Desiring Silence

coptic quietDo you enjoy noise, or do your mind and soul long for moments of silence? If you appreciate escaping the cacophony of sounds that weigh against you, you’re in good company. The Inklings were men who respected the value of silence.

I attended a funeral for a former parishioner today. The fact that I did not conduct the service allowed me to sit beside my wife who shared my sincere fondness for the saint we were bidding farewell.

The service was comforting, being resurrection-focused as such matters ought to be. Despite our singing three hymns during its course, it was also quiet. Quiet in the sense of calm and peaceful like a deep brook that rushes along in relative silence, compared to its chattering companions that dance across the rocks in a shallow creek.

Joe was a humble man, though he was one of the rare breed who truly deserve the accolade of being part of the “greatest generation.” Though he never bragged about it, he served throughout the Second World War, and survived D-Day while landing in just the second wave at Omaha Beach.

It was a service that befitted a humble ninety-two-year-old man who faithfully ushered at his church up until his death. A man who had spent most of his life in activities serving others, and who kept his marital vows to his now widowed bride for seventy years.

Reflecting on that quality this afternoon, I recalled how silence was appreciated by the Inklings. C.S. Lewis expressed this thought on many occasions. One of the best known comes from The Weight of Glory.

We live, in fact, in a world starved for solitude, silence, and private: and therefore starved for meditation and true friendship.

Lewis’ opinion of noise went beyond disdain. He even included a description in The Screwtape Letters of how noise itself could serve malevolent purposes.

My dear Wormwood: Music and silence—how I detest them both! How thankful we should be that ever since our Father [Lucifer] entered Hell . . . no square inch of infernal space and no moment of infernal time has been surrendered to either of those abominable forces, but all has been occupied by Noise–Noise, the grand dynamism, the audible expression of all that is exultant, ruthless, and virile—Noise which alone defends us from silly qualms, despairing scruples, and impossible desires.

We will make the whole universe a noise in the end. We have already made great strides in this direction as regards the Earth. The melodies and silences of Heaven will be shouted down in the end. But I admit we are not yet loud enough, or anything like it. Research is in progress.

The world has only gotten noisier since Lewis wrote those words. And silence is in ever-shorter supply. That’s one of the reasons, I suppose, why I appreciate living in the forest, where even the tentacles of cable television do not reach. Their absence contributes to an involuntary amplification of the silence that resides around our home.

Tolkien Shared Lewis’ Opinion

Since I’ve been reading some of J.R.R. Tolkien’s correspondence recently, the following excerpt came to my mind.

Like many thinkers, and nearly all writers, Tolkien found noise distracting. In a 1964 letter, he wrote the following description of the sounds that assaulted him in his neighborhood. (The last sentence is particularly delightful.)

Headington is no paradise of peace. Sandfield Road was a cul-de-sac when I came here, but was soon opened at the bottom end, and became for a time an unofficial lorry by-pass, before Headley Way was completed. Now it is a car-park for the field of ‘Oxford United’ at the top end. While the actual inhabitants do all that radio, tele, dogs, scooters, buzzbikes, and cars of all sizes but the smallest, can do to produce noise from early morn to about 2 a.m.

In addition in a house three doors away dwells a member of a group of young men who are evidently aiming to turn themselves into a Beatle Group.

What a vivid description. But one would expect nothing less from the creator of Middle Earth.

The same year as the Allied attack on Normandy, Tolkien wrote to his son Christopher who was in South Africa earning his wings with the Royal Air Force. A veteran of the First World War, the concerned father knew all too well what might lie ahead. In 1944 he wrote the following:

I have the autumn wanderlust upon me, and would fain be off with a knapsack on my back and no particular destination, other than a series of quiet inns. One of the too long delayed delights we must promise ourselves, when it pleases God to release us and reunite us, is just such a perambulation, together, preferably in mountainous country, not too far from the sea, where the scars of war, felled woods and bulldozed fields, are not too plain to see.

