In our last conversation, we considered the importance of friendship. It is truly a precious treasure. And it soothes the loneliness that scars our souls as a result of humanity’s fall.

Choosing to live our own lives, apart from our heavenly Father, has damaged every other relationship we experience. Our bonds with other human beings, even our own families, are twisted and stretched . . . sometimes beyond the breaking point. Even our relationship with nature has suffered, but that’s a subject for consideration some other day.

One of the temptations that arises from our desire for companionship, is that we settle for having it on the wrong terms, with the wrong people. As C.S. Lewis says in Mere Christianity, “vices may sometimes bring people together: you may find good fellowship and jokes and friendliness among drunken people or unchaste people.”

In such circumstances, it seems to me you experience the trappings of “friendship,” without touching its essence. It’s hollow. For the moment, it may appear and sound similar to the real thing, but when the alcohol wears off and the consequences of our poor choices cascade upon us, it becomes evident this version of friendship was merely a façade.

Simply put, we are wise to avoid bad “friendships.”

It dawned on me when I was teaching at the USAF Chaplain School just how much other people influence my behavior. No one who knows me would call me weak or pliable. And anyone attempting to manipulate me would likely fail. (Aside from my grandchildren, of course.)

Yet, when I spend lots of time around people with worldly values and behaviors, it very subtlety influences my own actions. I recognize it most clearly when it comes to language. As a military veteran who used to work in construction, my tongue knows how to utter a worldly phrase or two. Normally, it’s reined in fairly well in that regard, but if I’m immersed for very long in an “earthy” environment, some of those words unconsciously slip back into my own conversation.

I realize that “cussing” or cursing may seem a small sin to some, but let’s consider a more substantial example. When someone is delivered from addiction to drugs—a process that frequently requires lengthy treatment—one of the critical ways to protect them from returning to the slavery of addiction, is by keeping them away from their so-called friends who remain captive to drugs.

If they restore those destructive bonds, they are like apostates, who have known the truth but later denied their Savior. As the Apostle Peter says, “it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them. What the true proverb says has happened to them: “The dog returns to its own vomit, and the sow, after washing herself, returns to wallow in the mire.” (2 Peter 2:21-22, ESV).

When I realized how susceptible I was to the behavior of others, I determined to seek out people who were better than me. Men and women who would bring out the best in me. People, especially, who excelled in virtues and traits in which I was conscious of my own shortcomings.

This is a principle I wholeheartedly recommend to everyone. Choose as friends those who are noble, virtuous, selfless, loving, and godly. You will never regret it.

Lewis provides for us an insightful description of how our friendships or overall community of relationships influence us. He is discussing here our universal tendency to justify bad behavior because “everyone is doing it.”

We must guard against the feeling that there is “safety in numbers.” It is natural to feel that if all men are as bad as the Christians say, then badness must be very excusable. If all the boys plough [fail] in the examination, surely the papers must have been too hard? And so the masters at that school feel till they learn that there are other schools where ninety per cent of the boys passed on the same papers. Then they begin to suspect that the fault did not lie with the examiners. Again, many of us have had the experience of living in some local pocket of human society—some particular school, college, regiment or profession where the tone was bad. And inside that pocket certain actions were regarded as merely normal (“Everyone does it”) and certain others as impracticably virtuous and Quixotic [chivalrous].

But when we emerged from that bad society we made the horrible discovery that in the outer world our “normal” was the kind of thing that no decent person ever dreamed of doing, and our “Quixotic” was taken for granted as the minimum standard of decency. What had seemed to us morbid and fantastic scruples so long as we were in the “pocket” now turned out to be the only moments of sanity we there enjoyed. It is wise to face the possibility that the whole human race (being a small thing in the universe) is, in fact, just such a local pocket of evil—an isolated bad school or regiment inside which minimum decency passes for heroic virtue and utter corruption for pardonable imperfection. (C.S. Lewis, The Problem of Pain).

Here is an interesting and valuable exercise: pause and conduct a mental and spiritual survey of the influences your individual friends exert on you. If you find they help you grow in ways that are positive, you are fortunate. If they influence you in ways that are unhealthy, maybe it’s time for some relationship pruning.

All of this discussion leaves unconsidered the role we play in bringing out the best (or worst) in our friends. Then again, if they truly are our friends, there is nothing else we could ever wish for them than the very, very best.