Archives For Smoking

Up in Smoke

December 6, 2013 — 2 Comments

hookahsI have the misfortune of living in one of the two states that has legalized the growing, distribution, use and promotion of marijuana.

The fauna and (natural) flora of Washington are scenic beyond compare. But in order to enjoy them, I am forced to live in a location where what was inconceivable a decade ago has become commonplace.

This week, in my small town of nine thousand, they opened our first “hookah lounge.” Although the owner’s initial license only allows the sale and on premises use of various tobaccos and other weeds, it’s no secret the owner is eager to expand his offerings.

My purpose here is not, however, to debate the merits of legalizing cannabis. I want to share with you the utterly apropos name of this hookah palace. It is called “Up in Smoke.”

While I’m sure the entrepreneur thought he concocted a brilliant play on words for his establishment, I cannot help but shake my head at the irony.

After all, what does the phrase actually mean? The expression isn’t truly an “idiom,” since the words are quite straight forward. It means what it says, referring to something of potential value that has been burned and is now lost, spoiled or wasted. Of course, the last of those synonyms also has another connection to the world of drugs.

I suspect the actual meaning of the phrases pass right over the head of the owner. He certainly misses the irony, or he would not adorn his establishment with that moniker.

I assume the purveyor of lung destroying inhalants is consciously referencing the 1978 film by this name, that glorifies the drugged induced stupors of Cheech and Chong. (Not a pinnacle of cinematic achievement.)

The saddest thing about using drugs for “recreation,” or distraction from the responsibilities of life, is that it often results in lives going up in smoke. While marijuana itself is apparently used “recreationally” by many successful people, with little negative impact, that’s far from true for all who “inhale.”

As I try to recall every individual I’ve personally known who used the drug, I’m unable to think of a single person who stopped there and did not at least experiment with some other drug. From my subjective experience, it definitely proved to be a “gateway” drug.

While none of these acquaintances became what would traditionally be labeled an “addict,” I can think of several tremendously talented and gifted people who never lived up to their potential. And I attribute at least part of that regret to being distracted from school and employment as young adults.

Similarly, of all of the people I’ve counseled regarding drug-related struggles during the past three decades, I’m hard-pressed to recall a single one who did not begin his or her narcotic journey with the ubiquitous weed.

Drugs, of course, are not the only diversions that cause us to miss out on the full experience that life offers. As C.S. Lewis wrote:

We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased. (The Weight of Glory)

I’m not casting stones here. I too waste far too much time and energy with fruitless distractions. In doing so, I watch part of my own life go up in smoke. Still, I doubt I’ll ever experience the slightest temptation to waste the briefest moment of my life . . . in an ill-named hookah den.

Mensa & C.S. Lewis

July 25, 2013 — 18 Comments

crossword puzzleSeveral decades ago, I worked with a Roman Catholic priest, who just happened to be a member of Mensa.

We were good friends, a relationship reinforced by the fact that our bigoted boss thought that both our eternal destinies were in definite jeopardy . . . Pete’s because he was “Catholic,” and mine because Lutherans are “almost Catholic.”

Well, Pete and I got along quite well, although there were two issues we never could resolve. The first was that he smoked large, smelly stogies. Yes, this was long enough ago that you were still allowed to smoke in government buildings.

Even when the rest of the staff successfully begged him to stop parading the halls with his billowing cigars, my friend continued to fill his own office with clouds that would billow out whenever the door was opened.* I had great sympathy for the lungs of the Roman Catholic laity who entered his smoking lounge for counseling.

Aside from the tobacco, there was only a single matter we really disagreed on.

As I mentioned above, Father Pete was a member of Mensa. That’s commendable, in itself. The problem is that he always left his Mensa magazines lying (alone) on the coffee table in the center of his office. He would only smile in a patronizing way when I would (repeatedly) warn him that there could be only two consequences of such brazen self-aggrandizement.

