Archives For Eternal Life

I clearly remember my mother preparing to attend her fortieth high school reunion. I was struck by the thought wow, my mom is really old!

A few days ago, I attended my own fiftieth reunion. Needless to say, the milestone was sobering.

Read on and I’ll share two insights – the first of which is widely recognized, the second thought is a personal insight to the emotional trauma that can accompany these gatherings.

As the decades advance, most such events add a moment where the names of classmates who are deceased are read. Naturally, the list continues to grow. From my class of 220, 38 are no longer alive. One can only imagine how many of the 74 graduates the steering committee couldn’t reach belong on that list as well.

Seeing the names of people you remember as energetic teenagers, who have already perished, reminds us of our own mortality. Not a single person can be sure their own name won’t appear on that memorial roster, when next the class of 1972 gathers.

Death is rarely a welcome specter, but as a Christian who is confident of the resurrection, reading those names does not elicit fear. True, I do feel some sadness, knowing that each of their families and friends have suffered deep personal loss. But I am resigned to the brevity of life in this world.

I’ve arrived at peace with the fact that we “do not know what tomorrow will bring . . . for [we] are a mist that appears for a little time and then vanishes” (James 4).

King David declared our utter dependence on God for everything, and the short duration of our earthly life.

O Lord, make me know my end and what is the measure of my days; let me know how fleeting I am! Behold, you have made my days a few handbreadths, and my lifetime is as nothing before you. Surely all mankind stands as a mere breath! (Psalm 39).

Fortunately, however, as most people have at least heard, if not (yet) believed: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him” (John 3).

This aspect of class reunions is self-evident. The next, less so.

The Legacy of Isolation

Why is it that so many of my classmates opted to skip the reunion – when I know for a fact that a number of them still live in the local area? I suppose the cost may have discouraged some. But I recognize the most significant reason for the majority who were absent.

They felt they were never part of “the In Crowd.” They watched other people standing in the limelight, getting all of the attention, and pretending to be happy and carefree.

The truth is that adolescence is a challenge for everyone. And it’s quite possible that the most “popular” kids are actually the most angst-ridden. The people we considered safely nestled in the popular cliques were frequently stressed by their insecurities about continuing to be perceived as winners.

In many cases, the years after high school are great equalizers. And, it’s not uncommon for the people who appeared to have the easiest social paths during their teens to be the least equipped to live successful adult lives.

So far, what I’ve said is not too surprising. But here I am going to take a bit of a leap. I make no claims to being a psychologist, but as a dedicated student of humanity, and a pastor who has heard many private, personal stories, I believe this observation to be true.

While we were teenagers attending school, nearly all of us felt like we were on the fringe of our school’s social core. And the handful who didn’t could well have been nascent narcissists. Trust me, the few who experienced actual delusions of grandeur at that time, were destined to take the greatest falls as they left that insulated environment.

So, this is what I think. Most of those who choose not to attend their class reunions, lacked a feeling of truly belonging. But, on the other side of the very same coin, most of those who choose to attend those very same gatherings also felt like they were insignificant people on the periphery of what was “happening.”

The Lord of this world (Lucifer) invests a great deal of energy trying to destroy the self-image of women and men who were created in the very image of God. My prayer is that if you have read this far, you consider what I’ve written. You are precious. You have always been precious, even when you considered yourself most ugly.

Attending your next class reunion may not be something you desire to do. But, don’t allow a false perception that you are unimportant be the reason you skip the event.

C.S. Lewis wrote a superb essay on the subject of “The Inner Ring,” and the temptation people have to compromise their integrity trying to fit in. He presented it as a lecture at King’s College, University of London, in 1944. In his words, “Of all the passions, the passion for the Inner Ring is most skillful in making a man who is not yet a very bad man do very bad things.”

If you read the essay, which I heartily recommend, recognize that he was speaking to a student audience which consisted only of men. The truths he describes are applicable, of course, to both genders. Lewis’ observations certainly ring true with me.

I believe that in all men’s lives at certain periods, and in many men’s lives at all periods between infancy and extreme old age, one of the most dominant elements is the desire to be inside the local Ring and the terror of being left outside.

Seeking the Living

March 31, 2013 — 9 Comments

tombOne of the readings at our celebration of the Resurrection, this Easter morning, came from the Gospel according to Saint Luke. It included the powerful words of the angels waiting beside the empty tomb. To Mary Magdalene and the other women who had arrived to complete the ceremonial preparations for Jesus’ burial, they said: “Why do you seek the living among the dead?”

