One of the sad things about living in a secular nation is that people understand very little about the real meaning of Christmas. For example, many people take their trees down on 26 December, mistakenly thinking Christmas is “over.” In reality, the Christian celebration of the Nativity of Jesus only begins on Christmas Day!
The commercial world celebrates the season of Advent and deceptively calls it “Christmas.” These weeks, which should mark a spiritual preparation akin to Lent, are instead transformed into a frantic race to accumulate the perfect gifts to show others just how much we value each of them. And, since we love our family and close friends, there is a constant temptation to be far more extravagant in our gift giving than we can afford.
Returning to the season of Christmas, in which we find ourselves this day . . . we discover a brief occasion to focus our spiritual reflections on the singular Christmas miracle, the Incarnation. God becoming a human being. The Word through whom all things were created, becoming a mortal like the sons of Adam and daughters of Eve fashioned in his own likeness.
Christmas is, indeed, a glorious season.
C.S. Lewis had many insights into the Incarnation miracle. It is most certainly worthy of our serious attention. If it did not actually happen, Jesus should be dismissed altogether, for he claimed to be one with our heavenly Father. However, as Lewis declared in Miracles, “If the thing happened, it was the central event in the history of the Earth.”
One of the great literary treasures of the world is a precious book written before the year Anno Domini 318. Athanasius of Alexandria wrote a treatise called “On the Incarnation,” which makes great reading and is readily available online. A fairly modern translation was written by Sister Penelope Lawson, an Anglican nun.
Sister Penelope prevailed upon C.S. Lewis to write an introduction to her translation, in which he said, “This is a good translation of a very great book.” The full volume, complete with Lewis’ outstanding preface, is available. Here is just one of his gems:
Every age has its own outlook. It is specially good at seeing certain truths and specially liable to make certain mistakes. We all, therefore, need the books that will correct the characteristic mistakes of our own period. And that means the old books. All contemporary writers share to some extent the contemporary outlook—even those, like myself, who seem most opposed to it. Nothing strikes me more when I read the controversies of past ages than the fact that both sides were usually assuming without question a good deal which we should now absolutely deny. They thought that they were as completely opposed as two sides could be, but in fact they were all the time secretly united—united with each other and against earlier and later ages—by a great mass of common assumptions.
Still, as wonderful as Lewis’ introductory comments are, the greatest treasures here are the bishop’s teachings about Jesus. To whet your appetite, taste the following wisdom from Athanasius’ own introduction to his work:
You must understand why it is that the Word of the Father, so great and so high, has been made manifest in bodily form. He has not assumed a body as proper to His own nature, far from it, for as the Word He is without body. He has been manifested in a human body for this reason only, out of the love and goodness of His Father, for the salvation of us men. We will begin, then, with the creation of the world and with God its Maker, for the first fact that you must grasp is this: the renewal of creation has been wrought by the Self-same Word Who made it in the beginning. There is thus no inconsistency between creation and salvation for the One Father has employed the same Agent for both works, effecting the salvation of the world through the same Word Who made it in the beginning.
You can read the entire work at this site. Have a blessed Christmas season!