “religious.” In fact, in his C.S. Lewis: Companion and Guide, Walter Hooper says many of the intial reviewers of the title were rather confused about its intended meaning. (This despite offering positive reviews.) One person who did comprehend its significance was an Anglican theologian named Eric Mascall. In a 1939 issue of Theology he wrote:

This is an altogether satisfactory story, in which fiction and theology are so skillfully blended that the non-Christian will not realize that he is being instructed until it is too late. It is excellent propaganda and first-rate entertainment.

I’m certain he meant “propaganda” in the most positive, pre-war sense. Actually, one does not need to be a follower of Jesus of Nazareth to appreciate the series. If you’ve never read it before—and you don’t have a 100% aversion to the science fiction genre—the two dollar price means you’ll rarely have a better opportunity.

C.S. Lewis on Xmas

November 28, 2011 — 17 Comments

Advent has begun! As the Christian Church celebrates its “New Year,” it’s fun to look at C.S. Lewis’ essay, “Xmas and Christmas: A Lost Chapter from Herodotus.” He describes the predicament of secularized western civilization. Reversing the spelling of “Britain,” Lewis points out how a new holiday has displaced a profound holy-day.

In the middle of winter when fogs and rains most abound, [the Niatirbians] have a great festival called Exmas, and for 50 days they prepare for it (in the manner which is called,) in their barbarian speech, the Exmas Rush.

When the day of the festival comes, most of the citizens, being exhausted from the (frenzies of the) Rush, lie in bed till noon. But in the evening they eat five times as much as on other days, and crowning themselves with crowns of paper, they become intoxicated. And on the day after Exmas, they are very grave, being internally disordered by the supper and the drinking and the reckoning of how much they have spent on gifts and on the wine.

A few among the Niatirbians have also a festival, separate and to themselves, called Crissmas, which is on the same day as Exmas. And those who keep Crissmas, doing the opposite to the majority of Niatirbians, rise early on that day with shining faces and go before sunrise to certain temples where they partake of a sacred feast.

But as for what Hecataeus says, that Exmas and Crissmas are the same, this is not credible. It is not likely that men, even being barbarians, should suffer so many and so great things (as those involved in the Exmas Rush), in honor of a god they do not believe in.

Niatirb might just as well be the Setats Detinu. We see the same signs all around us. One shocking fact is how the secular seasonal movies now do not even feel compelled to offer the slightest nod to the true meaning of the season. Santa, for many, has utterly eclipsed the Babe in the manger. And “Christ” has literally been crossed out of Xmas.

May this entertaining portrait remind each of us of the true significance of the approaching season. And, may God also use the season of Advent to prepare our individual hearts to receive the most priceless and precious Christmas gift ever given.