C.S. Lewis’ Lion

The Chronicles of Narnia rank among the finest children’s literature ever written. And the introduction of the noble Aslan in The Lion, the Witch and the Wardrobe is a wondrous highlight of the series.

In 1951, Lewis wrote a letter to some fans of his “new” book. He said:

I am glad you all liked The Lion. A number of mothers, and still more, schoolmistresses, have decided that it is likely to frighten children, so it is not selling very well. But the real children like it, and I am astonished how some very young ones seem to understand it. I think it frightens some adults, but very few children.

As usual, the Oxford don was astute. There are those who have considered some of the themes in The Chronicles to be overly mature for some children. But that is a more insidious reason for some objections leveled against the books. More on that momentarily.

The stories are admired by many secular readers, and they are beloved by Christian readers of all ages. Some liberal readers object to what they consider to be “dated” (i.e. traditional) attitudes in the books. Honest literary critics recognize that literature written more than a half century ago would reflect the mores of their era and provenance. Lewis’ skepticism about “public” schools (i.e. in American parlance, “private” academies) is one such example.

But behind some objections to Lewis’ children’s books lies a more sinister agenda. Some secularists believe that only their own agnostic faith should be promoted, and they object to any expression of Christianity in the public forum. Some such activists have even advocated that The Chronicles barred from schools because they recognize that Aslan has a “different name” in our world.

Fortunately, The Chronicles of Narnia overflow with so much intrinsic merit that only the most cynical object to them. They are popular today, and that is likely to remain true in the foreseeable future. They have translated well to digital, audio and cinematic formats. But, for most of us, the soft caress of the printed page remains the medium of choice . . . when we cross through the wardrobe door into this land of awe.

Discerning Good

Some years ago a comedy program used to scan their audience during applause and segment transitions. They would stop on a random individual and superimpose an absurd comment below their image on the screen. It was quite funny, and my favorite adage was “who are you to judge this man?”

Our society has certainly grown timid when it comes to judging the (mis)behavior of people. It seems you can’t make any observations about others without having some misguided soul—too dimwitted to understand they’re guilty of the very thing they condemn—declaring that you shouldn’t judge others.

Actually, the Scriptures repeatedly tell Christians they are supposed to judge the difference between good and evil (actions and people). Jesus asks the crowds on a number of occasions, most notably in response to his parable about the Good Samaritan, which of the choices were right and which were wrong.

Followers of God are not only enjoined to do good. They are also directed to avoid doing what is wrong. Psalm 36 describes the disposition of the wicked: “He plots trouble while on his bed; he sets himself in a way that is not good; he does not reject evil.”

C.S. Lewis provides an insightful juxtaposition of good and evil. “If we find a man giving pleasure it is for us to prove (if we criticise him) that his action is wrong. But if we find a man inflicting pain it is for him to prove that his action is right. If he cannot, he is a wicked man.”

The Church has a responsibility to call sin “sin.” And to influence people to choose better paths which will lead to healing and wholeness. Helping people make choices which lead to life rather than death is the essence of the Great Commission.  So, far from being something we should avoid—discerning or judging is an activity central to Christian life.

The key is remembering that our judgments should always be given in love. Genuine compassion for the victims of sin (which include the perpetrators themselves) is a hallmark of Christ-like judgment.

C.S. Lewis on Xmas

Advent has begun! As the Christian Church celebrates its “New Year,” it’s fun to look at C.S. Lewis’ essay, “Xmas and Christmas: A Lost Chapter from Herodotus.” He describes the predicament of secularized western civilization. Reversing the spelling of “Britain,” Lewis points out how a new holiday has displaced a profound holy-day.

In the middle of winter when fogs and rains most abound, [the Niatirbians] have a great festival called Exmas, and for 50 days they prepare for it (in the manner which is called,) in their barbarian speech, the Exmas Rush.

When the day of the festival comes, most of the citizens, being exhausted from the (frenzies of the) Rush, lie in bed till noon. But in the evening they eat five times as much as on other days, and crowning themselves with crowns of paper, they become intoxicated. And on the day after Exmas, they are very grave, being internally disordered by the supper and the drinking and the reckoning of how much they have spent on gifts and on the wine.

A few among the Niatirbians have also a festival, separate and to themselves, called Crissmas, which is on the same day as Exmas. And those who keep Crissmas, doing the opposite to the majority of Niatirbians, rise early on that day with shining faces and go before sunrise to certain temples where they partake of a sacred feast.