“The first,” I said, “is that they won’t know what Mensa is . . .  and your braggadocio is wasted. The second is worse. They might know what the magazine represents and think to themselves, my, our priest is rather full of himself.” **

At any rate, I have no misconception that I could pass Mensa’s muster. My brain, adequate as it is, simply doesn’t work the way that I guess those of genius’ do. A perfect example of that truth was displayed just a few moments ago, as I read through a few pages of a 2010 Mensa Puzzle Calendar I found among my father’s papers.

I have no doubt that some of you will easily solve this puzzle, but I have to be honest—I missed answering it by a mile.

What do all the words below have in common?

Environment

Bedcovers

Responsibility

Outsource

Confederacy

Slugfest

Jihad

Nunavut

I actually had to look one of the words up. It turns out that “bedcovers” means a bedspread, or anything else one uses to cover a bed. No, seriously, I re-learned that Nunavut is a territory in northern Canada, but I imagine all of you knew that.

Okay, have you taken the time to try to determine what the words have in common? Easy, right?

It turns out that each of them contains a three-letter sequence of adjacent letters in the alphabet, going in reverse. For example, the gfe in “slugfest.”

I doubt I would have been able to figure it out, even if I understood the question, but I must admit my utter ignorance in not even reading the question properly!

I was so enamored by this eclectic collection of words—superficial links between the three combative terms leapt out at me—that I was distracted by seeking bonds between the meanings of the words, rather than in the words themselves. (And, I suspect that may be precisely what those inscrutable devils at Mensa Headquarters intended for simpletons like me.)

Alas, it will take a few days for my bruised ego to rebound. Fortunately, since my memory isn’t as keen as it used to be, I may forget all about this humiliation before the week is out.

C.S. Lewis was a brilliant man. I believe he was a genius. I imagine he could have solved this word puzzle with three-quarters of his mind occupied by higher matters, like watching a wary hedgehog scurry between bushes.

Lewis recognized that our minds are, in fact, a gift from God, to be exercised and celebrated. But, at the same time, he knew better than most the dangers of seeking ultimate meaning in mental pursuits that erect nearly impervious walls to God’s gracious revelation of his love in his only begotten Son.

In The Weight of Glory Lewis explains how those Christians who are blessed with exceptional intelligence owe a duty to their sisters and brothers in the faith. (This, of course, has nothing to do with the subject of holiness or spiritual maturity; there is little or no correlation between piety and intellect.) What he says is, however, worthy of our reflection.

If all the world were Christian, it might not matter if all the world were uneducated. But, as it is, a cultural life will exist outside the Church whether it exists inside or not. To be ignorant and simple now—not to be able to meet enemies on their own ground—would be to throw down our weapons, and to betray our uneducated brethren who have, under God, no defence but us against the intellectual attacks of the heathen.

Good philosophy must exist, if for no other reason, because bad philosophy needs to be answered. The cool intellect must work not only against cool intellect on the other side, but against the muddy heathen mysticisms which deny intellect altogether. Most of all, perhaps, we need intimate knowledge of the past. Not that the past has any magic about it, but because we cannot study the future, and yet need something to set against the present, to remind us that the basic assumptions have been quite different in different periods and that much which seems certain to the uneducated is merely temporary fashion.

A man who has lived in many places is not likely to be deceived by the local errors of his native village: the scholar has lived in many times and is therefore in some degree immune from the great cataract of nonsense that pours from the press and the microphone of his own age. The learned life then is, for some, a duty.

So, let this be a reminder to those of you who qualify for membership in the aforementioned society, but still love Jesus despite your vast intellects. After all, as Jesus once said, from “everyone to whom much was given . . . much will be required” (Luke 12:48, ESV).

_____

* I must confess this is a slight exaggeration, lest I be held accountable for breaking the eighth commandment (or the ninth, if you are Jewish or a Christian of the Reformed persuasion).

** This might not be a verbatim account of the way I said it, although I’m pretty confident that I did use the word “braggadocio.”