Annual Encouragement

2013Our grandparents never dreamed a single person could touch as many other people as we now take for granted in our digital age. If you had told them that in a single year, you could interact with people from 140 different nations—and all from the comfort of your own home—they would have had you institutionalized.

Yet, that’s precisely what we do today. And what may be even odder, we consider it commonplace.

Readers who are familiar with the “wordpress community” know that the arrival of the new year includes a welcome ritual. We receive a congratulatory note on our blogging accomplishments during the previous year.

In addition to various statistical notes, the report identifies particularly successful posts. For example, a couple of years ago I wrote “Lessons Taught by Onions,” and for some peculiar reason it continues to draw visitors every single month.

At the top of this post I have reproduced what many of us regard as the most intriguing aspect of the report–revealing where your readers reside. As a novice blogger it’s a wonderful feeling when we first see something we’ve written read by people in a foreign land.

Over the years it’s fascinating to see how the list of visitors grows.

Some countries are tough to reach. This year I finally had a visitor or two from the People’s Republic of China and Mongolia . . . a couple of those challenging lands.

I still haven’t been able to penetrate North Korea. But then, that’s no surprise since they only have one computer with international access, and I don’t publish the type of material that would be of interest to the resident of the presidential palace.

As the new year begins, it’s good to be encouraged by others for one’s past performance. Most of us require a bit of encouragement now and then.

Speaking of encouraging, in a 1956 letter, C.S. Lewis expresses appreciation to a writer who enjoyed his book, Till We Have Faces.

It was nice of you to write about Till We Have Faces (I originally called it Bareface, but the publishers vetoed that because they said people would think it was a ‘Western’!), and a most needed encouragement to me, for it has so far had a more hostile reception from the critics than any book I ever wrote. Not that critics really matter very much. The real question is how the book goes 10 or 15 years after publication.

Encouragement is always welcome, and never more so than in the wake of abundant discouragement.

And then, of course, there is the feigned or teasing sort of encouragement that can only be offered by someone we trust. Someone we know regards us with affection. In that light, I couldn’t resist including the following passage from a letter Lewis wrote in 1951.

All well here except myself, who have a bad cold; but I’m off to Ireland I hope on Friday for a fortnight, which may shift it. (Warnie in his usual way of encouragement, reads me paragraphs from the paper at breakfast about liners wind bound in the Mersey and waves 6 ½ feet high off the Irish coast.)

I must confess that with a large and literate family, I receive more than my share of just this sort of “encouragement.” And I welcome it.

In the meantime, however, the annual report of Mere Inkling’s popularity does inspire me to press on with my self-imposed pace of two columns a week. I warmly invite you to continue the journey alongside me.

Powerful Names

missilesIt’s all in the name. The person who succeeds in naming (or labeling) something wields great power.

Whether it be a concrete object, or an idea, the power to name carries the power to shape perceptions.

Philosophically, we might agree that:

“That which we call a rose by any other name would smell as sweet” (Juliet, Romeo and Juliet).

But, if we are perfectly honest, calling it “skunk cabbage” might affect our perception of its aroma.

A classic example of the power of naming comes from the era of Norse exploration. In the ninth century, Vikings began settling in the inhospitably named “Iceland.” The island was majestic, and its spectacular glaciers and volcanoes still allowed room for extremely fertile farmsteads.

Less than a century and a half later, Erik the Red was exiled from Iceland. He sailed west and established the first colony on a much larger island that he enticingly named Greenland. Erik’s brilliant advertising ploy was quite effective, and hundreds of settlers joined him in the much harsher climes to Iceland’s west.

The specific appellations which led me to ponder the power that resides in naming once again,* actually came from a much more modern source—weaponry.

Military leaders have a knack for generating striking names. Often they are brilliant; occasionally they completely miss the mark. In either case, it’s curious to note the message their choice of nomenclature seeks to emphasize. Consider for a moment two different American missiles.

