Aerial Inspiration

C.S. Lewis and J.R.R. Tolkien are two of the countless authors who have immortalized the beauty and majesty of eagles in their books.

In Narnia, talking eagles such as Farsight serve in Aslan’s councils of war, while their speechless brethren go about their instinctual activities. 

There would have been a splendid view . . . but among all those trees you could see nothing – only, every now and then, some huge pinnacle of rock above the tree-tops, and an eagle or two wheeling high up in the blue air.

“They smell battle,” said Corin, pointing at the birds. “They know we’re preparing a feed for them” (The Horse and His Boy).

Eagles feature even more prominently in Middle Earth. The sapient Great Eagles appear at various key moments, including the rescue of doomed heroes. After the One Ring has been destroyed, an eagle bears news of the defeat of Sauron to Minas Tirith. Its proclamation is voiced in poetry.

Sing now, ye people of the Tower of Anor,
for the Realm of Sauron is ended for ever,
and the Dark Tower is thrown down.

Sing and rejoice, ye people of the Tower of Guard,
for your watch hath not been in vain,
and the Black Gate is broken,
and your King hath passed through,
and he is victorious.

Sing and be glad, all ye children of the West,
for your King shall come again,
and he shall dwell among you
all the days of your life.

And the Tree that was withered shall be renewed,
and he shall plant it in the high places,
and the City shall be blessed.

Sing all ye people!

If that sounds biblical, don’t be surprised. Although Tolkien scrupulously avoided Judeo-Christian references, so his work would not be misconstrued as allegory, the Psalms have exerted great influence on Western literature. The Lord’s entrance into the holy city is celebrated in the following words in Psalms 33 and 24.

Rejoice in the Lord, O ye righteous:
for praise is comely for the upright.
. . . 
Lift up your heads, O ye gates; and be ye lifted up, ye everlasting doors;
and the King of glory shall come in.
Who is this King of glory?
The Lord strong and mighty, the Lord mighty in battle.
Lift up your heads, O ye gates; even lift them up, ye everlasting doors;
and the King of glory shall come in.

Eagles in Our Earthly Realm

My thoughts today rose toward the sky because of an eagle I encountered while enjoying nature with my border collie this morning.

I’m blessed to live in a community near the Hood Canal, one of America’s longest fjords, extending about fifty miles. Near my home, is a nesting ground for Bald Eagles, our national bird and one of the world’s grandest raptors. Their aeries, or nests, are massive.

Even after their crowded gathering to raise their young each year, we have eagles who remain in the area. It was one of these that I contemplated today.

I was almost mesmerized as I watched the creature circle around in the sky. Even with its unrivaled vision, it appeared to be above its normal hunting altitude. Rather, it looked for all the world like it was simply enjoying its nature, celebrating its eaglehood. 

Such sightings are impressive, but not rare. However, one thing truly amazed me. As I watched that eagle soar for many long minutes, not once did it flap its wings. It simply danced in the thermals.

During that riveting time it neither departed its unmapped path in pursuit of food, nor tired of its aerial ecstasy. It savored the gifts of its Creator, and I vicariously experienced shalom as I rested and beheld. 

The Lord is the everlasting God,
    the Creator of the ends of the earth.
He does not faint or grow weary;
    his understanding is unsearchable.
He gives power to the faint,
    and to him who has no might he increases strength.
Even youths shall faint and be weary,
    and young men shall fall exhausted;
but they who wait for the Lord shall renew their strength;
    they shall mount up with wings like eagles;
they shall run and not be weary;
    they shall walk and not faint (Isaiah 40).

Thank you, Lord, for granting me this reminder – and experience – of your holy promise this day.

Is Slowing Down Possible?

snailEons ago, when I was attending college, I suffered from that common plague—a chronic lack of time.

Between my studies, my job and romancing my future wife, I never had enough hours in the day.

So I did what everyone in that situation does . . . I worked harder. It didn’t solve my dilemma and probably worsened my exhaustion.

