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presence

Have you read The Practice of the Presence of God? Between the world wars, C.S. Lewis pondered this devotional collection written in the 1600s.

Lewis was rather disappointed during his initial reading, but he apparently grew in his respect for the slim volume. He read it in 1930, the year prior to his becoming a communing member of the local Anglican church. His body rests in its cemetery today.

In a letter to his closest friend, Arthur Greeves, Lewis describes his impression of the work. It is impressive to note how he acknowledges that his own “mood” may have influenced his reception.

In reading I have of course little to record, and never shall have much in term time. I read in two evenings a little book that came from Leeborough called The Practice of the Presence of God which I picked up & put in the study when I was there last because it seemed to me a promising title. It is by a seventeenth century monk.

It is full of truth but somehow I didn’t like it: it seemed to me a little unctuous. That sort of stuff, when it is not splendid beyond words, is terribly repulsive, or can be, can’t it?

No doubt it depends very largely on one’s mood. I had just finished the fourth Gospel in Greek (as I think you know) before you came, and after that most other things are a come down. Not that I liked that in all respects either.

It’s fascinating that Lewis acknowledges that his reading of the humble kitchen monk and sandal-maker followed in the wake of his reading of The Gospel according to John, in the Greek. This must rank near the top of Lewis’ greatest understatements: “and after that most other things are a come down.” (Who among us would ever desire for even our finest writing to be compared to John’s inspired Gospel?)

Lewis was not dismissive of the seventeenth century work. As late as 1956, the two friends discussed the volume in their correspondence. That year Lewis wrote “Yes, Bro. Lawrence is of course right” in response to an unpreserved observation made by Greeves.

Christianity Today offers a brief account of the Frenchman’s life here. It describes a pivotal point in the life of the man who would become a soldier, and then a monk.

Born Nicolas Herman in 1614 in a small village in Lorraine, France, he had a soul-altering experience at 18. That winter, while looking at a leafless tree, he marveled that its barrenness would soon turn green again, flower, and bear fruit. This insight made him intimately aware of God’s love from then on.

The Soul of C.S. Lewis describes one example of the similarities shared by the Oxford professor and the French monk whose work he described as “full of truth.”

One of Brother Lawrence’s secrets was in realizing what Lewis would one day also discover: that every activity can be either religious or irreligious. The difference is in our minds and hearts.

Obviously, The Practice of the Presence of God is now in the public domain (since its author died in 1691). There is no excuse to ignore this Christian devotional classic which has long been appreciated by many Protestants, as well as Lawrence’s fellow Roman Catholics. You can download it in several formats here or obtain a (currently) free kindle version from Amazon.

Lewis Quotes Brother Lawrence

Although the following excerpt lacks sufficient context to make a great deal of sense, it is worth noting the following from That Hideous Strength, the final volume in Lewis’ space trilogy. It reveals that the wisdom of the uneducated monk remained with Lewis, even as he wrote his own religious treasures.

In the book, Dr. Dimble is a good-willed academic who Lewis uses to interpose some of his personal thoughts.

Dr. Dimble drove out to St. Anne’s dissatisfied with himself, haunted with the suspicion that if he had been wiser, or more perfectly in charity with this very miserable young man, he might have done something for him. “Did I give way to my temper? Was I self-righteous? Did I tell him as much as I dared?” he thought.

Then came the deeper self-distrust that was habitual with him. “Did you fail to make things clear because you really wanted not to? Just wanted to hurt and humiliate? To enjoy your own self-righteousness . . ?” The sadness that came over him had novelty in it. “And thus,” he quoted from Brother Lawrence, “thus I shall always do, whenever You leave me to myself.”

This intriguing passage suggests that Brother Lawrence’s thoughts continued to inspire Lewis . . . long after his initial exposure to them. Here the fictional professor nearly succumbs to his self-doubt before he reminds himself that this is a common result of introspection that ignores the love and presence of God.

If you have not yet decided to read, or reread, The Practice of the Presence of God, perhaps one of these excerpts will inspire you to do so.

“We ought not to be weary of doing little things for the love of God, who regards not the greatness of the work, but the love with which it is performed.”

“There is not in the world a kind of life more sweet and delightful, than that of a continual conversation with God; those only can comprehend it who practice and experience it.”

