Archives For Legislating (Im)morality

Pubs & Pandemics

June 1, 2020 — 5 Comments

How would the Inklings have conducted their meetings during a pandemic? Would they have continued secret rendezvous at the Eagle and Child?

Of course not. They were a law-abiding group of thinkers, and would never have thought to visit a pub if the Queen or Prime Minister told them to remain at home. After all, even the University of Oxford is following government directives: “All non-essential staff members must work from home. . . . Students have been asked to leave the University unless they have a compelling reason to stay.”

My guess is that C.S. Lewis would have relished the opportunity to settle in at home to work on his correspondence and perhaps a new essay. He would, of course, still want to enjoy a good walk during the day—although Lewis would doubtless wear a mask and maintain safe distances.

Pubs are on my mind due to a recent article entitled “How the Black Death Gave Rise to British Pub Culture: For centuries-old bars, a pandemic is nothing new.”

The piece featured two ancient public houses that lay “claim to the contentious title of Britain’s oldest pub and [are] no stranger[s] to pandemics.” While we lived in the U.K., I don’t recall ever visiting Ye Olde Fighting Cocks in Saint Albans.* However, we did enjoy visiting Ye Olde Trip to Jerusalem in Nottingham.

In times of tribulation, such as war, pubs provide a warm respite for many. An alcoholic can drink happily in solitude at home.⁑ But one express purpose of a pub is to foster a casual and comfortable social environment.

C.S. Lewis and his fellow Inklings enjoyed pubs in Oxford. When Lewis moved to the environs of Cambridge, he naturally sought out a similar setting in which to relax and entertain. In 1954, he wrote the following to a friend.

There are excellent pubs at Cambridge; and I speak from first-hand knowledge, having just returned from a week of spying out the land there. I’m afraid one must admit that, architecturally, Cambridge beats Oxford; there is so much more variety in Cambridge.

Here in the United States, only “essential” functions have remained accessible during the various restrictions imposed by “stay-at-home orders.” It’s sobering to ponder what our culture values most important, weigh those deemed necessary (e.g. marijuana dispensaries) against those deemed nonessential (e.g. churches).

Gradually now they intend to transition toward a restoration of some of our Constitutional rights. The New York Times is updating the state-by-state status on a regular basis.

It will be interesting to see if this progresses forward gradually, or if unanticipated events cause any locales to reverse their course.

Hopefully, life will return to “normalcy” sooner rather than later. The scars will last though, whatever happens. Lives lost. Businesses closed, with hopes shattered and dreams dispelled. In the aftermath of this global tragedy, it may well be that cordial, familiar gathering places, will once again play a role in reestablishing balance.

The previously cited article about the Black Plague says, “For Brits, a pub has always been more than just a place that sells beer . . .” That sentiment is true in many other cultures, as well. We humans are, by our very nature, social beings. Being deprived of these social settings has caused some people to experience a sort of shell shock. It may well take some time—and perhaps even a pint or two—to begin the healing.   


* Our family did visit the spectacular Roman ruins of Verulamium. One of the Romans’ largest cities, it was destroyed by Boudicca during the rebellion she led. It was later renamed in honor of Alban, one of the first British martyrs.

⁑ Some alcoholics do prefer to get plastered in bars. Examples include Ernest Hemingway and Dylan Thomas. The latter had his final drink at New York City’s White Horse Tavern. “After downing 18 shots, Thomas collapsed outside the tavern and later died at St. Vincent’s Hospital.”

Most Americans are sadly disappointed with the deplorable state of our current federal government. (Many of us feel the same about our state governments, but that’s another matter.)

When we talk about (Washington) DC, we are almost always referring to the foibles of our national government . . .  but we often ignore the bizarre machinations of the “municipal” government which oversees the city itself.

Some of the city’s foolishness makes the federal government appear wise in comparison.

Case in point. DC public schools are in shambles. Rather than improve the schools themselves, lawmakers have come up with an innovative solution: Require all of the students to apply for higher education!

Yes, that’s what Kwame Brown and his fellow bureaucrats have proposed.

Forcing students unable to complete high school requirements to apply for college. Right. One brilliant solution to a failed educational system.

Since it’s doubtful that diverting time and energy from actual studies to this questionable exercise will solve the underlying problems, we can hope that the proposed legislation dies an swift death.

In 1868 Samuel Clemens (Mark Twain) judged Washington, D.C. with his razor-bladed pen:

This everlasting compelling of honesty, morality, justice and the law to bend the knee to policy, is the rottenest thing in a republican form of government. It is cowardly, degraded and mischievous; and in its own good time it will bring destruction upon this broad-shouldered fabric of ours. I believe the Prince of Darkness could start a branch hell in the District of Columbia (if he has not already done it), and carry it on unimpeached by the Congress of the United States, even though the Constitution were bristling with articles forbidding hells in this country. And if there were moneyed offices in it, Congress would take stock in the concern, too . . .

God, spare us from the whims of those in political authority over us!

The brilliant C.S. Lewis identified one aspect of the faulty thinking exemplified by this proposed statute. He placed on the lips of the devil Screwtape this sure way to cripple a nation.

The basic principal of the new education is to be that dunces and idlers must not be made to feel inferior to intelligent and industrious pupils. That would be “undemocratic.”