That’s precisely what separates Christianity from every other religious faith; for two millennia, Jesus’ disciples have followed a resurrected and living Lord.

This is what non-Christians are ultimately unable to fathom. Christianity is far more than the adoption of a particular lifestyle. It is infinitely more than a cognitive acquiescence a set of doctrines. It is nothing less than a dynamic, living relationship with our Creator through his only begotten Son.

Many regard Jesus as a great teacher from an ancient epoch—whose words are worthy of preserving. This is a good thing . . . but it’s not Christianity.

Many consider Jesus the model of a noble life—and strive to emulate his compassion and humility. This too is a good thing . . . but it’s not Christianity.

Many regard Jesus as an object of superstition—and they spout religious jargon while living hypocritical lives utterly devoted to their carnal appetites. This is not a good thing . . . and it’s most certainly not Christianity.

C.S. Lewis refers to this inherent inability to “persuade” an unbeliever to see beyond Christianity as a creedal profession or even a simple lifestyle and comprehend it as a relationship.

Our opponents, then, have a perfect right to dispute with us about the grounds of our original assent. But they must not accuse us of sheer insanity if, after the assent has been given, our adherence to it is no longer proportioned to every fluctuation of the apparent evidence. They cannot of course be expected to know on what assurance feeds, and how it revives and is always rising from its ashes.

They cannot be expected to see how the quality of the object which we think we are beginning to know by acquaintance drives us to the view that if this were a delusion then we should have to say that the universe had produced no real thing of comparable value and that all explanations of the delusion seemed somehow less important than the thing explained.

That is knowledge we cannot communicate. But they can see how the assent, of necessity, moves us from the logic of speculative thought into what might perhaps be called the logic of personal relations. What would, up till then, have been variations simply of opinion become variations of conduct by a person to a Person. Credere Deum esse turns into Credere in Deum. And Deum here is this God, the increasingly knowable Lord. (C.S. Lewis, “On Obstinacy in Belief”).

Ultimately, inviting others to share the joy and peace that we disciples of Jesus know—undeserving as all of us are—is not about persuasion. It is about introducing them to Jesus.

It’s about echoing the words of the angels in that Judean cemetery. “Don’t seek Jesus among the dead. He is risen and living, and he offers eternal life to all who call upon his name.”

memorial cakeToday’s news carried a truly bizarre story. Yesterday, Venezuela’s dictator died after a lengthy illness. Today we learned that his body is due to be preserved for future generations to venerate. Like his forebear Lenin, he’ll be on call in a glass casket in case someone needs to gaze at him to have their socialist energies reinvigorated.

And that was only half of the surprising news report about Chavez’s demise.

The head of the presidential guard, a general close to the leader, related his final words. He was at his bedside and reported that he was too weak to verbalize the words, but clearly mouthed the plea “I don’t want to die; please don’t let me die.”

It’s shocking that General Ornella would divulge this fact about Chavez, particularly during the actual process of his divinization. The general attributes Chavez’s reluctance to receive his “eternal reward” to his love of country and desire to remain here to lead his nation for ever.

I, on the other hand, would attribute his reluctance to die to other sentiments.

The article that related the morbid plans for the display of Chavez’s body cited the familiar example of Lenin, which I mentioned above. It also noted two other former rulers whose bodies have also been preserved for an adoring posterity: Mao Zedong and Ho Chi Minh. Preparing this post I found that Kim Il-sun and his son Kim Jong-Il share a mausoleum. Likewise, Lenin’s successor Stalin would still be on display, had it not been for eventually falling out of political favor.

Now, there’s something obvious that all of these men have in common. They were leaders of oppressive communist regimes—which oppressed their own citizens because of their atheistic worldview.

Having rejected God and knowing no hope of resurrection or eternal life, they feebly grasped for immortality the only way they knew. They sought to leave a monumental mark on history, in order to be long remembered. And, considering a monument and a statue insufficient mnemonic devices . . . well, enough about that.

A Far Better Way

We who know the Creator of all life have much to be grateful for. Not least of which, his gracious gift of eternal life. Christians believe we will trade in this weak and worn body for a new one. So, while we treat the bodies of those who have died with dignity, we feel absolutely no impulse to venerate them. On the contrary, “ashes to ashes and dust to dust.”