But as for what Hecataeus says, that Exmas and Crissmas are the same, this is not credible. It is not likely that men, even being barbarians, should suffer so many and so great things (as those involved in the Exmas Rush), in honor of a god they do not believe in.

Niatirb might just as well be the Setats Detinu. We see the same signs all around us. One shocking fact is how the secular seasonal movies now do not even feel compelled to offer the slightest nod to the true meaning of the season. Santa, for many, has utterly eclipsed the Babe in the manger. And “Christ” has literally been crossed out of Xmas.

May this entertaining portrait remind each of us of the true significance of the approaching season. And, may God also use the season of Advent to prepare our individual hearts to receive the most priceless and precious Christmas gift ever given.

Alone—With God

“In prayer God shows himself to us. That he answers prayers is a corollary—not necessarily the most important one—from that revelation.” (C.S. Lewis, “The Efficacy of Prayer”)

Most people think of prayer primarily as a (frequently formal) conversation in which we appeal to God for particular blessings—followed by his response with a “yes,” “no,” or “not yet.” The formulation might look like this: Human Petition = Divine Response.

While prayer truly is a conversation with our Creator . . . this simplistic view is incomplete. In focusing on the answer, it misses out on the holy awe of being in the presence of God itself. C.S. Lewis grasps this precious truth. “In prayer God shows Himself to us.”

I was chatting with my grandson the other day. He’s home on leave from his assignment at Kadena Air Base in Okinawa. Andrew was describing how his Christian lifestyle has isolated him from many of his fellow airmen. They sometimes ridicule him for his chastity and can’t fathom his choice not to squander his time at the club.

But Andrew also shared with me how the ostracism has positively impacted his spiritual life. He’s discovered deep joy in spending time alone with the Lord. He’s active in church worship too, of course, but he also enjoys his time alone. And that is a spiritual epiphany for a gregarious young man who is intensely social by nature.

He shared with me this verse from a song by a contemporary Christian band we both enjoy:

“Loneliness and solitude are two things not to get confused ’cause I spend my solitude with You.” (Reliant K, Lyrics from “Therapy”)

I hear in these words an echo of Lewis’ insight. As Christians, we are never alone. And sometimes in “solitude” we experience the most amazing intimacy a human being can ever know.

Addendum:

True . . . God is ever with us. As Saint John Chrysostom, Patriarch of Constantinople, said: “Quietude in solitude is no small teacher of virtue.”

Veterans Day: Joyous or Somber?

Much of the world commemorates Armistice Day, or as it has come to be known in the United States, Veterans Day. It is fitting to offer thanks for those who have gone to war to defend our freedoms, especially those who sacrificed their lives in that cause.

C.S. Lewis was a veteran of the “war to end all wars.” He was recuperating from severe battle wounds in an army hospital when WWI came to its conclusion. Just a few days after the Armistice, he wrote to his father:

As to the great news which is uppermost in our minds, I can only echo what you have already said. The man who can give way to mafficking [celebrating with boisterous public demonstrations] at such a time is more than indecent—he is mad. I remember five of us at Keble, and I am the only survivor: I think of Mr. Sutton, a widower with five sons, all of whom have gone. One cannot help wondering why.

Lewis knew what all veterans of war have learned. War is a terrible thing. It is something to be avoided whenever possible . . . but there are some things even worse than war. And in those circumstances, when war becomes the necessary lesser evil, it is never something to be celebrated. Innocents die in war. Innocence dies in war.

Yes, it is certainly good to express our appreciation to the veterans who have counted the cost and served in uniform. But we should do so with sober, deep and quiet gratitude.

Pornography Pays . . . and Costs

See No Evil

Some years ago I was a member of an “online” fiction critique group. It was secular, and few members worked with religious themes. I recall how one of the other writers bemoaned the fact that she had become “trapped” in a cycle of needing to write pornography. She said, “I can’t stop because it’s so easy to write and the market pays so well.” Now, I can’t attest to either of those statements . . . but her next sentence sure rang true.

“It simple to write and profitable . . . but writing this stuff makes me feel dirty.”

This impressed me. Even the theologically unenlightened mind (spirit/soul) recognizes the corrupting influence of immersing oneself in filth. God has written his (natural) law on the conscience of all those created in his image.