During that indescribably busy season of my life God spoke to me through a song. It was recorded by an early “contemporary” Christian group called “Love Song.” At the end of this column you can listen to a recording of the song “Slow Down,” by Chuck Girard. (Don’t skip to it now though, since the link won’t work unless you read the entire post.)

It sounds a bit dated now, forty years after it was composed, but it still conveys a powerful calming message. I hadn’t heard it for years until I just uncovered it for this column, but listening to it today has stilled my sense of urgency as I rush to complete this post before our four grandkids arrive for a weekend visit, in just an hour.

The importance of slowing down and resting is never far from my consciousness, since I am always overextended. Like many of you, I find it extremely difficult to say “no,” so I end up committed to more things than I feel I’m able to do well.

This week I received word of another song, which is what actually inspired me to write on this subject. It’s by a delightful young artist and is much peppier than Girard’s more prayerful message. I believe you’ll enjoy watching the music video below (after you finish reading, of course).

In light of this human need for being reminded to rest, I wondered where C.S. Lewis lamented his own overburdened state. His courtesy in responding to all correspondence is legendary. In addition to teaching, writing, corresponding and (near the end of his life) husbanding, Lewis was far busier than I am.

So, I explored some of Lewis’ words. (That’s never “work,” by the way, since it never fails to reinvigorate me, just like physical rest.) I found the following passage delivers a brilliant insight into why many of us are so compelled to work—work—work.

In the following passage, from a 1930 letter, Lewis relates how our drive to succeed can be linked to our personal ambitions. He couches the discussion in the context of his own desire for renown as a writer. And, Lewis declares, it is only when those misdirected impulses are quelled that we can truly find rest and peace.

From the age of sixteen onwards I had one single ambition [to succeed as a writer], from which I never wavered, in the prosecution of which I spent every ounce I could, on which I really & deliberately staked my whole contentment: and I recognise myself as having unmistakably failed in it. . . .

The side of me which longs, not to write, for no one can stop us doing that, but to be approved as a writer, is not the side of us that is really worth much. And depend upon it, unless God has abandoned us, he will find means to cauterise that side somehow or other. If we can take the pain well and truly now, and by it forever get over the wish to be distinguished beyond our fellows, well: if not we shall get it again in some other form.

And honestly, the being cured, with all the pain, has pleasure too: one creeps home, tired and bruised, into a state of mind that is really restful, when all one’s ambitions have been given up. Then one can really
for the first time say “Thy Kingdom come:” for in that Kingdom there will be no pre-eminences and a man must have reached the stage of not caring two straws about his own status before he can enter it.

Think how difficult that would be if one succeeded as a writer: how bitter this necessary purgation at the age of sixty, when literary success had made your whole life and you had then got to begin to go through the stage of seeing it all as dust and ashes. Perhaps God has been specially kind to us in forcing us to get over it at the beginning.

At all events, whether we like it or not, we have got to take the shock. As you know so well, we have got to die. Cry, kick, swear, we may: only like Lilith to come in the end and die far more painfully and later. . . . I would have given almost anything—I shudder to think what I would have given if I had been allowed—to be a successful writer. . . . I am writing as I do simply & solely because I think the only thing for you to do is absolutely to kill the part of you that wants success.

Powerful words to ponder. Now, without further delay, the aforementioned songs. Profound lyrics in both. Listen to them in either order, keeping in mind that Myla Smith’s is energetic and Chuck Girard’s is meditative. Enjoy . . . and slow down!

“Slow Down” by Myla Smith

“Slow Down” by Chuck Girard

Compassion Fatigue

Jesus at GethsemaneI just returned from a weeklong gathering with a group of armed forces chaplains. They represented all the branches—Army, Navy & Air Force. (The Navy provides the chaplains for the Marine Corps and the Coast Guard in the United States.)

I retired four years ago, after nearly a quarter century as a chaplain in the Air Force. I miss the people, the esprit de corps, and the awareness of doing something truly important.