The AGM-114 Hellfire and the LGM-118A Peacekeeper

The reader naturally assumes the purpose of the former is to rain sulfur and brimstone down on the enemy, while the mission of the latter is to benignly maintain peace. One suspects, however, that being at the epicenter of either explosive device would be equally disastrous.

Another example we might consider is a bit more controversial, but fascinating nonetheless. Consider these labels for movements involved in the abortion debate.

Self-Preferred  ||  Used by Opponents  ||  Used by the Media

Pro-Choice  ||  Pro-Abortion  ||  Pro-Choice

Pro-Life  ||  Anti-Choice  ||  Anti-Abortion

It doesn’t require a brilliant intellect to comprehend the tone each of these labels evokes. Nor should it come as a surprise how the mainstream media tends to line up in the debate.

It’s all in the name. The person who succeeds in naming something wields great power.

C.S. Lewis was a master of language. He knew names exercise significant influence on how things are perceived. In the following passage from “The Humanitarian Theory of Punishment,” he describes how a powerful word—in this case “mercy”—can be dangerously misleading when applied to something inimical to itself.

Mercy, detached from Justice, grows unmerciful. That is the important paradox. As there are plants which will flourish only in mountain soil, so it appears that Mercy will flower only when it grows in the crannies of the rock of Justice: transplanted to the marshlands of mere Humanitarianism, it becomes a man-eating weed, all the more dangerous because it is still called by the same name as the mountain variety.

In another essay, “‘Bulverism:’ or, the Foundation of 20th Century Thought,” Lewis actually coins a word which has found favor with a literate subculture. The peculiar word he created conveys a sense of obtuse, opinionated self-smugness. (Yes, I may be reading just a little bit into “Bulverism,” but I really don’t think so. The aristocratic or remote sounding surname “Bulver,” the “ism” suffix and, of course, the “Bul” prefix all combine to engender an odd and unappealing impression.)

The subject Lewis addresses in this work is the unwillingness of disagreeing parties to honestly debate the merits of an issue. Instead, they rush to employ the invalid (and terribly effective) ad hominem approaches that characterize so much of modern politics.

C.S. Lewis is so talented (and ingenious) that he provides us with a biographical note on the fictional creator of the deficient form of “debate” prevalent in the modern era. “The modern method [of argument],” Lewis begins, “is to assume without discussion [your opponent] is wrong and then distract his attention from this (the only real issue) by busily explaining how he became so silly.”

In the course of the last fifteen years I have found this vice so common that I have had to invent a name for it. I call it “Bulverism.” Some day I am going the write the biography of its imaginary inventor, Ezekiel Bulver, whose destiny was determined at the age of five when he heard his mother say to his father—who had been maintaining that two sides of a triangle were together greater than the third—“Oh, you say that because you are a man.”

“At that moment,” E. Bulver assures us, “there flashed across my opening mind the great truth that refutation is no necessary part of argument. Assume your opponent is wrong, and then explain his error, and the world will be at your feet. Attempt to prove that he is wrong or (worse still) try to find out whether he is wrong or right, and the national dynamism of our age will thrust you to the wall.” That is how Bulver became one of the makers of the Twentieth Century.

. . . Bulverism is a truly democratic game in the sense that all can play it all day long, and that it gives no unfair privilege to the small and offensive minority who reason.

Sadly, Bulver’s disciples continue to increase, rather than diminish.

Since it was military missiles that initially got me thinking about the subject of the power of naming, it might be fitting to end with a few more evocative labels. They certainly elicit a wide range of impressions.

Condor: Argentina’s avian contribution

Piranha: Tiny but vicious and straight from Brazil’s Amazon

Velvet Glove: Canada’s mixed message

Sky Sword: China’s blending of the ancient and modern

Apache: French, which confuses this American veteran**

Meteor: A European offering sure to land hard if it doesn’t disappear in the atmosphere

Martel: Anglo-French venture they surely don’t want Islamists to think is a tribute to Charles Martel, Hero of the Battle of Tours***

V-1 Flying Bomb: Got to Hand it to the Germans for straight-forward labeling.