An article in today’s news brought this story to my mind. It appears a Roman Catholic publishing house has been found to include pornography in its frontlist. My first reaction is that this had to be a mistake, but the evidence seems quite significant.

The facts are simple. The press is in Germany and called Weltbild, and it’s second only to Amazon in book sales there. It publishes material most would deem pornographic. (The legal but vile industry calls itself “erotic” literature, but it’s eros-defiled.) While it’s sad enough that such material even exists, that’s not all. The more depressing issue is that Weltbild is owned in whole by the dioceses of the Roman Catholic Church in Germany.

Now, if you’re like me, you’ll want to give the church the benefit of the doubt. After all, you think, some unknown editor probably slipped a single title into their immense publishing list. I’m sure the senior people were never even aware of the mistake.

If you’re like me, you’d be mistaken. Turns out over 2,000 titles are found in their online store under the category of erotica. And, back in 2008 a group of concerned Catholics brought this matter to the attention to the attention of the bishops. In a seventy-page document.

What a tragedy.

But there is a lesson here. Those of us who call ourselves “Christian” should strive to maintain the highest possible standards. Associating ourselves with ugly things reflects poorly not only on us, but also on our Lord. This story is shameful, and I pray the leaders involved will repent of their error, no matter what the financial consequences may be. On the other hand, I too need to avoid shameful actions. And, whenever I do fall short of the Christian ideals which are my goal—I need to be swift to acknowledge my sin and seek to restore what has been lost.

Addendum:

Very true. Paul’s counsel to the church in Philippi remains timely. “Whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.”

Sharing Surnames

“‘It isn’t Narnia, you know,’ sobbed Lucy. ‘It’s you. We shan’t meet you there [again]. And how can we live, never meeting you?’

‘But you shall meet me, dear one,’ said Aslan.

‘Are—are you there too, Sir?’ said Edmund.

‘I am,’ said Aslan. ‘But there I have another name. You must learn to know me by that name. This was the very reason why you were brought to Narnia, that by knowing me here for a little, you may know me better there.’”

C.S. Lewis, The Voyage of the Dawn Treader

 Names are precious, and the way that others who share your name bring to it honor or dishonor is important. As Ecclesiastes says, “A good name is better than precious ointment . . .”

I may be more sensitive to this truth than most people, because I grew up with a modestly (in)famous name. Fewer people recognize the link today, since the Burt Lancaster film that publicized the Birdman of Alcatraz is rarely aired. When I was a kid, it seemed to be run annually, like the Wizard of Oz, and I invariably could count on someone making the name connection every time it ran.

Actually, it wasn’t all that bad. Lancaster’s portrayal of the compassionate inmate was extremely sympathetic. The connection didn’t bother me much. Well, not until I read about the genuine Robert Stroud. Not quite as appealing a human being. Enough said.

Anya Stroud, WarriorIf you conduct some web searches on variations of your family name, you’ll be surprised what you find. I recently came across a fictional “relative” named Anya Stroud. She looks like someone you’d like to have at your side in an apocalyptic battle, doesn’t she? I understand she is a resident of just such a violent world, in the game system she inhabits.

Returning though to the real world . . . what we do with our name means a great deal to others who share it, especially to our family. Perhaps most of all, to our descendants. Much better for them to look back upon an honorable and godly ancestor rather than a vile example of unredeemed humanity.

And there is another aspect to guarding our name. One of the names followers of Jesus are known by is “Christian.” This is the most precious name we can hold. It is because of this name we can approach our Creator and call him “Father.”

This is a name we should strive to protect and make praiseworthy. We should not however try to earn it, since that’s impossible. It’s a name given simply as a gift, to all who believe Jesus is the Christ, the Messiah promised to be our Redeemer.

Addendum:

Parents are blessed when their children bring honor to their name. So too our Father in heaven. In a world where many hypocrites appeal to his name to defraud and mislead others, it is good to be reminded that our calling as disciples is to live in a manner that conforms to God’s command: “You shall therefore be holy, for I am holy.”

No Child Unwanted

Certificates Bearing Their New NamesIt’s difficult for people who are products of Western civilization to comprehend the different view of the value of life held by many in our world.

An article today described a terrible practice in India, home to more than 1.2 billion human beings. Like many less developed nations, male children are often preferred to female offspring. Sons are viewed as a blessing and daughters (primarily due to dowries, in the case of India) are less welcome.