On the other hand, I miss neither the innumerable meetings nor the rank consciousness of some chaplains. (Sadly, to some chaplains their rank insignia is more important than the religious symbol they bear.)

I’ve been privileged, in my semi-retirement, to serve my denomination on our national Ministry to the Armed Forces committee. We determine which of our pastors should be allowed to serve as military chaplains. It was in that capacity I attended our annual conference for “our” chaplains.

As always, we offered a first-class program. This one was conducted by Doxology and our speakers were a veteran pastor and a gifted psychologist. They covered a lot of ground during the week, but one of the subjects they began with was helping us assess our own degrees of “compassion fatigue.”

Compassion fatigue is experienced by many people in the so-called helping professions. Medical personnel, first responders and (especially) those in the ministry give so much of themselves without adequate replenishment, that they often end up spiritually exhausted.

It’s easy for critics to judge someone who is genuinely fatigued, because they can become impatient and irritable. People may accuse them of trying to do everything “in their own strength,” rather than relying on God’s grace and anointing.

In his famous prayer, Francis of Assisi asked, “Lord, make me an instrument of your peace . . .” This is precisely how most clergy view themselves. But, to more precisely focus the petition, we might pray, “Lord, make me a conduit of your grace.”

If you understand the distinction . . . you can see how even regarding ourselves as God’s instruments or hands or voice in the world, can compel those in the ministry to serve until they drop. So much for the Puritan work ethic. Few of us pause adequately for the rest and renewal we require.

C.S. Lewis described just how costly this love for others can be.

To love at all is to be vulnerable. Love anything, and your heart will certainly be wrung and possibly be broken. If you want to make sure of keeping it intact, you must give your heart to no one. . . . It will not be broken; it will become unbreakable, impenetrable, irredeemable. The alternative to tragedy, or at least the risk of tragedy, is damnation. The only place outside Heaven where you can be perfectly safe from all the dangers and perturbations of love is Hell. (The Four Loves.)

You may well be on the verge of compassion fatigue yourself, assuming you care deeply about the suffering of others. If you are, I encourage you to join me in identifying times and places to pause and rest in the presence of God. Scheduling opportunities to meditate on his word and listen for his still small voice as we communicate with him in prayer, will refresh and strengthen each of us.

These precious moments won’t occur accidentally. We need to be intentional in carving them out of our too-busy schedules. But, when we do so, we are spared the pain and numbness of compassion fatigue. We can continue to love others, despite the vulnerability, and still remain healthy and whole.

Human Transformation

Some of us aren’t really happy with the person we are. We’d like to be better than the man or woman who squanders their life in the pursuit of the trivial . . . while we neglect what is truly important.

Fortunately, when we look to God as he has revealed himself in his only, begotten Son, we are transformed. As we place our trust—our faith—in Jesus the Messiah, what was dying is reborn. Instead of aligning our eternal fate with a decaying world, we are embraced by the Giver of eternal life.

By the grace of God, through the work of his Holy Spirit, we are transformed. This is a lifelong process that doesn’t experience its culmination until we stand in the presence of our Lord. In the meantime, however, we are engaged in the process of “sanctification,” becoming holy (like our God is holy!).

Not only is this a lifelong process, it’s a daily, ongoing progression. C.S. Lewis provides an excellent illustration of the daily aspect of our spiritual growth:

The real problem of the Christian life comes where people do not usually look for it. It comes the very moment you wake up each morning. All your wishes and hopes for the day rush at you like wild animals. And the first job each morning consists simply in shoving them all back; in listening to that other voice, taking that other point of view, letting that other larger, stronger, quieter life come flowing in. And so on, all day. Standing back from all your natural fussings and frettings; coming in out of the wind. We can only do it for moments at first. But from those moments the new sort of life will be spreading through our system: because now we are letting Him work at the right part of us. It is the difference between paint, which is merely laid on the surface, and a dye or stain which soaks right through. (C.S. Lewis, Mere Christianity).

What a wonderful adventure we are on!

May the grace, mercy, peace and glory of God seep deep into your heart, mind and spirit.