C.S. Lewis wrote something in Mere Christianity which relates directly to this sharp contrast in worldviews.

Immortality makes this other difference between totalitarianism and democracy. If individuals live only seventy years, then a state, or a nation, or a civilisation, which may last for a thousand years, is more important than an individual. But if Christianity is true, then the individual is not only more important but incomparably more important, for he is everlasting and the life of a state or a civilisation, compared with his, is only a moment.

That, dear friends, is quite a paradigm shift. To regard each human life as more precious than any abstract government or institution created by humanity’s hand. Having that perspective is akin to seeing with God’s own eyes.

I hope the people of Venezuela soon recognize the futility of the shrine that is being built. Infinitely better to seek “immortality” (eternal life) in the one place where it may truly be found.

The Brevity of Life

August 22, 2012 — 12 Comments

O Lord, make me know my end and what is the measure of my days; let me know how fleeting I am! Behold, you have made my days a few handbreadths,
and my lifetime is as nothing before you. Surely all mankind stands as a mere breath! Surely a man goes about as a shadow! (Psalm 39:4-6, ESV).

I was reminded this week of that terrible cloud that hangs over all humanity . . . the brevity of our lives.

The Psalmist David lived a long life. Yet, during it he experienced great trials, some of which he failed. In this Psalm, he describes the vast gap between God and his creation.

Even human beings, created in the Lord’s very image so that we might worship him and live in fellowship with him for all time . . . even we human beings, because of sin, are destined to perish. We all die.* It is one of very few certainties that exist; as Benjamin Franklin famously wrote: “In this world nothing can be said to be certain, except death and taxes.”

The Bible can sound almost depressing when touching on the theme of life’s swift passage. But if we begin to despair, we have entirely missed the purpose of these verses. They are simply there to remind us of our utter dependence on God.

We must not trust in the pagan wishful thinking of the “immortality of the soul,” apart from its Creator. Nor should we deny God’s presence and surrender to the belief that there is no existence beyond this life. The latter is a particularly sad “religion,” or worldview. And like all beliefs, it requires “faith” (trust) to believe there is no afterlife. C.S. Lewis described that fact in a 1956 epistle included in Letters to Children.

People do find it hard to keep on feeling as if you believed in the next life: but then it is just as hard to keep on feeling as if you believed you were going to be nothing after death. I know this because in the old days before I was a Christian, I used to try.

The message of the Scriptures is not for us to bemoan the fact that we will die, and that our days in this world are brief. On the contrary, God’s word paints this picture vividly, with the sharp colors of reality (rather than numbing pastels of euphemisms) because it is vital that we understand how this life is merely a prelude to the life that follows.

I began this post by saying I’d recently been reminded of death’s immanence. Last year I had written a brief letter to Calvin Miller, the anointed author I quoted in my previous meditation. He graciously responded. Well, it dawned on me that he might enjoy reading my comments about The Philippian Fragment, so I wrote him again four days ago. I had not heard back, and eagerly awaited his reaction . . . only to learn yesterday that Dr. Miller had passed away two days after I wrote to him.

While I was saddened (on behalf of his family and fans) to hear of his death, I recognize that he is already experiencing a more abundant and true life this very moment, than any he could ever know here. Still, I wish I’d written to him just a few days earlier, since I’m curious what he might have thought about my modest words on the subject of compassionate ministry.

Since we began with a Psalm of David despairing about the brevity of human life, it is fitting to end with another song penned by the same royal composer. Once again he acknowledged the shortness of our lives. But here, he makes it very clear that due to God’s immeasurable love for his children, we have an “everlasting” destiny, which will never end. His children by faith, who have trusted in his only begotten Son, already possess the gift of eternal life. And we will experience it fully after the resurrection, when we have discarded this fallen shell and been clothed in our new body.

As for man, his days are like grass; he flourishes like a flower of the field; for the wind passes over it, and it is gone, and its place knows it no more. But the steadfast love of the Lord is from everlasting to everlasting on those who fear him, and his righteousness to children’s children, to those who keep his covenant and remember to do his commandments. The Lord has established his throne in the heavens, and his kingdom rules over all. (Psalm 103:15-19, ESV).

* For theological clarification, it is possible for God to raise someone to heaven without dying (e.g. Elijah), and those who are still living when Christ returns in the Parousia, will not have to experience physical death.