And because of that sad fact, it has become common for some families to name their innocent daughters Nakusha, which sounds rather pleasant, but means “unwanted.” It would be difficult to imagine an uglier name.

Recently a movement has arisen to rename girls cursed by their parents with this crippling birthright. Yesterday, in fact, just such a renaming ceremony was conducted in Satara District. The girls were allowed to choose their own name to replace the vile one that had shadowed their lives up to this point.

While there are millions of Christians in India, they have hardly made an impact on the Hindu worldview that dominates the land. It is inconceivable that in a Christian land (i.e. one rooted in the biblical documents and principles like most nations in the West), that children would be named “Unwanted.”

On the contrary, children are esteemed in the Christian context. Listen to these gracious words of Jesus the Christ:

At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” And calling to him a child, he put him in the midst of them and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven.

“Whoever receives one such child in my name receives me, but whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.”

Let us say a prayer for each little girl and boy—in every land around the globe—who finds themselves unwanted by their family. And let’s support worthwhile agencies that work to rescue them.

Because every child is precious to God.

Addendum:

…and every child is precious to all of those who already know God as their Father, as well.

Biblical Illiteracy

A person does not have to be religious to recognize the importance of the Ten Commandments on western civilization, literature and life. Even when one disregards their intrinsic merit, their literary significance remains. That said, it is important that those who consider themselves well educated should be acquainted with the message of this foundational document.

The statistics reveal a rather surprising picture. It turns out sixty percent of Americans cannot identify even half of the commandments. What I find stunning about that is the fact that since they are mostly prohibitions of destructive behavior, even the illiterate should be able to guess half of them. “Okay . . . we shouldn’t commit murder . . . steal from others . . . or lie about and slander others.” Pretty common sense, and we’re already over halfway there.

“Let’s see . . . the commandments are about God, so there’s probably one that says ‘worship the real God.’” Simple logic, and we’ve nearly arrived. Four out of the five and it wasn’t all that challenging. But how do we arrive at a fifth commandment? Here are two possible paths:

“Oh, doesn’t ‘religion’ believe that it’s sinful to cheat on your spouse . . . that’s probably on the list.”

or

“What’s that weird word the Bible uses about wanting stuff that belongs to others . . . oh yeah, ‘coverting’ or something like that . . . we’re not supposed to desire the possessions of others.”

Since our world has programmed us all with insatiable materialistic desires, it’s probably unlikely that someone would “guess” that coveting our neighbor’s property is wrong, so let’s substitute a more likely alternative.

“Christians get so worked up about swearing, especially when people curse using ‘God’ or ‘Jesus’ . . . so there’s probably something about that in the Ten Commandments.”

Congratulations, we’ve reached our goal of five.

As for the enumeration of the commandments—which varies among Jewish, Roman Catholic and Protestant communions—that’s a subject for another day.

Addendum:

Don’t forget the observance of this commandment which would transform our world: “Honor your father and mother” (this is the first commandment with a promise), “that it may go well with you and that you may live long in the land.”

Follow Jesus, Die

The two go hand in hand.Yesterday Iran surrendered to international outcry and decided to retry one of their citizens condemned to death for the “crime” of being a Christian. Actually, the alleged crime is “converting” to Christianity—and Iran is not the only Muslim nation to make this a capital offense.
 
Pastor Youcef Nadarkhani was arrested two years ago, and has refused to deny his Savior, even when threatened with torture and death. Christians (and other non-Muslims) are by legal definition second- or third-class citizens in all countries governed by Shariah law.
This expressly religious legal system proves each day its incompatibility with democracy. Two days ago more than a score of Coptic Christians were murdered in Egypt, where they have virtually no legal recourse or protection. It is no wonder that countless Christians and enlightened Muslims have fled from the persecution imposed by these religious regimes.

In such nations Christians died yesterday, today and they will die again tomorrow—simply because they follow Jesus. And, after international attention has died away, there is no guaranteed Nadarkhani will ever be allowed to rejoin his family. His life may still be forfeited for his faith.

Please pray for the believers who live under constant threat of the sword.

Addendum:

It truly is a tragic matter, requiring our prayers. But let us not forget the words of the Church father Tertullian, another African saint. As he wrote: Sanguis martyrum semen christianorum. “The blood of the martyrs is the seed of the Church.”