Like Tolkien, C.S. Lewis was also a veteran of the “war to end all wars.” The Inklings, like all Europeans of their generation, were acutely acquainted with warfare and its costs. Still, because of their wisdom and faith, Tolkien and Lewis were confident the Allies would prevail. They trusted that the blessed silence of peace would ultimately triumph over war’s cries.

In that light, we continue reading from Tolkien’s letter to Christopher. Immediately after his suggestion to Christopher that the two of them take a walking tour, Tolkien describes the plans the Inklings had already established to celebrate the eventual end of the war.

The Inklings have already agreed that their victory celebration, if they are spared to have one, will be to take a whole inn in the country for at least a week, and spend it entirely in beer and talk, without reference to any clock!

I don’t recall reading about their intentions before, but it has made me curious as to whether or not these dreams were ever realized. If they were, I am certain that the absence of other guests, and the removal of all clocks, would have made for a calm, quiet and renewing week indeed.

_____

The image above comes from an eighth century Coptic fresco.

A more modern image of silence, although originating all the way back in 1965, would be the “cone of silence,” which will be familiar to fans of the series Get Smart. For reflections on that theme, you might want to check out the this article.

If you aren’t familiar with the aforementioned cone, take two minutes to rectify that shortcoming by watching this video.

Really Creative Writing

father christmasWhen did you first learn how to express yourself creatively? Some of us were blessed with parents who recognized the importance of things like music, art and literature. Others, alas, were not.

Most readers of Mere Inkling like to dabble in writing themselves. Many are quite skilled, and disciplined enough to persist with the demanding task of regularly composing interesting pieces for their own online columns. Some, in fact, are quite accomplished and successful in their personal literary efforts.

Becoming a good, truly good, writer requires experience. One may be born with the innate ability to become a Shakespeare or a Hemingway, but the skills need to be sharpened through effort. Study often helps, but it can never replace the necessity of practice in honing our writing.

It seems to me that the sooner we begin the process of unbridling our imaginations, translating our visions into words, and writing it all down in a way that engages the imaginings of others, the better we can become.

Many of you, especially Europeans, will be familiar with a gaming product that arose in the United Kingdom. They are called Top Trumps, and the cards come in a wide variety of themes. One set that I own is Narnia, from which the image at the top of this page comes.

Tolkien fans will be delighted to learn they just reissued a Lord of the Rings set that comes in an amazing Eye of Sauron tin. You can learn more about that unique item here.

It was while thinking about my Narnia cards when I got the idea to see if there was an online mechanism for making one’s own playing cards. I was toying with the idea of fashioning a C.S. Lewis card to illustrate one of my posts.

I was actually searching online for a site where I could “create” such a card. I found several. Only later did I consider the irony of using that particular word.

For theologians, the word create bears profound significance. When it comes to the human activity of bringing together in some novel shape pre-existing images or ideas, it is not truly accurate. Lewis wrote about that in a 1943 letter to Sister Penelope.

‘Creation’ as applied to human authorship . . . seems to me an entirely misleading term. We . . . re-arrange elements He has provided. There is not a vestige of real creativity de novo in us. Try to imagine a new primary colour, a third sex, a fourth dimension, or even a monster which does not consist of bits of existing animals stuck together! Nothing happens.

And that surely is why our works (as you said) never mean to others quite what we intended: because we are re-combining elements made by Him and already containing His meanings. Because of those divine meanings in our materials it is impossible we should ever know the whole meaning of our own works, and the meaning we never intended may be the best and truest one.

Writing a book is much less like creation than it is like planting a garden or begetting a child: in all three cases we are only entering as one cause into a causal stream which works, so to speak, in its own way. I would not wish it to be otherwise.

Still, even though we are not true “creators,” it is enjoyable to rearrange the mundane elements (or words) of this life in fresh ways.

That’s one reason I was pleased to discover a website devoted to offering a “Trading Card Creator” hosted by the International Reading Association. It “gives students an alternative way to demonstrate their literacy knowledge and skill when writing about popular culture texts or real world examples.”
Why didn’t they have cool stuff like this when I was growing up? (If they did, I might be able to express myself better than by having to rely on phrases like “cool stuff.”)