“That we should establish ourselves in a sense of God’s Presence, by continually conversing with Him. That it was a shameful thing to quit His conversation, to think of trifles and fooleries.”

“We must know before we can love. In order to know God, we must often think of Him; and when we come to love Him, we shall then also think of Him often, for our heart will be with our treasure.”

How Precious You Are

March 23, 2012 — 7 Comments

God loves you.

It doesn’t matter how loveable, or unloveable you are, he loves you.

It doesn’t matter whether you praise his Name or deny his existence, he loves you.

It doesn’t matter whether or not you love him. You can even hate him . . . but he still loves you.

Doesn’t make sense to our fallen human reason, but it’s true. One of the amazing revelations of the Christian Scriptures is that God loves each and every one of the people he has created.

Every human being is unique, and each is precious to God. Whether you feel like it or not . . . whether you feel undeserving or (far more dangerously) you think you are a pretty “good” person . . . you are precious to him.

I find it intriguing how some manmade religions and philosophies consciously downplay the uniqueness of each person. What is clearly evidence of God’s infinite creativity—the glorious diversity of men and women the world over—is seen as something odd. A cosmic fluke to be remedied when all essence returns to the amorphous and undifferentiated “whole.”

The elimination of what makes you and me precisely who we are, seems to be the goal of some of these worldviews. But deep within each of our souls we know that this pursuit is wrong. It’s alien to the core of our existence. Loss of identity is, in a phrase, not that for which we were created. You and I were made for a different purpose. And our distinctive personalities (and even our quirks) in this one-time-in-all-creation combination, are no accident.

In his treatise on why suffering exists, C.S. Lewis offers a powerful glimpse into the singularity of our souls. He argues that Christ’s sacrifice was no generic or blanket wonder. Rather, it was a divinely individualized miracle. Listen to Lewis:

The signature on each soul may be a product of heredity and environment, but that only means that heredity and environment are among the instruments whereby God creates a soul. I am considering not how, but why, He makes each soul unique. If He had no use for all these differences, I do not see why He should have created more souls than one. Be sure that the ins and outs of your individuality are no mystery to Him; and one day they will no longer be a mystery to you. The mould in which a key is made would be a strange thing, if you had never seen a key: and the key itself a strange thing if you had never seen a lock. Your soul has a curious shape because it is a hollow made to fit a particular swelling in the infinite contours of the Divine substance, or a key to unlock one of the doors in the house with many mansions.

For it is not humanity in the abstract that is to be saved, but you—you, the individual reader, John Stubbs or Janet Smith. Blessed and fortunate creature, your eyes shall behold Him and not another’s. All that you are, sins apart, is destined, if you will let God have His good way, to utter satisfaction. The Brocken spectre ‘looked to every man like his first love’, because she was a cheat. But God will look to every soul like its first love because He is its first love. Your place in heaven will seem to be made for you and you alone, because you were made for it—made for it stitch by stitch as a glove is made for a hand. (C.S. Lewis, The Problem of Pain.)

I suspect that the intimately personal nature of God’s love for us is one of the things that moves some people from agnosticism to atheism. And I think I just may address that distinction in my next post.

Christians may cease reading here.

A personal and sincere note to any unbelievers reading this column. I’m not writing this to offend you, or to push any of the buttons that may be holdovers from your days in restrictive or destructive religious settings.

If you’ve never believed, I encourage you to tune out the voices (on both sides of the issue). Go directly to the primary account(s) of Jesus’ life and read them. (There are four “Gospel” accounts of his ministry, but I encourage you to first read the Gospel according to Saint John.) Any of your Christian friends would be eager to offer you a copy of the Bible for no cost, but it’s also available for free download at various sites. For example, here you can download an entire Bible in English Standard Version (ESV) for free.

If you once believed, but have laid your faith aside, I don’t want to offer guilt. Instead, listen to this promise of grace. Just as the father of the Prodigal Son was always awaiting the return of his child, the same joyous welcome home awaits you. If ever you desire to return home, know with certainty that he’ll welcome you again, not as a servant or second class citizen, but as his son or daughter. And you’ll hear the words from that parable proclaimed over you: “It is fitting to celebrate and be glad, for this your brother [or sister] was dead, and is alive; they were lost, and are found.” (Luke 15:32).