In my last column I shared how I had been drafted into service as my wife’s nurse.
The duties are not onerous, in part because she’s become quite ambulatory with her crutches . . . but even more, due to the fact that I truly love her. To care for those you love is a natural thing, and it would be the opposite path—to ignore the suffering of those about whom you care—that would be contrary to human nature.
This is why we are also so deeply stunned when we see spouses doing harm to one another, or (far worse) injuring children in their care. These are inhuman acts contrary even to that universal Natural Law which governs even those who take no notice of religious codes.
But, returning to my nursing experience . . . I am not a total stranger to such matters. My first assignment as an Air Force chaplain was in a “Contingency Hospital” which was part of the Reserve. As part of my active duty tours I frequently included hospital visitation and service.
In fact, years ago during a five week Joint military exercise in Thailand, I served for a season as the chaplain of a Mobile Army Surgical Hospital. (Yes, I was an honest to goodness M*A*S*H chaplain!)
Returning to my initial point, caring for my wife is not burdensome. I readily confess I would hardly bring the same enthusiasm and selflessness to caring for a stranger.
But that’s not the man, the disciple of Jesus, I desire to be. And so, I pray for greater compassion, exercise and “stretch” my concern for others, seek forgiveness for my failings . . . and repeat the cycle.
C.S. Lewis writes brilliantly about the great significance of each and every human life. In The Weight of Glory he reminds us that we have the potential to influence their lives either positively or negatively, and assisting them to follow the path to “glory” is central to our reason for being.
It is hardly possible for [us] to think too often or too deeply about [the future destiny] of [our] neighbor. The load, or weight, or burden of my neighbour’s glory should be laid on my back, a load so heavy that only humility can carry it, and the backs of the proud will be broken. . . .
All day long we are, in some degree, helping each other to one or the other of these destinations [glorified resurrection in the presence of our Creator or eternal corruption apart from God]. It is in the light of these overwhelming possibilities, it is with the awe and the circumspection proper to them, that we should conduct all our dealings with one another, all friendships, all loves, all play, all politics. There are no ordinary people. You have never met a mere mortal. Nations, cultures, arts, civilizations—these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub, and exploit—immortal horrors or everlasting splendours.
One of my favorite books was written by Calvin Miller. He’s the author of numerous classics, and I most recently enjoyed his The Path of Celtic Prayer. However, because of my interest in the early church, and my affection for keenly wielded wit, it is The Philippian Fragment which ranks in my personal “top ten.” (And, great news, despite being out of print for some time, it’s now available in a Kindle edition!)
The following quotation is from one of the epistles gathered in pseudepigraphical Philippian Fragment. The letters are written by a pastor named Eusebius of Philippi to another shepherd, “Clement, pastor of Coos.” It illustrates precisely the spirit we should have within us. If we were all like Eusebius, this world would be a far more wonderful place.
I am not sure that I can survive the new hostility I have engendered by missing church merely to pray for a dying man. I was foolish to assume that the church would see the glory of my ministry to Publius and excuse the absence of my sermon. Through pain I have learned that it is still wrong to heal on the sabbath—at least during the eleventh hour. . . . Is the yet-paralyzed Publius worth the cancellation of my morning sermon? I have betrayed a tradition to furnish forth a single act of compassion. Oh, the institutional cankers that do fester when traditions are unserved! . . . It is time for the evening vigil now, and I have just received word that one of the lepers is at death’s door and has called for me to come. Shall I go to tend the dying, or shall I go to church and keep my place?
I had planned to talk tonight about how we must minister to our world before we seek each other’s consolations. I am still unforgiven by most for healing the paralytic. Now I must go to the leper and seal my fate. 26. Grief is seldom convenient to our scheduled worship.
I had a dear mentor, Constantinus, who was shepherd of the congregation in Antioch. His church’s meeting house was near a busy road. One day, five minutes before his well-packed service was to begin, a Roman chariot ran over a beggar and left him dying before the church house. How grieved was the pastor that most of his members stepped over the bleeding man to carry their prayer scrolls on into the sanctuary. Constantinus was a gentle pastor and full of the love of Christ. He scooped up the emaciated old man and carried him to his grieving widow.
In the process of his ministry to this victim of Roman traffic, his hands and togas were fouled with blood. There was no time to go home and change clothes, so he entered his pulpit besmirched by the gore of his own compassion. 31. Clement, many in that congregation never forgave Constantinus his bloody toga. Ministry must ever be willing to face tradition. Somewhere a leper is dying. Tonight I shall act out a sermon. I can preach next week when human suffering is more remote. (Calvin Miller, The Philippian Fragment).