Below you will find their website, along with a second option. I was thinking that my grandchildren might find it interesting to create a set of cards about our family tree. Their own sketches could be used for ancestors for whom we have no photograph. The comprehensive trading card creator maker offers a variety of templates, including for people, places, events and objects.

The template offered by the second site is generic enough that the cards can be produced in similar categories.

Unleash your imagination. And, after you’ve had some fun, consider sharing these links with a child you may know.

ReadWriteThink Trading Cards

Big Huge Labs Trading Cards

C.S. Lewis Card 3C.S. Lewis Card 2C.S. Lewis Card 1C.S. Lewis Card 4

Thanksgiving in London

thanksgiving ukHappy Thanksgiving. I extend this wish and my goodwill to all readers of Mere Inkling, whatever your nationality.

I recognize that many countries have similar days, during which the population pauses to offer thanks to God for all of their blessings. Whatever its name, a nationwide recognition that we owe gratitude to God’s divine provision is a good thing.

I was thinking today, as I often do, about our years in the United Kingdom, and the hospitality of St. Paul’s Cathedral in London. Each year they open their doors on Thanksgiving as hosts to a wonderful service for “expatriates.”

Although Thanksgiving is a civil, rather than ecclesial celebration, it revolves around prayer. Simple logic says without Someone to “thank,” there could be no thanksgiving.

However, on the civic or “patriotic” side of the ceremony, we expect to see military honor guards and sing various familiar anthems.

And St. Paul’s offers a gracious welcome. Since Britain is “ahead” of the United States in terms of the clock, I actually saw photographs from today’s service already posted to their website. While online, I also saw something I didn’t recall from my visits there. It’s likely I saw it in the nineties, but I found it inspirational to read about the American Memorial Chapel.

St Paul’s Cathedral has a long-standing connection with the American people. At the east end of the Cathedral behind the High Altar is the American Memorial Chapel.

This part of the building was destroyed during the Blitz of World War II and as part of the post-war restoration it was decided that the people of Britain should commemorate the 28,000 Americans who were killed on their way to, or stationed in, the UK during the Second World War. Their names are recorded in the 500-page roll of honour encased behind the high altar. This was presented by General Eisenhower in 1951 and a page of the book is turned every day.

The American Chapel was designed by Stephen Dykes Bower and constructed by Godfrey Allen, Surveyor to the Fabric 1931-1956. The images that adorn its wood, metalwork and stained glass include depictions of the flora and fauna of North America and references to historical events. The three chapel windows date from 1960. They feature themes of service and sacrifice, while the insignia around the edges represent the American states and the US armed forces. The limewood panelling incorporates a rocket—a tribute to America’s achievements in space.

In a 1952 letter Lewis illustrates a post-war British opinion about Americans. Many Europeans—Lewis included—had been extremely grateful to the United States for massive amounts of aid sent there to assist with rebuilding. Most American’s are shocked to learn that in many parts of Europe, rationing continued long after the war. (It ceased in 1946 in American, and 1954 in the United Kingdom.)

As you say, we shall no doubt have large numbers of Americans in England for the Coronation, and some of them may not be a good advertisement for your country; but it is an odd thing that I have noticed, that since the war, the type of American visitor we have had is much nicer on the whole than that which came to us between the wars.

I suppose it is that, owing to the drop in sterling, we are now getting the Americans of modest means. And it has been my experience that the rich of any country are usually the least attractive specimens of the nation.

Curiously, Lewis had second thoughts about how his words might be read, and he added his own footnote to the paragraph.

There are very important exceptions. Also, on further thought, I don’t believe much in “French, American, or English people.” There are only individuals really.

In a world that often seems increasingly hostile, it’s encouraging to see the goodwill shared by some members of the international community.

And that is one treasure for which I am very thankful today.

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The photograph above features the bald eagle above the American Memorial Chapel altar in St. Paul’s Cathedral.