Rhinemaidens (Rheintöchter): There’s apparently Teutonic Poetry as well

Fateh: Iran’s “Conqueror”

Zelzal: Iran’s “Earthquake”

Sejjil: Iran’s “Baked Clay” (well we can’t expect all the Persian names to be winners)

Jericho: From Israel where we know whose walls tumbled down

Spike: Israeli and probably not a reference to Jael and the Book of Judges****

Hatf: Pakistani “Vengeance” (derived from the gentle sword of Muhammad)

Hyunmoo: Korea’s mythical “Guardian of the Northern Sky” (mayhap a reference to their aggressive northern neighbor)

Penguin: Those Norwegians really know how to frighten their enemies

Malakhit (Малахит): Just one of Russia’s curiously named explosives in their “mineral missile series”

Umkhonto: South African “Spear” from the Zulu tongue

The Brits are uniquely creative when it comes to naming missiles. They include: Blowpipe, Brimstone, Green Cheese, Rapier, Sea Skua and, of course, Fairey Fireflash and it’s less intimidating companion Fairey Stooge.

For some reason, I find a missile named “Green Cheese” particularly disconcerting. Whoever named that specific weapon was devilishly clever. If I were a world leader, I’d surrender immediately, rather than face a foe confident enough in their military prowess to use that sort of twisted culinary nomenclature for their armaments.

______

* I have written on the subject of personal names in the past.

** It just may translate as “Ruffian,” but I don’t think I want to go there, since it hints at political incorrectness.

*** It’s actually a combination of the missile’s guidance options: Missile, Anti-Radiation, Television. I’m sure the parallel with the Frankish defender of the Christian Church is a mere coincidence.

**** The fourth chapter of the Book of Judges.

The Satisfaction of Writing

Many people who don’t write live a bit in awe of those who do. Even in this POD age, an almost mystical aura surrounds those who “successfully” write. This is especially true for those who are published, but not restricted to them.

Over the years, many friends and family members have asked why I “like to write.” Some years ago, the vague responses I once offered assumed clarity. It was, in a sense, due to a personal epiphany. I now answer such queries with the words, “it’s not that I enjoy writing itself . . . but I find the satisfaction of having written to be deeply rewarding.” (Well, that’s not a verbatim quote of how I respond, but you get the idea.)

One of my driving desires when I retired from the Air Force was to spend more time pursuing my lifelong avocation. Toward that end, I’ve devoted a serious amount of time to publishing a free online journal about the military chaplaincy. It is semi-annual, and even at that, it’s currently behind its publication schedule. (Mea culpa.)

I’m happy to share that the latest issue of the journal is now ready for free download. You can find it here. In fact, all four issues of the journal are available for download in PDF.

Curtana features new articles, editorials, poetry and reviews. In addition, since a major purpose of the journal is to gather chaplaincy history from disparate sources, we also compile biographical notes and other material.

As Curtana’s editor, I’m proud of the international scope of the journal. We’ve received contributions from Australia, Bangladesh, Canada, Great Britain, Haiti, Ireland, and even the United States. Most articles have been written by chaplains, but that’s not a requirement. Skim the contents of the issues and you’ll note the breadth and depth that characterize Curtana.

C.S. Lewis recognized the value of thoughtful literary works. Good literature might be fiction or nonfiction, but it bears the mark of genuine reflection.

Literature adds to reality, it does not simply describe it. It enriches the necessary competencies that daily life requires and provides; and in this respect, it irrigates the deserts that our lives have already become.

I hope that in some small way Curtana: Sword of Mercy helps irrigate the arid minds of modern men and women. Please share news of its existence with your acquaintances who may be interested in ministry within the armed forces.